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Mind the gap: how charities are mopping up after the government’s failure to care

Under austerity, charities are regularly having to substitute for government. We live in a twenty-first century Britain where poorer citizens are back to relying on handouts to live.

“Twelve bags, mainly men’s and baby’s clothes. All washed and clean,” Dawn Wilson lists, pleased, as she checks through the latest donations collected from her local area.

Wilson, in her forties, has been co-running the Durham Socialist Clothes bank for three months now. She’s a full-time carer for her disabled husband and is characteristic of what is emerging as a makeshift frontline service up and down the country: volunteers, often on benefits or low wages themselves, filling in the gaps now being left by the state.

Wilson tells me she formed the idea for the bank with a friend last year after seeing a woman crying in a local shoe shop.

“This mother was saying to her young son, ‘it’s your sister’s turn, I’m sorry son’. It spurred us on to do something to help, to help people on benefits or who’ve been sanctioned or are homeless,” she says.   

With help from regional union funding, Wilson and friends began running the clothes bank out of their local community centre in October 2014. By mid-December, they were handing out around a hundred and fifty bags of clothing, with toys on top for Christmas, and seeing over a hundred people through the door in a day.

“We thought we’d be starting with two tables,” Wilson says. “But it’s just ballooned.”

Demand is so high that they are now looking for a permanent storage facility for the donations (Wilson currently uses her house and garage). Two more, separate north east clothes banks – one in Teeside and one in Stanley – are due to open in the coming month, she tells me.

Clothes banks are perhaps the latest stage of what the “safety net” has become under austerity. A few years ago, not many of us would have believed that food banks – at last count, having fed a million people – would be entrenched into our towns and cities on a national scale. The reality is they are now only one part of a much wider trend of charity substituting for government: a twenty-first century Britain where poorer citizens are back to relying on handouts to live.

The clothes bank in Durham

Since coming into office, the coalition has presided over “a dramatic decline in support for some of the most vulnerable groups in society”, as researchers behind an extensive study put it last month (pdf). Benefits are being cut and sanctioned at the same time as crisis funds are being removed. This is turning out to be a lethal two-tier loss of state support: where policies like the introduction of the bedroom tax, the removal of council tax exemption for the poorest, and failing reforms to disability benefits push people into financial crisis as ongoing abolition to local welfare funds removes where they can go for emergency help.  

“People haven’t got money for rent, gas, or food, never mind clothing. That comes way down the list,” Wilson tells me. “It’s a mixture of people who come to us but mostly they’re unemployed, disabled, homeless…but also ones who are employed and struggling on child tax credits. Zero hour contracts are a nightmare, as they don't know when their next money’s coming in.

“I remember, we saw a pregnant girl,” she says. “Twenty-six weeks pregnant but she’d been without money for over ten weeks because she’d had her benefits sanctioned. We put a plea out for her and we got her a lot of baby things. Clothing, a buggy, things like that.”

It’s telling of the scale of the problems leading people through the doors that the title “clothes banks” only goes some way to describing the needs being met by services like the one Wilson runs. These banks are keeping people warm (there are bags of jumpers, hats and winter coats in what Wilson tells me are for all ages and sizes) or fed. But there are bigger items, notably often for children and babies: buggies, car seats, and cots. Shampoo bottles and nappies sit on other tables. Boxes of tampons wait for women who can’t afford to buy their own.

“We find a lot of people are embarrassed to ask for help,” Wilson says. “We have this one woman in her seventies… She got so upset that she had to ask for help. Her pension just didn't go far enough due to her heating bills.”




“Wherever possible we prefer to give money so that people can feel that they have some autonomy and control over their own life,” Jemima Hunt* tells me over email, writing from her London home. “I’ve always said that if we gave a family money for food and they bought cake as well as fruit and vegetables then that should be their choice.”

Hunt, 35, is the founding member of the Biscuit Fund: a charity project that gives small grants, advice, and gifts to “people who are struggling and at their wit's end”. Hunt herself relies on disability benefits due to having severe chronic fatigue syndrome and anxiety and much of the work is done from bed.

Hunt tells me she had the idea for the project in 2013 when, seeing a friend was struggling, she put a plea on social media for help. She raised £100 in around ten minutes and had what she calls a “eureka” moment. Formed with a few people who had offered help in Hunt’s original post, the Biscuit Fund has now assisted just fewer than 250 people, providing anything from money to help pay the bills to delivering a washing machine.  

What is particularly striking is the way the fund actively seeks out its recipients. Forty-six volunteers – from Newcastle to Cornwall – now keep an eye on their own communities through local papers and trusted officials as well as scouring online, from bedroom tax forums to disabled advisory groups, for people who need help. It clearly meets what are basic practical needs but, each time I talk to Hunt, it’s the emotional impact of the donations that is most evident. (Hunt tells me one recipient who was given a new fridge invited her father over simply to “admire it”. Another took a photo of herself with her donated oven.) The aim, she says, is to offer “a reminder that there are people who care”. 

“I’ve never seen the Biscuit Fund as a political project,” Hunt explains. “It’s purely an exercise in hope and bringing a sense of relief. It’s deeply upsetting that there’s a need for us to exist, but while that need is there we will be here.”

The majority of people the fund finds in need have disabilities or health problems and are struggling on benefits or low wages, or are one of the many who have encountered the sudden loss of money that comes with a growing sanction system – or, as Hunt says, are a combination of each as they “frequently roll into one giant issue”.  

“One quite poignant case for me was a gentleman who’d previously had substance abuse issues and had several quite serious heath issues,” she tells me. “He’d managed to get clean specifically so that he could have contact with his daughter [and] it was to be the first Christmas in a long time that she spent with him, but due to a sanction he was struggling for food. In fact he was missing meals so that he could feed her when she visited twice a week.”

The Biscuit Fund team sent the man some shopping, and then another food order “so he could do a full Christmas dinner with his daughter”, along with a couple of stocking fillers for her and a few baubles.

He reported that he couldn’t remember the last time he’d been excited about Christmas and that he’d been dreading it because he couldn’t provide her with the kind of Christmas they had both dreamed of,” Hunt says. “Apparently they had an absolutely wonderful Christmas together.”

“It still often amazes me, though, how little it can cost to help someone and restore a bit of hope,” she adds. “Quite frequently, we’ve had cases where the client has actually been considering suicide… Once in a while, something as insignificant as £50 can actually…restore a bit of faith in humanity.” 

Sarah Timothy*, 35, is a previous recipient of the Biscuit Fund and, after being touched by the help she received, their newest volunteer. Her gratitude beams from her.

“They’re the reason I’m still here today and able to help others who are now how I once was,” she tells me from her flat in a small town she asks to keep anonymous. “I was blown away by them. They offered me that tiny glimmer of hope which I very much had thought impossible at the time to have.” 

Timothy, who has emphysema, mobility problems and agoraphobia, is classed as a vulnerable adult. She lives in supported housing with the help of nurses who visit her daily but after being attacked in her home by a man known to her in February 2014, had to move to the first flat available. The floors had been left without carpet, the curtains needed replacing and there was no oven or washing machine. Timothy found herself in a situation familiar to many on a fixed or low income: forced to live hand to mouth and when a crisis hits, there are no savings or spare money to fix it.

“I tried all things [to get help] but I met with a brick wall each time,” she tells me. “The DWP were little support and every agency I approached said no. I did try a lot of places and each time I’d go back to the lady and she’d say ‘No, they can’t help.’ I did honestly try everyone, I even rung the council for help. Every suggestion was met with a ‘no’.”  

Timothy was eventually given a no-interest Budgetary Loan – a government pot designed to pay for essential items such as household equipment or furniture – for £113. It had cost £150 for removals alone and, by nature of a loan, she now has to pay it all back to the social fund. She tells me her application form still had a slot for Community Care grants on, despite the fact these were abolished in April 2013 as part of the “reforms” to local welfare funding.

Often, these charitable services end up as a last resort for those in crisis

“I’m on benefits and disabled so I had no means of buying an oven or anything,” she tells me. “I had to either choose to eat or keep warm and I chose to stay warm and live on Cuppa Soups.”

“When you’re at rock bottom already, it becomes a mundane task daily to battle to get simple things you need to live,” she adds. “I don’t know why in emergencies like this urgent help can’t be given by the DWP.”

It gives some insight into the extent the coalition has tampered with people’s ability to access “urgent help” that 75 per cent fewer financial awards were made in 2013/14 than before the Community Care Grants and Crisis Loans were abolished. Recent research into the impact of the coalition’s changes concluded that the ability of low-income households to access emergency financial assistance on a repeat basis has now been “virtually lost” in many areas.

Not content at that, the government is currently in a battle to abolish the funding for local Welfare Assistance funds. This, despite warnings from the Keep the Safety Net campaign – backed by a national network of over 100 voluntary sector organisations and local councils – that the government getting its way would be a “present” to loan sharks and further force low-income families to turn to charity.

It was the kindness of strangers and sheer coincidence, rather than structured governmental support, which allowed Timothy to wash her clothes and eat hot food again. Upset, she wrote a post on social media about her situation and a volunteer from the Biscuit Fund happened to spot it. Three days later, a brand new oven and washing machine arrived at her door.

“I remember I sat and cried when they said they’d help,” she tells me. “I hadn't eaten well for weeks or been able to even wash my clothes. At first I kept thinking that it maybe wasn’t true. I still didn’t believe it until they were actually delivered.”

“I do find it hard having to fight for simple needs,” she adds. “The basics, as well. Not luxuries.”




Rob Graham, 45, spent two and half years helping to meet these “simple needs” in his local area. He was one of the original volunteers at “NG7”, an independent food bank in one of the most deprived areas in Nottingham. This was a large-scale operation: table after table of toilet rolls, food tins and crates of fresh fruit and veg given out to people referred by multiple agencies, from refuges to the local Citizen’s Advice Bureau. Since the bank opened in 2012, 45 volunteers helped run the service – including Graham’s three teenage children – feeding over 5,500 people. After holding a final Christmas session, it closed its doors in December.  I ask Graham what happened.

“Unlike the Trussell Trust we chose [from the beginning] not to set up a referral arrangement with the DWP. We created our own referral arrangements with specific organisations…where we could be sure that alongside us providing food there was in place some support to address the issue that had created the food crisis,” he explains. “We started with a clear ethos to be 'a service of last resort', not an alternative for the local authority or the DWP to use instead of their own funds.”

But Graham and others at the bank soon began to be contacted by workers from the local council.

“We spent significant time signposting staff from Nottingham City Council Family and Community Teams from across the city,” he says. “It was individual workers in these teams who informed us of how they were advised to use food bank referrals by their management and felt pressure to not use internal funds.” 

This pattern of using the bank to fill in for statutory services ties in with the Freedom Of Information (FOI) requests that the NG7 volunteers made.

“A mere £68,000 was handed out in emergency hardship payments in 2013/ 2014,” Graham explains. “Our FOI request clearly shows that the council have not addressed the issue of access to emergency hardship support through its local welfare assistance programme, especially around those people who have been sanctioned by the DWP.”

Some of the supplies offered by the NG7 food bank

Graham tells me it reached the point where he and other volunteers were “regularly overwhelmed” by phone calls from support agencies and Nottingham County Council to the extent that in March 2014 they stopped accepting them. 

“[We ended up leaving] a voice message which signposted workers or potential service users to where they could find immediate advice,” he says.   

The experience of the NG7 food bank highlights the lurking fear at the back of any discussion of these expanding charitable services: that this may be exactly what the government wants. It is not clear whether the slow entrenchment of food banks and charitable services are the product of an active attempt to draw back the state or simply the tacit approval of a lack of action.

By the end of 2014, the Institute for Fiscal Studies was stating that “colossal” cuts – both current and those still to come – mean it would be justified to ask whether the government was planning "a fundamental reimagining of the role of the state", changing it “beyond recognition”. It is difficult, as we watch carers open clothes banks and the chronically ill deliver food parcels, to not recall David Cameron’s 2010 promise: a shift “from state power to people power.” Perhaps the “big society” has come to life.

It has been just over a month since the NG7 food bank stopped its service and Graham tells me, as the funding for welfare assistance schemes is planned to come to an end this year, he fears things will only get worse.

I'm aware that some voluntary sector groups, mainly charities, are looking to extend their work into food banks,” he says.Without critical challenges from food banks or campaign groups, councils and the DWP can continue to utilize these free resources unfettered.” 

“When we initially opened there were only five food banks in the city,” he adds. “Now there are thirteen.

Back in Durham, Dawn Wilson is finishing sorting the piles of donations. There will be another session in a few days.

“It's heart breaking to see people on their knees and not getting the help,” she tells me. “We do shed a few tears.

“It's a sad state of affairs,” Wilson adds. “This government has a lot to answer for.”

*Some names have been changed

You can donate to The Biscuit Fund here:

Frances Ryan is a journalist and political researcher. She writes regularly for the Guardian, New Statesman, and others on disability, feminism, and most areas of equality you throw at her. She has a doctorate in inequality in education. Her website is here.

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Brothers in blood: how Putin has helped Assad tear Syria apart

The Syrian catastrophe has created the worst humanitarian crisis since the end of the Second World War. And the world watches helplessly as Putin and Assad commit war crimes.

Sometimes we know the names. We know Omran Daqneesh, the five-year-old boy who, covered in mud and dust, was pictured on the back seat of an ambulance in the aftermath of an air attack. We know his name because pictures and a video of him were released on social media and travelled around the world. The outrage that followed was widespread and sincere, the image of the dazed little boy seeming to symbolise the greater plight of the beleaguered residents of Aleppo. But then the moment passed. Few will know that a few days later doctors announced that Omran’s elder brother Ali, who was injured in the same air strike, had died from his injuries. He was ten.

Sometimes we know the names of the babies pulled from the rubble of collapsed buildings – occasionally alive, but often dead; or the names of the children weeping over lost parents; or the women grieving over lost husbands and children; or the elderly simply waiting (and sometimes wanting) to die.

We know Bana Alabed, the seven-year-old girl trapped inside Aleppo whose Twitter account has gone viral in recent weeks. “Hi I’m Bana I’m 7 years old girl in Aleppo [sic],” reads the on-page description. “I & my mom want to tell about the bombing here. Thank you.”

A series of pictures depicts Alabed and her mother, Fatemah, struggling to live as normal a life as possible, one showing the little girl sitting at an MDF desk with a book. Behind her, in the corner, is a doll. “Good afternoon from #Aleppo,” says the caption in English. “I’m reading to forget the war.”

The conflict, however, is never far away. Alabed, whose mother taught her English, has repeatedly tweeted her own fears about dying, followed by stoic messages of defiance whenever the immediate threat of an impending air strike passes. On the morning of 3 October, her words were simply: “Hello world we are still alive.” On 17 October, Fatemah tweeted: “The airstrikes ended in the morning, all the last night was raining bombs.”

But in most cases we never know the names of the victims of air assaults led by Presidents Bashar al-Assad and Vladimir Putin. One of the most haunting images to emerge in recent weeks was that of a mother and child, killed while sleeping in the same bed. The scene had an eerily preserved-in-amber feel to it: a snapshot of snatched lives, frozen in the act of dying. Pictures of ruined buildings and distraught civilians have become routine now, holding our attention briefly – if at all.

As many as 500,000 people are believed to have been killed since the beginning of the Syrian uprising in early 2011. According to a report released in February this year by the Syrian Centre for Policy Research, a further 1.9 million have been wounded. Taken together, those figures alone account for 11.5 per cent of Syria’s pre-revolutionary population. Combine that with the number of Syrians who have been displaced – more than ten million (almost 50 per cent of the population) – and the sheer scale of the disaster becomes apparent.

The conflict has become the worst humanitarian crisis since the Second World War. Today it centres on Aleppo, in north-west Syria, one of the oldest continuously inhabited cities in the world, and a cradle of human civilisation. Various conquerors from the Mongols to the French have fought battles there but none, so it would seem, has been quite as ruthless or committed to the city’s annihilation as Bashar al-Assad.

Aleppo remains the most significant urban centre to have been captured by the anti-Assad rebels, most of whom will (by now) be strongly influenced by an Islamist world-view. Indeed, the most prominent fighting groups on the rebel side are overwhelmingly Islamist in their troop composition and beliefs, a sad marker of Western failures to support secular forces that led the anti-regime resistance in the incipient phases of the uprising.

Yet Aleppo remains too important to fail. Although rebel forces succeeded in capturing only half of the city – the western side remained firmly in the control of the regime – the symbolism of anti-Assad forces holding ground in Syria’s second city (which also served as the country’s economic hub) has buoyed the rebel movement.

Assad is more brazen and bullish than at any other point since eastern Aleppo fell into rebel hands in July 2012. That optimism is born of a strategy that has already worked in other parts of the country where the regime’s troops have slowly encircled rebel-held areas and then sealed them off. Nothing can leave, and nothing can enter. Once the ground forces seal off an area, an aerial campaign of barrel bombs and missile attacks from both Syrian and Russian fighter jets inevitably follows.

To get a sense of just how terrible the aerial campaign has been, consider that the United States accused the Russian air force of potential war crimes when a UN aid convoy was bombed just west of Aleppo last month. It was carrying food and medicines when it was hit. Since then, the UK and France have said that Russia’s bombardment of Aleppo amounts to a war crime.

Putin’s support has come as a boon to Assad ever since Russia formally entered the conflict in September 2015. Despite his administration already using Iranian forces and aligned groups such as the Lebanese Shia militia Hezbollah, rebels had continued to make significant gains throughout the early months of 2015. The most important of these was the capture of Idlib city, 40 miles from Aleppo, which presented Assad with two problems. The first was that it dented the official narrative of revanchist military successes by his forces. The ­second was that it handed the rebels power in a province adjoining Latakia Governorate in the west, where Syria’s Alawites are largely concentrated (Russia has an airbase in an area south-east of the city of Latakia). The Alawites are a heterodox Shia sect to which the Assad family belongs, and which forms the core of their support base.

Keen to reverse these gains – and others made elsewhere – Assad enlisted Putin, given Russia’s long-standing interests in, and ties to, Syria. The Kremlin has long regarded Syria as an important ally, and has served as the country’s main arms supplier for the past decade. There are important assets to preserve, too, such as the Russian naval base in the port city of Tartus on the Mediterranean, which was first established during the Soviet era.

For his part, Putin has felt emboldened by events. The world is changing – not just in the Middle East and North Africa, where the
contours of power continue to be recast, but also closer to home in Ukraine, where the pro-Russian president Viktor Yanukovych was overthrown in 2014.

The West is still haunted by the 2003 invasion of Iraq and has been reluctant to be drawn too deeply into the Syrian War. In 2013, the Assad regime used chemical weapons against its own people. This was a violation of President Barack Obama’s so-called red line against the use of chemical weapons, but no retaliatory action came and there was nothing to prevent the Kremlin from using force to shape events in Syria – as it had done in Ukraine.

All of this has marked a new phase of brutality in a conflict already noted for its barbarism. Civilians who avoid death from combined Russo-Syrian air assaults suffer under Assad’s strategy of “starve or submit”, in which supplies are withheld from besieged areas, slowly choking off those ­inside. It has been used to devastating effect against civilians in towns such as Madaya and in Daraya, on the outskirts of Damascus, both of which fell to government control after being sealed off from the outside world for several years. Such a strategy is not designed to deliver quick victories, however. Consider how the residents of Daraya defied Assad’s forces for four years before capitulating in August 2016.

Assad and his allies (Putin, Iran, Hezbollah) have decided to punish and brutalise, deliberately, civilian populations in rebel-held areas. To invert the famous aphorism attributed to Chairman Mao, they hope to dredge the sea in which the revolutionaries swim. And so, it is the 300,000 residents of eastern Aleppo who must suffer now.




It’s easy to lose track of precisely what is happening in the Syrian War as parcels of land swap hands between rebels and the regime. Assad’s forces first began encircling Aleppo at the start of July this year and succeeded in imposing a siege by the middle of that month, after cutting off the last of two rebel-controlled supply routes into the city. The first was the Castello Road, which leads from the town of Handarat into the north-western part of ­rebel-controlled territory. The second route, via the Ramouseh district (which led into the south-western end of the city), had already been sealed off.

The closure lasted for roughly four to five weeks before the rebels re-established access. Aleppo is too important for them, and the siege has forced various groups to work together in breaking it. The effort was led by Jaish al-Fateh (JaF, the “Army of Conquest”), an umbrella group and command structure for several of the most prominent jihadist and Islamist groups operating in northern Syria. JaF also co-ordinated the Idlib military campaigns. One of its key members is Jabhat Fateh al-Sham (JFS, “the Syrian Conquest Front”), which was previously known as Jabhat al-Nusra (JaN or “the Supporters’ Front”) and was recognised as al-Qaeda’s official chapter in Syria.

Several months before the regime began its assault on Aleppo, rebel groups in the north recognised the deteriorating situation there, stemming principally from Russian air strikes. As a result, al-Qaeda urged the various factions to merge and work together to counteract not just Assad, but also Putin. Even the global leader of al-Qaeda, Ayman al-Zawahiri, issued a speech last May titled “Go Forth to Syria”, in which he called on all fighting groups to unite in order to consolidate their control across the north. This opened the way at the end of July for Jabhat al-Nusra to declare that it was formally severing its links with al-Qaeda. It “rebranded” as Jabhat Fateh al-Sham.

There are two reasons for doing this. The first is to erode partisanship among the Islamist groups, forcing them to set aside differences and narrow their ambitions in favour of the greater goal – in this case, the breaking of the siege of Aleppo, while also deepening rebel control across the north. The second aim of rebranding is to win popular support by portraying themselves as fighting in the service of ordinary civilians.

Groups such as JFS and others are succeeding in both of these goals. Responding to the abandoned and assaulted residents of Aleppo, they have repeatedly demonstrated their commitment to alleviating the humanitarian crisis. Much of their messaging echoes this theme. The group’s English-language spokesman is Mostafa Mahamed, an Egyptian who previously lived in Australia. “[JFS] is deeply embedded in society, made up from the average Syrian people,” he explained on Twitter, after the group decoupled from al-Qaeda. “We will gladly lay down our lives before being forced into a situation that does not serve the people we are fighting for . . . jihad today is bigger than us, bigger than our differences.”

It is indisputable that this ethos of “fighting for the people” has endeared the group to civilians living in besieged areas – even when those civilians don’t necessarily agree with the full spectrum of its religious beliefs or political positions. That goodwill was only reinforced when the group helped break the siege of Aleppo (in which approximately 500 rebels were killed) in August, if only for a few days. Assad reasserted control within a week, and entrapped the residents again in the middle of that month. The rebels are now planning how to break the siege decisively, but have not yet launched a major counteroffensive.




A freelance American journalist and film-maker, Bilal Abdul Kareem, who has reported on rebel movements inside Syria more intimately than most, has found himself among those trapped inside eastern Aleppo since the siege was restored seven weeks ago. “We came here expecting a two- or three-day trip,” he told me during an interview over Skype.

Life inside is becoming insufferable for civilians, Abdul Kareem said; every building is potted and scarred by shrapnel damage. Those whose homes remain standing are the lucky ones. “Your day consists of nothing,” he said. “There’s no work, there’s no fuel, no industrial zone, no food to sell. ­People sit around and chit-chat, drink tea, and that’s all they do.”

Food supplies are already running low, with most people limiting themselves to basics of chickpeas and groats – crushed grains such as oats or wheat. Sealed off from the rest of the world, those inside preoccupy themselves with survival and wait for the next wave of attacks.

It is tempting to ask why the inhabitants of Aleppo did not flee when they had the chance. Indeed, the Assad regime routinely accuses the rebels of preventing civilians from leaving besieged areas, though there is no evidence to support this view. On 17 October Russia and the Syrian regime said they would halt their bombardment for eight hours on 20 October to allow rebels and civilians to evacuate the city.

In truth, what choice do the civilians have? Most do not trust Assad and they are therefore unwilling to move into regime-administered areas. The alternative is to become refugees, with all the uncertainties and trials associated with that. For instance, refugees have found themselves subject to sectarian violence in Lebanon, and they have few opportunities to find employment in Lebanon, Turkey or Jordan, the three countries where most of the fleeing Syrians have found shelter.

For them, merely to exist in rebel territory is an act of defiance, which is precisely why Assad’s forces make no effort to distinguish between combatants and civilians in rebel areas. To be present is a crime.

The effects of this have been devastating. A spokesman for the Syrian American Medical Society told Middle East Eye, an online news portal, that in July, Syrian and Russian jets had hit medical facilities in rebel-held territory every 17 hours.

Only a few hospitals and medical staff remain. The physical conditions are primitive and perilous. Doctors work in makeshift facilities – a former flat, a commercial garage – which makes them unable to provide anything beyond basic emergency care. In-patient facilities are non-existent, not just because of high demand from those newly injured in fresh attacks, but also from fear that the facility itself will be targeted. “People are literally shuffled out of the hospital with IV [intravenous drips] in their arms,” Abdul Kareem says.

The West’s indifference to all this – coupled with its occasional pious pronouncements and diplomatic dithering – has squandered any goodwill Washington might once have had among Syria’s beleaguered civilians. When Sergey Lavrov, Russia’s foreign minister, and John Kerry, the US secretary of state, agreed a ceasefire in September it lasted barely two days because they overlooked the fears of those trapped inside eastern Aleppo.

The deal had stated that no party would try to capture any new territory. That might seem reasonable enough but given that the ceasefire came into effect just days after Assad re-established the siege of Aleppo, those on the inside were being asked, in effect, to acquiesce to their own starvation.

Deprived of food and medication, no one trusted Assad to negotiate access in good faith, especially after he thwarted UN efforts to deliver aid. “People saw it as a conspiracy,” Abdul Kareem told me. Moreover, there were no significant groups inside eastern Aleppo that claimed to have accepted the terms of the ceasefire in the first place. Kerry had negotiated on their behalf without approval and without securing any humanitarian concessions.

“What planet are these people on?” Abdul Kareem asked. “[Do] they think people will turn on their protectors, for people who didn’t do them any good? They look to JFS and Ahrar [Ahrar al-Sham is one of the Islamist groups fighting in JAF]. Western intervention is pie in the sky.”

The rise of these reactionary rebels is a direct result of liberal elements not being strongly supported at any stage in the conflict. Left to fend for themselves, many have deserted their cause. Those who have persisted not only risk the constant threat of being killed by Russo-Syrian bombs, but are also at threat from jihadist elements operating in rebel areas. That much was clear when remnants of the secular opposition protested against the leader of JFS, Abu Mohammed al-Golani, in the southern Idlib town of Maarat al-Nouman earlier this year. Many of those who did were arrested by jihadists and intimidated into silence.

Whereas liberals are fragmented and frayed, the Islamist rebels continue to coalesce into an ever more coherent unit. The overwhelming might of Russian airpower has convinced them of the need to form a united front in order to pool their resources and co-ordinate their efforts. That is one of the reasons why a jihadist group called Jund al-Aqsa (“Soldiers of al-Aqsa”) announced early this month that it was disbanding and being absorbed into JFS.

Herein lies the real story of how Aleppo – and, indeed, Syria itself – has been delivered to the jihadists. A conspiracy of all the external parties has forged a menacing millenarian movement that is embedded in civil society and communities across the north. Whether Aleppo falls or not, the jihadists will endure.

Shiraz Maher is a contributing writer for the New Statesman and a member of the war studies department at King’s College London

Shiraz Maher is a contributing writer for the New Statesman and a senior research fellow at King’s College London’s International Centre for the Study of Radicalisation.

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood