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Leaving Afghanistan: is it finally time to be positive about this blighted nation?

The Afghan presidential election has been declared a success – but as the west finalises its pull-out, what the country's prospects?

There is seldom an excess of good news coming out of Afghanistan, but until the triumphant success of the presidential election on Saturday 5 April, optimism was in notably short supply among the Kabul-based foreign press corps. There were good reasons for this. As the election drew closer and the number of attacks by the Taliban increased, Kabul was particularly badly hit and institutions associated with foreigners or the foreign-backed government were targeted with remorseless precision. In January, a suicide attack on a popular restaurant, the Taverna du Liban, killed 21 people, 13 of them foreigners. The Serena Hotel was hit on 20 March, killing nine; and, in what could have been a bloodbath of about two dozen foreign (mostly American) aid workers and their children, an attack apparently aimed at a guest house followed on 28 March. The Independent Election Commission was attacked the following day, just two weeks after four of its staff had been kidnapped in the eastern Nangarhar Province. The interior ministry was hit by a suicide bomber on 2 April, killing six more.

In all, three foreign journalists have been shot in the past month alone: Nils Horner on 11 March and, on the day before the election, Anja Niedringhaus and Kathy Gannon. Many expats in Kabul fled, the government closed several restaurants and guest houses used by foreigners, and the foreign press corps seemed understandably and uncharacteristically rattled. Their reporting at times reflected that sense of panic.

The steady crescendo of attacks added to the growing sense of exhaustion with the apparently interminable conflict: 13 years after the west went in to Afghanistan in the aftermath of the 11 September 2001 attacks, to destroy al-Qaeda and oust the Taliban, the troops were now withdrawing with neither objective wholly achieved. What remained of al-Qaeda had moved to the Pakistani borderlands and elsewhere, while the Taliban now control swaths of rural southern Afghanistan. Casualties among Afghan regiments on the front lines are reaching levels that are said to be unsustainable: as many as 800 police and army are being killed every month and some regiments have lost 50 per cent of their fighting troops; a few in Helmand have desertion rates approaching a similar level.

If the Afghan troops were exhausted, their American backers increasingly seemed to have lost any remaining interest in the bloody complexities of the Afghan conflict that they had fought so long and with so little obvious gain. “No one is talking about Afghanistan in Washington any more,” says Mark Mazzetti, the Pulitzer-winning New York Times security correspondent based in the US capital. “There is deep fatigue in DC and across the US over America’s longest war. It is no longer high on anyone’s priorities and in addition the White House feels a deep animosity against Karzai.”

This all matters very much, because the western-installed government in Kabul relies almost entirely on western financial support: without sustained backing it can’t pay for elections, the army, the civil service, medical and educational facilities or tele­communications. If the funding stops, or is significantly reduced, the government is unlikely to be able to defend itself – just as happened to Mohammad Najibullah’s regime, which fell to the mujahedin in 1992 after Mikhail Gorbachev cut off the money and the arms supply from the Soviet Union. “The changes which have taken place in Afghanistan since 2001 may be irreversible,” says Barnett Rubin, who recently stepped down as an adviser to Obama’s special representative for Afghanistan and Pakistan. “But they are also unsustainable.”

There were many other fears – the stuttering economy, the increasing reliance of the economy on aid and narcotics, government corruption, the poorest and most illiterate population in Asia – but looming over them all was what one Afghan official described, mixing two English metaphors, as the white elephant in the room: Afghanistan’s age-old ethnic divisions, which many observers feared could be exacerbated fatally by an indecisive election outcome.

If no one succeeds in gaining a 50 per cent majority in the election (as seems likely) there will be a run-off on 28 May, and in all likelihood it will be between a Pashtun and a Tajik candidate. That could in turn put huge stress on the principal fault line that has divided the country ever since it assumed its modern borders under Dost Mohammad Khan from the late 1850s onwards.

Afghanistan has always been, like Lebanon, a country built less on any geographical or ethnic logic, and more on the contingencies of 19th-century imperial politics. Indeed, considering its ancient history, Afghanistan has had only a few hours of political unity. More often it has been “the places in between” – the fractured and disputed stretch of mountains and deserts separating its more orderly neighbours.

For much of its history its provinces formed the warring extremities of rival empires. Only very rarely have the parts come together to attain any sort of coherent state in its own right; and as the more gloomy commentators have pointed out, it need not take much to rip the country apart again and exacerbate tribal, ethnic and linguistic fissures in Afghan society: the old rivalry between the Tajiks, the Uzbeks, the Hazaras and the Durrani and Ghilzai Pashtuns; the schism between Sunni and Shia; the endemic factionalism within clans and tribes and the blood feuds within lineages. After all, Afghanistan briefly splintered in a patchwork of warlord-controlled ethnic fiefdoms in 1993-94, between the collapse of the mujahedin regime and the rise of the Taliban.

Just before this month’s election, some of the more perceptive observers noted that despite the bomb attacks there were huge queues forming to register voters across the country and excitement at the well-attended rallies; but still, caught up in the fear generated by the Taliban assault on Kabul, few predicted what was to come on election day. For, in just 12 hours on 5 April, the general mood changed from anxious and frightened to jubilant and triumphant. The scale of participation in the election was unprecedented – so vast, that all over the country ballots began to run out as early as midday.

More than a third of all Afghan provinces reported shortfalls, so unstoppable was the enthusiasm of the electorate. Despite heavy rain, nearly twice as many people – an extra two and a half million Afghans – voted in this presidential election as in the previous one in 2009: seven million out of a total electorate of 12 million. There were the odd attacks on remote polling stations and 1,200 complaints about fraud. But this was nothing compared to the mess that had been predicted, or the fraud that took place in 2009. For the first time in its history, Afghanistan was going to witness a relatively peaceful transfer of power by the ballot box in a remarkably unflawed election.

By the evening of 5 April, few could disagree that the political landscape had changed in a fundamental way. “Despite the cold and rainy weather and possible terrorist attack, our sisters and brothers nationwide took in this election and their participation is a step forward and it is a success for Afghanistan,” said a relieved President Karzai in a televised official statement.

Most excited of all were the Kabul elite, who had worried that all they had built up was about to disappear. “Huge huge day for Afghanistan,” tweeted the media mogul Saad Mohseni, owner of Tolo TV, Afghanistan’s biggest channel. “A historic event ends peacefully with millions casting their votes. A massive victory for our people . . . and a massive kick in the face for the Taliban . . . Politically, this is the beginning of the end for [them].”

One reason for the unprecedented turnout at election rallies and in the election itself was the exceptional quality of the presidential candidates. They are, by any standards, an unusually smart and talented group. According to all the opinion and exit polls, there are three front-runners among the eight candidates who have just stood for president. The most brilliant is Dr Ashraf Ghani, or, as he renamed himself for the election, Ashraf Ghani Ahmadzai. The new nomenclature is important: Afghanistan is still a semi-tribal society where clan and ethnic allegiance means a great deal and can bring in block votes from rural areas.

The Ahmadzai are one of the two leading clans of the Pashtun Ghilzai tribe; their only rivals are the Hotaki Ghilzai, among whom the Taliban leader Mullah Omar is the clan elder. The Ghilzais as a whole are the rivals of the Durrani Pashtuns, whose two leading clans are the Popalzai and the Barakzai. Hamid Karzai is the chief of the Popalzai and his preferred successor – and Ashraf Ghani’s main rival for Pashtun votes – is Zalmai Rassoul, who is a Barakzai from the royal family. Behind the sophistication, sharp suits and cosmopolitan CVs of all three leading candidates for president lie the tribal blocks that have defined Afghan politics for a century and a half: Ahmadzai Ghilzai v Hotaki Ghilzai; Ghilzai Pashtuns v Durrani Pashtuns; Pashtuns v Tajiks.

According to the polls, at the time of writing, Ashraf Ghani leads the race; and there is little doubt that he is the best qualified of the three contenders. A PhD from Columbia University, former World Bank official, former chancellor of Kabul University and minister of finance, Ghani has a quick wit and a formidable brain. When I was researching my book on the first Afghan war, Return of a King, Ashraf was one of the first men I visited in Kabul and the hours I spent with him in his austerely beautiful library house, filled with books, good rugs and Nuristani furniture, were probably the most revelatory of any in the whole five-year research project.

Although his specialisation in history lies well down his list of interests, coming far behind anthropology and economics, in a two-hour tutorial he gave me a long list of all the principal Persian sources for the war, many of which he was able to take down from his own shelves.

On my subsequent trips to Kabul, Ghani sent round any other books or snippets he had found, always refusing any sort of payment. Yet the same straightforward frankness and lack of dissimulation that makes him such a generous host and dedicated scholar can also cause him to be irritable and irascible. When he disagreed with some remarks I had made at a lecture in Delhi last year, he steamed straight up to the podium at the end and told me I was talking “bullshit! Bullshit!”

A Farsi video of him describing the writer and Tory MP Rory Stewart as the “son of a donkey” is still doing the rounds in Kabul. It dates back to a feud Ghani embarked on a decade ago when he accused Stewart’s Turquoise Mountain Foundation of lifting furniture designs from those developed by his wife, the Begum Rula Ghani, a formi­dable figure in Kabul society and a force in her own right.

An old friend of Ghani’s told me he feared his temper almost as much as he admired his mind. “I’m very fond of him – he’s a smart guy,” he said, “but he can be super-temperamental and is capable of totally losing the plot. I can’t even count the number of times he has thrown me out of his house. I can understand how frustrated such a bright man must be by all the idiots in Kabul – but it does worry me. If he doesn’t have the right handlers if he gets to power, he is the sort of man who could easily order an execution in a fit of anger one evening, and deeply regret it when he calms down the following morning – by which time it will be too late.”

When Ghani first stood for election in 2009, he lost so badly that the media dismissed him almost as a joke candidate. But he learned from his campaigning errors and has worked hard to make himself more appealing. As he already had strong support among the new urban youth, he concentrated on winning over rural areas. As well as adding the tribal suffix to his name, he has made himself look more tribal and less of an urban technocrat: he has grown a rather elegant salt-and-pepper beard and in his campaign photographs is usually seen wearing a mountainous Ghilzai turban.

Ghani’s most controversial – and arguably cleverest – move was to form an alliance with the Uzbek warlord and alleged war criminal General Abdul Rashid Dostum, who controls huge vote banks in the north. In 2009 Ghani had denounced Dostum as “a known killer”. This time he offered him the chance to become vice-president. “We need to come to a politics of inclusion, not exclusion,” he explained to Christiane Amanpour of CNN. “We must have people in the system who fought each other; without bringing these elements to genuine reconciliation and peace, we will not move towards stability.”

Like Ghani, his Tajik/Pashtun rival Dr Abdullah Abdullah is fluent, sophisticated and intelligent; but he is a smoother, suaver, less academic figure than Ghani. Ghani wears immaculately pressed white shalwar kameez; Abdullah Abdullah prefers bespoke Savile Row suits. Ghani’s home is full of low Afghan wooden chairs; Abdullah has beautiful Italian furniture. He also owns an extremely rare and valuable collection of Company School paintings of life in Afghanistan by the Delhi artists brought to the country by the British Elphinstone mission from 1808 onwards. His most recent wife, a gifted young analyst, half his age, is described by those who have met her as “the Penélope Cruz of Kabul – only much more beautiful than Cruz”.

Of the three candidates, Abdullah is the most engaging company: witty, charming and irreverent. When I last paid him a visit, he expressed irritation that Tom Ford, the then creative director of Gucci, had declared Karzai to be “the chicest man on the planet”. “I liked what Tom Ford did at Gucci,” he said, brushing a speck of dust off his cuffs. “But I would dispute that judgement.”

Abdullah rose to power as the adviser to the Tajik war hero and “Lion of the Panj­shir”, Ahmed Shah Massoud, and his house and election posters are covered with images of his former boss and hero. In the winter of 2000, a few months before Massoud was assassinated by al-Qaeda on 9 September 2001, Abdullah Abdullah was part of the secret meeting at which Massoud and the then almost unknown Hamid Karzai met on an island in the middle of the Oxus river to discuss how they could co-ordinate political action against Mullah Omar and the Taliban.

At the International Afghanistan Conference in Bonn, which followed the US defeat of the Taliban in December 2001, it was Abdullah and his Tajiks who supported Karzai for the post of provisional president. “Never before had someone from one part of the country asked someone from another part to rule in their stead,” Abdullah remembers. “It was a historic moment. I played my part. But I was very naive. I thought under his leadership we would build Afghanistan into a modern state, step by step. It was
doable, had we not missed so many opportunities. Many of those opportunities will not be repeated.

“For me, it is even more sad that I was part of this from the beginning. We had so much hope for a new start, and so many worries today. Now a new generation is looking
forward rather than looking to the past. But the great golden opportunity of 2001 will never be recovered.”

Abdullah was Karzai’s minister of foreign affairs from 2001 to 2005. They soon fell out and have had a difficult relationship ever since, especially after Abdullah withdrew from the 2009 election when it became clear that the polls were hugely rigged in Karzai’s favour. Abdullah chose not to take part in the run-off, citing his lack of faith in the ability of Karzai’s administration to hold a “fair and transparent” second round. “I have great respect for his father,” Abdullah told me, “but Hamid? Let’s just say he is one of the greatest actors that Afghanistan has ever produced.”

It was partly to thwart Abdullah that Karzai encouraged a third major candidate to stand. Zalmai Rassoul is a bespectacled former nephrologist who was chief of staff to his cousin Zahir Shah, the last king of Afghanistan, when he was exiled in Rome. Rassoul was fast-promoted by Karzai to be his minister of foreign affairs. A nephew of the great king Amanullah Khan (1892-1960) and a senior member of the royal family, which the Karzais have served faithfully for three generations, he is described by one of his friends as “a shy, moderate, blue-blooded, cigar-smoking, wine-drinking aristo”. He is widely said to be Karzai’s preferred choice as successor.

Rassoul is the oldest, greyest and least charismatic of the three presidential front-runners: on the two occasions I have met him – once at an audience in President’s Karzai’s office and the other at a dinner party thrown by the French ambassador – he was almost completely silent. On campaign, he reads prepared speeches and looks ill at ease having to kiss babies and perform all the usual idiocies of electioneering. Yet he is also said to be intelligent and urbane, an able administrator, and fluent in French, Italian and English, as well as most of the regional languages. It is also said he warms up slightly over a glass of cognac at the end of dinner.

The intelligence and polish of the candidates, and the enthusiasm with which Afghans have embraced them, are not the only reasons for the uncharacteristic optimism in Kabul. The election took place without accusations of large-scale rigging or any Taliban “spectaculars” to disrupt voting. This reflects the fact that security, though far from perfect, has not collapsed since Nato troops withdrew from front-line combat roles at the end of last year. For nearly a year, Nato has been doing almost none of the actual fighting in Afghanistan and its role has been limited to training; yet there has been no clear change in the battle lines between the government and the Taliban: security may have got worse in northern Helmand, where few from the government now venture at all, and also in Badakhshan; but to balance that it has improved notably in and around Kandahar. In July last year I travelled in complete safety to the Karzais’ home village of Karz, several miles outside Kandahar, a journey that would have been impossible a year earlier.

Moreover, it is becoming increasingly obvious that Afghanistan has changed beyond recognition since 2001. It is the fastest-urbanising country in Asia. Its cities have grown exponentially – Kabul alone has 20 times the population it had in 2001 – and people are travelling much more widely. Television, the internet and an ebullient media have opened many minds. Schools are opening everywhere, and while there is much that still needs to be done, literacy is growing fast. The Taliban may be capable of causing widespread disruption but few believe they can roll back over the country and retake Kabul or the north. They remain a rural Pashtun force, with few supporters north of Kabul.

Afghanistan’s regional relations are also a cause for some optimism. Karzai success­fully balanced the role of its important neighbours and manipulated India, Pakistan, Iran, Russia and China, as well as the US and UK, to advance Afghanistan’s geopolitical and economic objectives. Just as the Ottoman empire survived for a century because none of the powers that surrounded it could allow any of their rivals to benefit from its collapse, so Afghanistan is likely to survive intact because a stable and peaceful Afghanistan is in the interests of all of its neighbours.

The one anxiety is Pakistan, whose army has long been fixated on the idea that it cannot allow a pro-Indian government in Kabul and, because of that, has long turned a blind eye to the Taliban operating from bases in its territory. Nevertheless British diplomats in Islamabad take the view that the Pakistani army has changed its views and policy in the past couple of years and now fears internal jihadi instability more than it fears India.

Certainly Pakistan’s terrible self-crucifixion seems to be consuming the country at the moment, and there is hope that who­ever wins the election in Afghanistan may be able to improve relations and persuade Pakistan finally to crack down on the Quetta Shura and take out the Afghan Taliban bases within Pakistan’s Federally Administered Tribal Areas.

What then of Hamid Karzai? There were many predictions that he would never give up power without a fight, and would find some pretext to delay or rig the election. But Karzai is acutely aware of his pivotal role in his country’s history and has become much more concerned with his legacy than anything else. He lived up to all his promises to oversee a peaceful transition of power.

However much he may be disliked by US officials, he remains popular as a unifier in Afghanistan and he will be remembered as a historic figure.

At our last meeting, I was able to ask him about his rule and hopes for the future. It was Ramadan and we were sitting at the desk in his office, eating our way through a huge platter of Afghan fruit: melons, grapes, figs and mountains of tiny Afghan cherries. Due to the fast, most business in Kabul had come to a halt and Karzai, having more time on his hands than usual, had agreed to spend three evenings with me talking about Afghanistan’s future.

I asked him first if he had any regrets.

“No,” he said. “I think I’ve done well. I stood up to foreign powers. Which I would do again. I did my best with the neighbours. Which I would do again. I established good relations with India, China, Russia, the Arab world. Managed, against all odds, relations with the west.”

And what of his own future?

“I will stay here. I am building a place just over the wall, near the French embassy. I am looking forward to taking a few days off. To have my own time. To relax. So I can recuperate fully.”

You feel this has aged you?

“People tell me it has aged me a lot. Just today, during the prayers, a friend of mine told me I look like an old man.

“I do look like an old man. I look much older than 55.”

So what was he most looking forward to, leaving the prison of this palace?

“I don’t feel imprisoned – not at all. I feel responsible, not imprisoned. And when I no longer have this responsibility, I’ll be free like a bird to go around this lovely country. I will visit people, go to bazaars . . .”

Could he really do that?

“Security is a fact of life all over the world, not just Afghanistan. The US president has much more security than I do when he goes out on to the streets of America.”

Did he really think he could stay in Kabul safely?

“Why not? I am optimistic.”

Wasn’t it delusionally optimistic to be so hopeful? Didn’t he think civil war was a possibility?

“This idea is just part of the American psychological warfare against me,” he replied, launching into what is now an obsession of his: the ill-intentions of the US “Deep State” to weaken and fragment Afghanistan.

“They keep telling the Afghan people that if they are not here after 2014, Afghanistan will collapse, Afghanistan will go into civil war, and all that. It’s complete rubbish.”

And he thought the future was bright? Even with the Taliban controlling so much of the rural south? Even with the economy in such a bad way?

“I am very optimistic,” he repeated. “Let me be clear. As long as the west has nothing bad up its sleeve for this region, Afghanistan will do very well. Mark my words.”

Afghanistan has been through so much in the past 40 years – the 1973 coup d’état, the 1978 Saur Revolution, the 1979 Soviet invasion, the 1.5 million deaths and six million refugees in the decade of resistance that followed, the collapse of the mujahedin government and the civil war of 1992-96, the seven long years of Taliban medievalism and Arab Afghan/al-Qaeda encroachment, and most recently the 100,000 casualties of the past 13 years of fighting between Nato and the resurgent Taliban. In that war, the US alone has already spent more than $700bn, enough to build every living Afghan a luxury apartment serviced by world-class health and education facilities – and to throw in a top-of-the-range Land Cruiser for each and every citizen, too. Instead, at the end of this, Afghanistan remains the poorest country in Asia, the joint most corrupt country in the world, boasting the highest illiteracy rate and worst medical and educational facilities outside a few war zones in sub-Saharan Africa. Even in the best-case scenario, it will take it several decades even to approach the living standards of Pakistan or Bangladesh.

Against this background, it may seem mad to share Karzai’s optimism. Certainly, there are many reasons to hesitate to do so. Every Afghan I know well, however patri­otic they may be, has an exit strategy in place: a second passport, a secret bank account far away, a small apartment somewhere safe and relatively peaceful, just in case Kabul does go belly up.

Equally, there are a million things that could still go wrong: the withdrawal of US military and civilian aid; Indo-Pak rivalry leading to renewed support by Inter-Services Intelligence for the Taliban; the collapse of the fragile Afghan economy; or a growing Pashtun/Tajik fracture following a disputed election run-off in May.

But this month, for the first time in many years, it has been possible to suspend disbelief and to imagine a happy ending to this long and tragic tale. With foreign troops in Afghanistan, it was always possible for the Taliban to portray themselves as a legitimate, patriotic resistance movement fighting for freedom from foreign rule. With those foreign troops now either withdrawn, or locked up in their barracks, and with a free vote having taken place across the whole of Afghanistan, without systematic rigging, and with unprecedented public support and swaths of the population standing up to be counted as democrats, that legitimacy of resistance is now over. It is possible to hope that a new era of Afghan history might have just begun.

William Dalrymple’s “Return of a King: the Battle for Afghanistan” is published by Bloomsbury (£9.99)

This article first appeared in the 09 April 2014 issue of the New Statesman, Anxiety nation

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Why the elites always rule

Since an Italian sociologist coined the word “elite” in 1902, it has become a term of abuse. But history is the story of one elite replacing another – as the votes for Trump and Brexit have shown.

Donald Trump’s successful presidential campaign was based on the rejection of the “establishment”. Theresa May condemned the rootless “international elites” in her leader’s speech at last October’s Conservative party conference. On the European continent, increasingly popular right-wing parties such as Marine Le Pen’s Front National and the German Alternative für Deutschland, as well as Poland’s ruling Law and Justice party, delight in denouncing the “Eurocratic” elites. But where does the term “elite” come from, and what does it mean?

It was Vilfredo Pareto who, in 1902, gave the term the meaning that it has today. We mostly think of Pareto as the economist who came up with ideas such as “Pareto efficiency” and the “Pareto principle”. The latter – sometimes known as the “power law”, or the “80/20 rule” – stipulates that 80 per cent of the land always ends up belonging to 20 per cent of the population. Pareto deduced this by studying land distribution in Italy at the turn of the 20th century. He also found that 20 per cent of the pea pods in his garden produced 80 per cent of the peas. Pareto, however, was not only an economist. In later life, he turned his hand to sociology, and it was in this field that he developed his theory of the “circulation of elites”.

The term élite, used in its current socio­logical sense, first appeared in his 1902 book Les systèmes socialistes (“socialist systems”). Its aim was to analyse Marxism as a new form of “secular” religion. And it was the French word élite that he used: naturally, one might say, for a book written in French. Pareto, who was bilingual, wrote in French and Italian. He was born in Paris in 1848 to a French mother and an Italian father; his father was a Genoese marquis who had accompanied the political activist Giuseppe Mazzini into exile. In honour of the revolution that was taking place in Germany at the time, Pareto was at first named Fritz Wilfried. This was latinised into Vilfredo Federico on the family’s return to Italy in 1858.

When Pareto wrote his masterpiece – the 3,000-page Trattato di sociologia ­generale (“treatise on general sociology”) – in 1916, he retained the French word élite even though the work was in Italian. Previously, he had used “aristocracy”, but that didn’t seem to fit the democratic regime that had come into existence after Italian unification. Nor did he want to use his rival Gaetano Mosca’s term “ruling class”; the two had bitter arguments about who first came up with the idea of a ruling minority.

Pareto wanted to capture the idea that a minority will always rule without recourse to outdated notions of heredity or Marxist concepts of class. So he settled on élite, an old French word that has its origins in the Latin eligere, meaning “to select” (the best).

In the Trattato, he offered his definition of an elite. His idea was to rank everyone on a scale of one to ten and that those with the highest marks in their field would be considered the elite. Pareto was willing to judge lawyers, politicians, swindlers, courtesans or chess players. This ranking was to be morally neutral: beyond “good and evil”, to use the language of the time. So one could identify the best thief, whether that was considered a worthy profession or not.

Napoleon was his prime example: whether he was a good or a bad man was irrelevant, as were the policies he might have pursued. Napoleon had undeniable political qualities that, according to Pareto, marked him out as one of the elite. Napoleon is important
because Pareto made a distinction within the elite – everyone with the highest indices within their branch of activity was a member of an elite – separating out the governing from the non-governing elite. The former was what interested him most.

This is not to suggest that the non-governing elite and the non-elite were of no interest to him, but they had a specific and limited role to play, which was the replenishment of the governing elite. For Pareto, this group was the key to understanding society as a whole – for whatever values this elite incarnated would be reflected in society. But he believed that there was an inevitable “physiological” law that stipulated the continuous decline of the elite, thereby making way for a new elite. As he put it in one of his most memorable phrases, “History is the graveyard of elites.”

***

Pareto’s thesis was that elites always rule. There is always the domination of the minority over the majority. And history is just the story of one elite replacing another. This is what he called the “circulation of elites”. When the current elite starts to decline, it is challenged and makes way for another. Pareto thought that this came about in two ways: either through assimilation, the new elite merging with elements of the old, or through revolution, the new elite wiping out the old. He used the metaphor of a river to make his point. Most of the time, the river flows continuously, smoothly incorporating its tributaries, but sometimes, after a storm, it floods and breaks its banks.

Drawing on his Italian predecessor Machiavelli, Pareto identified two types of elite rulers. The first, whom he called the “foxes”, are those who dominate mainly through combinazioni (“combination”): deceit, cunning, manipulation and co-optation. Their rule is characterised by decentralisation, plurality and scepticism, and they are uneasy with the use of force. “Lions”, on the other hand, are more conservative. They emphasise unity, homogeneity, established ways, the established faith, and rule through small, centralised and hierarchical bureaucracies, and they are far more at ease with the use of force than the devious foxes. History is the slow swing of the pendulum from one type of elite to the other, from foxes to lions and back again.

The relevance of Pareto’s theories to the world today is clear. After a period of foxes in power, the lions are back with renewed vigour. Donald Trump, as his behaviour during the US presidential campaign confirmed, is perfectly at ease with the use of intimidation and violence. He claimed that he wants to have a wall built between the United States and Mexico. His mooted economic policies are largely based on protectionism and tariffs. Regardless of his dubious personal ethics – a classic separation between the elite and the people – he stands for the traditional (white) American way of life and religion.

This is in stark contrast to the Obama administration and the Cameron government, both of which, compared to what has come since the votes for Trump and Brexit, were relatively open and liberal. Pareto’s schema goes beyond the left/right divide; the whole point of his Systèmes socialistes was to demonstrate that Marxism, as a secular religion, signalled a return to faith, and thus the return of the lions in politics.

In today’s context, the foxes are the forces of globalisation and liberalism – in the positive sense of developing an open, inter­connected and tolerant world; and in the negative sense of neoliberalism and the dehumanising extension of an economic calculus to all aspects of human life. The lions represent the reaction, centring themselves in the community, to which they may be more attentive, but bringing increased xenophobia, intolerance and conservatism. For Pareto, the lions and foxes are two different types of rule, both with strengths and weaknesses. Yet the elite is always composed of the two elements. The question is: which one dominates at any given time?

What we know of Theresa May’s government suggests that she runs a tight ship. She has a close – and closed – group of confidants, and she keeps a firm grip on the people under her. She is willing to dispense with parliament in her negotiation of Brexit, deeming it within the royal prerogative. Nobody yet knows her plan.

The European Union is a quintessentially foxlike project, based on negotiation, compromise and combination. Its rejection is a victory of the lions over the foxes. The lions are gaining prominence across the Western world, not just in Trumpland and Brexit Britain. Far-right movements have risen by rejecting the EU. It should come as no surprise that many of these movements (including Trump in the US) admire Vladimir Putin, at least for his strongman style.

Asia hasn’t been spared this movement, either. After years of tentative openness in China, at least with the economy, Xi Jinping has declared himself the “core” leader, in the mould of the previous strongmen Mao Zedong and Deng Xiaoping. Japan’s prime minister, Shinzo Abe, has also hardened his stance, and he was the first world leader to meet with President-Elect Donald Trump. Narendra Modi in India and Rodrigo Duterte in the Philippines are in the same mould, the latter coming to power on the back of promising to kill criminals and drug dealers. After the failed coup against him in July, Recep Tayyip Erdogan has also been cracking down on Turkey.

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In Les systèmes socialistes, Pareto elaborated on how a new elite replaces the old. A, the old elite, would be challenged by B, the new, in alliance with C, the people. B would win the support of C by making promises that, once in power, it wouldn’t keep. If that sounds like the behaviour of most politicians, that is because it probably is. But what Pareto was pointing out was how, in its struggle for power, the new elite politicised groups that were not political before.

What we know of Trump supporters and Brexiteers is that many feel disenfranchised: the turnout in the EU referendum could not have been greater than in the 2015 general election otherwise, and significant numbers of those who voted for Trump had never voted before. There is no reason to think that they, too, won’t be betrayed by the new leaders they helped to bring to power.

In the last years of his life, Pareto offered a commentary on Italy in the 1920s. He denounced the state’s inability to enforce its decisions and the way that Italians spent their time flaunting their ability to break the law and get away with it. He coined the phrase “demagogic plutocracy” to characterise the period, in which the rich ruled behind a façade of democratic politics. He thought this particularly insidious for two reasons: those in power were more interested in siphoning off wealth for their personal ends than encouraging the production of new wealth, and consequently undermined national prosperity (remember Pareto’s training as an economist); and, as the demagogic elites govern through deceit and cunning, they are able to mask their rule for longer periods.

Much has been made of Trump’s “populism”, but the term “demagogic plutocrat” seems particularly apt for him, too: he is a wealthy man who will advance the interests of his small clique to the detriment of the well-being of the nation, all behind the smokescreen of democratic politics.

There are other ways in which Pareto can help us understand our predicament. After all, he coined the 80/20 rule, of which we hear an intensified echo in the idea of “the One Per Cent”. Trump is a fully paid-up member of the One Per Cent, a group that he claims to be defending the 99 Per Cent from (or, perhaps, he is an unpaid-up member, given that what unites the One Per Cent is its reluctance to pay taxes). When we perceive the natural inequality of the distribution of resources as expressed through Pareto’s “power law”, we are intellectually empowered to try to do something about it.

Those writings on 1920s Italy landed Pareto in trouble, as his theory of the circulation of elites predicted that a “demagogic plutocracy”, dominated by foxes, would necessarily make way for a “military plutocracy”, this time led by lions willing to restore the power of the state. In this, he was often considered a defender of Mussolini, and Il Duce certainly tried to make the best of that possibility by making Pareto a senator. Yet there is a difference between prediction and endorsement, and Pareto, who died in 1923, had already been living as a recluse in Céligny in Switzerland for some time – earning him the nickname “the hermit of Céligny” – with only his cats for company, far removed from day-to-day Italian politics. He remained a liberal to his death, content to stay above the fray.

Like all good liberals, Pareto admired Britain above all. As an economist, he had vehemently defended its system of free trade in the face of outraged opposition in Italy. He also advocated British pluralism and tolerance. Liberalism is important here: in proposing to set up new trade barriers and restrict freedom of movement, exacerbated by their more or less blatant xenophobia, Trump and Brexit challenge the values at the heart of the liberal world.

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What was crucial for Pareto was that new elites would rise and challenge the old. It was through the “circulation of elites” that history moved. Yet the fear today is that history has come to a standstill, that elites have ­become fossilised. Electors are fed up with choosing between the same old candidates, who seem to be proposing the same old thing. No wonder people are willing to try something new.

This fear of the immobility of elites has been expressed before. In 1956, the American sociologist C Wright Mills published The Power Elite. The book has not been out of print since. It is thanks to him that the term was anglicised and took on the pejorative sense it has today. For Mills, Cold War America had come to be dominated by a unified political, commercial and military elite. With the 20th century came the growth of nationwide US corporations, replacing the older, more self-sufficient farmers of the 19th century.

This made it increasingly difficult to ­distinguish between the interests of large US companies and those of the nation as a whole. “What’s good for General Motors,” as the phrase went, “is good for America.” As a result, political and commercial interests were becoming ever more intertwined. One had only to add the Cold War to the mix to see how the military would join such a nexus.

Mills theorised what President Dwight D Eisenhower denounced in his January 1961 farewell speech as the “military-industrial complex” (Eisenhower had wanted to add the word “congressional”, but that was thought to be too risky and was struck out of the speech). For Mills, the circulation of elites – a new elite rising to challenge the old – had come to an end. If there was any circulation at all, it was the ease with which this new power elite moved from one part of the elite to the other: the “revolving door”.

The Cold War is over but there is a similar sense of immobility at present concerning the political elite. Must one be the child or wife of a past US president to run for that office? After Hillary Clinton, will Chelsea run, too? Must one have gone to Eton, or at least Oxford or Cambridge, to reach the cabinet? In France is it Sciences Po and Éna?

The vote for Brexit, Trump and the rise of the far right are, beyond doubt, reactions to this sentiment. And they bear out Pareto’s theses: the new elites have aligned themselves with the people to challenge the old elites. The lions are challenging the foxes. Needless to say, the lions, too, are prototypically elites. Trump is a plutocrat. Boris Johnson, the co-leader of the Leave campaign, is as “establishment” as they come (he is an Old Etonian and an Oxford graduate). Nigel Farage is a public-school-educated, multimillionaire ex-stockbroker. Marine Le Pen is the daughter of Jean-Marie Le Pen. Putin is ex-KGB.

Pareto placed his hopes for the continuing circulation of elites in technological, economic and social developments. He believed that these transformations would give rise to new elites that would challenge the old political ruling class.

We are now living through one of the biggest ever technological revolutions, brought about by the internet. Some have argued that social media tipped the vote in favour of Brexit. Arron Banks’s Leave.EU website relentlessly targeted disgruntled blue-collar workers through social media, using simple, sometimes grotesque anti-immigration messages (as a recent profile of Banks in the New Statesman made clear) that mimicked the strategies of the US hard right.

Trump’s most vocal supporters include the conspiracy theorist Alex Jones, who has found the internet a valuable tool for propagating his ideas. In Poland, Jarosław Kaczynski, the leader of the Law and Justice party, claims that the Russian plane crash in 2010 that killed his twin brother (then the country’s president) was a political assassination, and has accused the Polish prime minister of the time, Donald Tusk, now the president of the European Council, of being “at least morally” responsible. (The official explanation is that the poorly trained pilots crashed the plane in heavy fog.)

It need not be like this. Silicon Valley is a world unto itself, but when some of its members – a new technological elite – start to play a more active role in politics, that might become a catalyst for change. In the UK, it has been the legal, financial and technological sectors that so far have led the pushback against a “hard” Brexit. And we should not forget how the social movements that grew out of Occupy have already been changing the nature of politics in many southern European countries.

The pendulum is swinging back to the lions. In some respects, this might be welcome, because globalisation has left too many behind and they need to be helped. However, Pareto’s lesson was one of moderation. Both lions and foxes have their strengths and weaknesses, and political elites are a combination of the two, with one element dominating temporarily. Pareto, as he did in Italy in the 1920s, would have predicted a return of the lions. But as a liberal, he would have cautioned against xenophobia, protectionism and violence.

If the lions can serve as correctives to the excesses of globalisation, their return is salutary. Yet the circulation of elites is a process more often of amalgamation than replacement. The challenge to liberal politics is to articulate a balance between the values of an open, welcoming society and of one that takes care of its most vulnerable members. Now, as ever, the task is to find the balance between the lions and the foxes. l

Hugo Drochon is the author of “Nietzsche’s Great Politics” (Princeton University Press)

This article first appeared in the 12 January 2017 issue of the New Statesman, Putin's revenge