Activists keep riot police at bay standing on makeshift barricades on the Maidan, Kyiv, in January. Photo: Espen Rasmussen/Panon
Show Hide image

Ukraine: Rebirth of a nation

Bullied and humiliated by Russia, seen as a strategic buffer by the US, Ukraine is riven by corruption and deeply divided. Can it rise and free itself?

The revolution in Ukraine and the celebration, grief and apprehension it has inspired mask a fundamental misunderstanding. The country has released itself from the larcenous grip of a bullying dictator and his venal friends – but Ukraine has been a surreally corrupt parliamentary democracy, run by a lineage of serially corrupt presidents, for 23 years. So why now? And it has risen up only to fall foul of yet another bully. But why President Putin’s wildly aggressive reaction? And will it snuff out the hopeful revolt begun in Kyiv? To answer those questions, we need to acknowledge that the events of the past three months in and around the bloody crucible of Maidan Nezalezhnosti (Independence Square) in Kyiv have been only secondarily about power – though Putin’s illegal occupation of Crimea is about nothing else. And to explain that, we need to recognise that the nation of Ukraine has been misunderstood, not for months but for decades, possibly for centuries.

The historical source of the misunderstanding is the assumption that Ukraine was not a nation at all, but always a province, an administrative region, a westerly satrapy of an eastern empire whose ideology, language and aspirations were so uniform that you couldn’t get a papiros paper between Moscow, the boiler room of that ideology, and the country Russia called its “little brother”.

That attitude, expressed sometimes paternally, sometimes viciously in the tsarist period, and patronisingly and with violence throughout the Communist era – Stalin was the arch-exponent of “little brother” politics – conditioned generation upon generation of Ukrainians to see their lives in permanent thrall to an overlord. To some degree that is what Putin, a relic of that era, is still counting on to secure his ends, whatever precisely they turn out to be. In 1991 independence came: a largely romantic gesture, because romance or sentiment are all that is left when a country is reduced to folkloric subservience, as Ukraine was under communism. Afterwards Ukrainians’ historical sense of subordination, resignation and quietism persisted, as did Russia’s belief that, deep down, Ukraine was still its indivisible property. It persisted through four corrupt presidencies, increasingly weary but intact until last November, when the Maidan protests started. It was bred in the bone.

The justification for Ukraine’s sibling relationship with Russia, that Kievan Rus’ was the cradle of Russian nationhood (the Slavic population of this early-medieval state then migrated north to safer, forested regions under pressure from incursions by Turkic tribes), is a thousand years old. Later history nevertheless puts it into a less dominant perspective. Since the 12th century large parts of what is now Ukraine have been invaded or settled by Mongols, Lithuanians, Poles and Tatars and the territory has been gathered up by an array of rulers, from the Grand Duchy of Lithuania to the Crimean Khans. In 1654, foreshadowing what some have already assumed will be the eventual outcome of events on the Maidan, the leader of the Zaporozhian Cossacks, Bohdan Khmelnytsky, then battling the Polish-Lithuanian Commonwealth, pledged loyalty to the tsar: three decades later, when peace was signed, Kyiv and the Cossack lands east of the Dnieper came under Russian rule and the Ukrainian lands west of the Dnieper went to Poland. For Peter the Great’s Russia, read Vladimir Putin’s; for Poland, the European Union.

When Ukraine finally emerged in 1991 as an independent state for the first time in 354 years, it was from a history of extraordinary stagnation. (Various messy proto-independent Ukrainian states were declared after the 1917 revolution but imploded rapidly.) Under the tsars, Ukrainian language, culture and national identity had been suppressed systematically: it was known simply as “the south-west”. In the early 1920s a Soviet experiment with a policy of Ukrainianisation gave the country fixed borders and a national identity but, as Nikita Khrushchev noted later, “For Stalin, peasants were scum,” and once collectivisation began the family relationship nosedived into domestic violence.

A measure of that violence is that today, three generations after the horror of four and a half million dead in the golodomor (famine) of 1932-33, my Ukrainian relations still instinctively cram their fridges with stale bread, refusing to throw it away. In the late 1930s Stalin’s purges of the intelligentsia were nowhere deadlier than in Ukraine. From Russia’s little brother, it turned into Russia’s alternately petted and viciously battered wife, shrinking culturally to a folkloric backwater and politically to a servo-state with a handsome but vacuous Stalin-classical capital. The origins of revolt always lie in dormancy and one centralist decision, silently but deeply resented, may have been more instrumental in Ukrainians’ move towards independence than any other: the decision in 1970 to force on the country the construction of its first nuclear plant 140 kilometres north of Kyiv, at Chernobyl.

It would be insulting to say that Ukrainians have misunderstood themselves; but in the strange relationship dynamics of a horribly abused polity, it is possible – as in an abusive relationship – to become the thing you are treated as. The liberal west might have helped Ukraine to emancipate itself but instead has obstructed Ukrainians’ healthy self-view with its own misunderstandings and condescension. In August 1991 George Bush visited Kyiv to lecture listeners on the dangers of nationalism and separation. Subsequently the EU and US treated independent Ukraine with indifference, viewing it as just another newly open marketplace for everything from obsolete US hand-ploughs to mail-order brides. For years the English-speaking world has gone on calling it “the Ukraine” – the British Foreign Secretary did so last week – as if it were still a region of Russia, like the Urals or the north Caucasus.

Only when the 2004 Orange Revolution, the 2008 Russia-Georgia war and gas disputes with Russia in 2006 and 2009 kept dragging it on to the west’s foreign-policy radar did Brussels and Washington start to see its significance as a buffer between Europe and Russia. Yet even then they viewed it as no more than a commodity: a strategic chess piece, a prize of influence, a resource-rich target of western expansionism.

The result of this psychically toxic mixture of abuse, neglect, condescension and exploitation? The Ukrainian people, ethnic Ukrainians (78 per cent), ethnic Russians (17 per cent) and others, had a nation but did not – until 31 November last – start to have the confidence of nationhood.

In such an analysis, Crimea is no doubt a special case with its majority Russian population (58 per cent), but that figure has been shrinking for 50 years while the proportion of Crimeans who consider Ukraine their homeland has doubled to more than 70 per cent in the past five years. As a footnote, the 1897 census shows that, just over a century ago, the largest ethnic group in Crimea was the Tatars. So the Russian flags thrust aloft in Simferopol today are woven from thin stuff. Of more importance is Putin’s wrath at Russia having had to give up Crimea – its elegant strategic solution to Mediterranean influence, its Riviera – and rent floor space there after Ukraine separated itself, on paper at least, from the USSR.

What finally triggered Ukrainians’ confidence? President Yanukovych’s rejection of a trade and political associa­tion with the EU provides a part-answer; so do living costs and the vegetative state of the economy (Poland’s economy, slightly smaller than Ukraine’s in the early 1990s, is now more than twice its size). Yet political opportunism and vulnerability to threats from big brother Russia have been around for years, for as long as the economy has been a basket case. And the third element – corruption by the bucketload – has also been a constant of Ukrainian life for decades.

But let’s, for the sake of argument, examine what corruption means in Ukrainian terms. In the mid-1990s a friend living in Odessa asked me what I thought of his country’s prospects. I said it seemed to me that building on the foundations of the time – stagflation, ubiquitous mafia activity, dire infrastructure, astronomical fiscal crime – was like trying to fill a rusty bath full of holes. He shook his head. “It is worse,” he said. “We are an open house which is being looted while the people who live in it watch.”

Roads are another helpful metaphor. In more ways than one a journey in Ukraine can be long (the country is nearly twice as big as Germany), uncomfortable and dangerous. The standard of driving is appalling, though not quite as bad as in Russia: you are eight times more likely to die in a traffic accident in Ukraine than in the UK. The usual causes – speeding, drink-driving – are aggravated by another factor: many Ukrainians don’t pass a driving test but merely pay money to obtain a licence. The same principle applies to university places, jobs, planning decisions and judicial verdicts.

You will witness frequent fatal accidents on the roads and need to be alert for super-sized potholes, even on prestige projects such as the relatively new 480km Kyiv-Odessa highway. This is because it is common practice in public infrastructure projects for a contractor to tender for a specific quality of construction, spend a quarter or even an eighth of the value of the tender, and split the difference between himself and the minister in charge of the budget.

Similar rake-offs are practised across government. Farmers deliver their wheat to the ministry of agriculture for sale through official channels: the eventual sale price is roughly three and a half times what the farmer is paid, with most of the multiple going into ministers’ and officials’ pockets. If you fancy a secure job in a ministry there is an interview, but then you’ll also have to pay to be appointed: the going rate for a middle-ranking job is around $50,000 to the relevant minister. Family and friends will have to chip in to help.

One thing is not appalling on Ukraine’s roads and that is some of the cars. Automotive swank was part of Isaac Babel’s stories about Odessa gangsters in the 1920s – his young “king” Benya Krik drives “a red automobile with a music box for a horn playing the first march from the opera I Pagliacci” – and luxury cars were one of the first signs of business wealth in post-independence Ukraine. In Kyiv before the Maidan protests you’d have seen two-a-penny Porsches and Bentley Continentals. Maseratis and Ferrari Californias were common; for exclusivity, you had to move up a little, to a Lamborghini or a Rolls-Royce drophead coupé. The race, when “business” opportunities abound, is always to the swift. Cars are potent symbols in that realm: the wheels of fortune.

And, for two decades, business in post-Communist Ukraine has been synonymous with politics. Yanukovych’s kingmaker, the eastern oligarch Rinat Akhmetov – owner of the Shakhtar Donetsk football club, the most expensive private flat in Britain and more wealth than anyone else in Ukraine – is reported by the BBC and Ukrainian Forbes magazine to have secured 31 per cent of all state tenders in January through his businesses (though Yanukovych’s son Oleksandr trumped him, obtaining 50 per cent of contracts in the same month). Akhmetov controlled 50 deputies in parliament, and his loyalists held six positions in cabinet.

But, having supplied the private Airbus to ferry his protégé to Moscow for the cabalistic meeting with Putin at which the infant EU deal was thrown out of the pram and replaced with a rowdy Russian pact – loud promises, some threats, little money so far – Akhmetov had a change of heart when snip­ers shot and killed protesters. After Putin’s forces occupied Crimea he issued a statement asserting that “the use of force and lawless actions from outside are unacceptable”.

Parliament’s change of heart was even more decided. It removed the president from office by 328 votes to zero; after his dismissal, his own Party of the Regions followed up with a statement declaring that “full responsibility [for the violence] rests with Yanukovych and his entourage”. Many of these deputies are the same ones who, little more than a month ago, passed draconian anti-protest laws that led to the first shootings of protesters.

Which brings us back to why the Maidan revolution began.

For years Ukrainians have known that their political class is among the most self-seeking anywhere in the world. Their tolerance can even be said to have been an inevitable part of the abusive relationship dynamics I mentioned. When holding legislative and executive office not only confers access to patronage and public funds as well as immunity from prosecution, but also allows leaders control of law enforcement and the courts, and none of this seems so different from the Communist system that preceded it, it’s a reasonable reaction for the ordinary, exhausted citizen to put his head down and get on with it. In many senses the system is a continuation of the old Communist way. From the 1970s onwards few Soviet officials privately believed in Marxism-Leninism, and when these ideology-less men took power in 1991 they had nothing but cynicism and venality to offer their citizens. The former Ukrainian prime minister Pavlo Lazarenko was recently released after eight years in detention in a Californian jail for embezzling at least $100m from United Energy Systems of Ukraine, the company that he set up with one Yulia Tymoshenko. Yanukovych’s predecessor Leonid Kuchma negotiated an amnesty for himself over alleged illicit weapons sales to Iraq. Even the “honest man” of the Orange Revolution, Viktor Yushchenko, rapidly disgusted his people by enriching his family members.or years Ukrainians have known that their political class is among the most self-seeking anywhere in the world. Their tolerance can even be said to have been an inevitable part of the abusive relationship dynamics

The rot didn’t stop with cynicism, however. The combination of venality and freed markets brought with it wild lawlessness. Ukraine is a world leader in political “accidents”. The former interior minister Yuriy Kravchenko apparently killed himself with two shots to the head; the transport minister Heorhiy Kirpa (in charge of the Kyiv-Odessa highway), supposedly shot himself in the sauna of his holiday home; the opposition politicians Vyacheslav Chornovyl, Anatoly Yermak and Oleksandr Yemets all swerved off the road or drove thoughtlessly into trucks.

It adds up. It adds up to the kind of amorality described by Yulia, the young woman in the viral protest video I am a Ukrainian. It adds up to the reaction of Volodymyr Parasiuk, the 26-year-old from Lviv who picked up the microphone on the Maidan and who, as protesters carried the open coffins of victims of the violence towards the stage, demanded that they reject the opposition’s EU-brokered deal with Yanukovych – which they did. (So decisive was Parasiuk’s speech that the opposition leader Vitali Klitschko apologised to him afterwards for having shaken hands with Yanukovych.) It adds up to the words of the anonymous female Maidaner, tweeted the day the new government of unity was to be announced: “We haven’t won yet. All the politicians in power during the last ten years must go.”

This is why the Maidan backlash began when it did. These protesters are a new generation, without their parents’ resignation, grown up, despite their government’s monstrosity, with something that passes for freedom – access to the internet, television, mobility, consumer goods. They have looked west, embraced a prospect of European ideals of fairness and justice just as we begin to become blasé about these, and erupted into revolt at their denial. They are protesting for themselves; they are, I think, also protesting for their families, for their parents and grandparents, and for their nation. It is not an intellectual reaction, nor a particularly political one. It is the final, unreflecting “Enough”.

Nationalists, ultra-nationalists and the motley crew of right-wing survivalist and anti-Semitic groups represented by Svoboda (“Freedom”), Right Sector and others all made themselves visible on the Maidan. But their prominence, like that of genuine separatists or Putin’s stooges in Crimea or Kharkiv, could – with tactful handling –have been diminished to the margins where, even in the most balanced societies, they will always exist. The nationalism of most Maidaners is that of the core of Ukrainians who, from the 18th century onwards, when Johann Gottfried von Herder, the pastor of nationalism, declared that their country would become the new Greece “for the blueness of its sky”, began to cultivate a sense of nation as a cultural, literary and social rebuttal of their suppressed status.

All this is now significantly more complicated by Putin’s invasion of Crimea. We should have foreseen it; the abusive partner never wants to let the other one go; or, put it another way, Putin’s very Soviet cynicism understands how little the west wants to take him on. But we can’t anticipate everything. There were suspicions, however, that he would act after the Olympics were done.

What we must now do in the Europe to whose values the new generation of Ukrainians aspires is, yes, be sympathetic bankers, tactful facilitators, members of a vigorous effort (bilateral, if Putin withdraws, which I don’t think he will) to aid the belated emergence of the independent nation that was created, but in name only, 23 years ago. What we must not do is fail to give strong support, and so embitter Ukraine’s new-found belief in European ideals. We must not, from neglect or pious realpolitik, act as we did previously and let it slip back into its old abusive relationship and subservience, subject to Putin’s violent but oddly fey muscle-flexing. That includes not allowing the Russian president to go a metre further towards occupying eastern Ukraine. Yet when the wind carries away the smoke, the task won’t be achieved by filling a power vacuum in Kyiv with a temporary government of national unity or with new elections featuring many of the same old candidates. The Maidaners know it. It is why they have said they will not leave, and that all the politicians of the past ten years must go.

I believe a majority of Ukrainians know that, too. They know that it’s a moral vacuum they need to get rid of in their country. That is the only vacuum that matters. Understand this, and you – concerned outsider, careful diplomat, pragmatic politician, deep-thinking strategist, denizens of all shades of eastern and western foreign policy – will understand what needs to happen next in the nation of Ukraine.

Julian Evans is a travel writer and biographer

reddit.com/user/0I0I0I0I
Show Hide image

We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.