Students taking part in a candlelight vigil at UC Santa Barbara. Photo: Getty
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Laurie Penny on Elliot Rodger: Mental illness does not excuse violent misogyny

What does a rich, privileged young man have to do to get labelled a terrorist?

What does a rich, privileged young man have to do to get labelled a terrorist? On 23 May, 22-year-old Elliot Rodger killed six people in California, after recording a video and publishing online a manifesto explaining that the planned massacre was an act of “revenge”. The son of a Hollywood director was taking revenge on the “sluts” who had refused to provide him with the sex he deserved. It was an act of misogynist extremism but, as soon as the news broke, commentators rushed on to social media to explain that the Isla Vista killings weren’t about sexism at all – they were the product of a “lone madman”, a side effect of a poor boy’s social impairment, and as such everyone talking about sexism ought to shut up right away.

As I write, the athlete Oscar Pistorius, who is on trial accused of murdering his girlfriend, Reeva Steenkamp, is undergoing a month of “sanity” testing to determine whether he has an anxiety disorder. If he does, this is likely to form part of his defence. In Norway, there was much debate over whether the mass murderer Anders Breivik should be prosecuted on the basis that he was insane, rather than simply “evil”. Those were the two options – Breivik was mad or he was bad. One or the other.

When wealthy, privileged or well-known individuals kill people while experiencing mental health difficulties, their psychological state is an excuse, a defence. This man was “just” crazy, so we don’t need to look at the reasons behind his actions, even if he has helpfully written a manifesto explaining those reasons (as both Breivik and Rodger did). It can’t be because he was a racist or a misogynist – it must be insanity and we should pity him.

By contrast, when immigrants and people of colour commit crimes while experiencing mental health difficulties – for example, the killers of the soldier Lee Rigby – their mental state is consistently ruled out as a factor. They are thugs, or terrorists, or both. They can’t be mentally ill – if they were, we’d have to empathise with them, so it must be their religion, or their race, turning them into vicious brutes.

Reading Elliot Rodger’s aptly titled manifesto, My Twisted World, one is struck by two things: first, that whichever way you hold up those 140 pages of sexist self-pity, you come to the conclusion that this was an extremely disturbed young man. This was a young man who had “acted out” before, who had severe social anxiety issues and whose family had clearly been concerned about his mental health.

The second thing that strikes you is that, as he grew up, Rodger’s delusions became more specific. He was obsessed with his sexual frustration and was determined to take his revenge on the women who had denied him the pleasure he felt he was owed and the men who had been favoured with their attentions. His hatred was racialised as well as gendered: he was consumed by fantasies about “pretty blondes” and wondered why “black filth” and “Asians” got to have sex with these “sluts” (he himself was half-Asian). The question is not whether Rodger had psychiatric problems. The question is why they took such a poisonous and, ultimately, tragic form.

In his book Going Postal, Mark Ames argues that the trend of office massacres and school shootings in the US is not a result of “lone madmen” but of social frustration, although both can be true. One can be lonely, furious and psychotic – and express that distress in a form that takes the existing savagery of society to its logical conclusion.

The way we talk about mental health is all wrong. For decades, the public conversation about psychosis and mental distress has resisted any analysis of social issues. If you’re depressed, or anxious, or hearing voices, it’s a chemical effect arising spontaneously in your brain – it’s the way you are. This might be considered convenient for those in power keen to overlook the structural causes of mental health problems – causes such as alienation, prejudice, poverty and isolation. That anyone can experience a mental health problem does not mean that mental illness is never political.

Mental distress is not an excuse for brutality. To suggest that does a disservice to the many millions of mental health patients who will never be violent or murderous. According to the charity Time to Change, one in three people believe that a person with a mental illness is a danger to others – but those with mental health problems are far more likely to be the victims of a violent crime than they are to commit one.

At any time, one in six people in the UK will be experiencing mental health problems and those people are chiefly a danger to themselves. I have an anxiety disorder but I have yet to attack any of my housemates or partners. The most terrifying thing I do in the middle of a panic attack is hide under a duvet watching Netflix, asking plaintively to be brought tea and perhaps a cuddle until the world stops spinning.

Yes, Elliot Rodger was mentally unwell. He was also a violent misogynist extremist. As with Anders Breivik or Lee Rigby’s killers, the question is not whether “madness” is a factor in human atrocity but why alienation, distress and psychosis take the form they do. In the case of Rodger, the sickness in our society is violent misogyny and claiming that he was “just” crazy is a convenient way to avoid looking at uncomfortable truths about the world.

Nobody is “just” crazy. To speak of mental illness and violence as if one can be either “mad or bad” is to obviate the true nature of evil, which is not the province of lone psychopaths but a product of structural oppression. Whoever we are, however we’re feeling, evil is what happens when we see other people as animals, or as things.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 28 May 2014 issue of the New Statesman, The elites vs the people

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear