Tony Benn addresses the crowds during the traditional May Day rally in Trafalgar Square in London in 2007. Photograph: Getty Images.
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With Benn's death, it's time to bury the myths of Old Labour

There was never a pure, unsullied left, seduced and corrupted by a power-hungry right.

In 1994, Tony Benn’s career was winding down. His moment had passed; his movement was finished. He was the Betamax to Margaret Thatcher’s VHS. His supposed victories had been overshadowed by their unintended consequences. He won the right to eschew his title and remain in the Commons, which allowed Alec Douglas-Home to do the same and become Conservative prime minister. He forced the Labour Party to change its electoral system, and was beaten in the contest that followed. His acolytes took over the party’s structures; the decade that followed belonged to the Conservatives.

Fittingly enough, he owed his renaissance to another unintended consequence. That same year, Tony Blair created New Labour to show that the Labour Party really had changed; but it got its history badly wrong. The myth of New Labour was that this was the first time that the party had been anything other than an economically incontinent and ideologically crazed rabble. The good news was that everyone outside of the party believed it, paving the way for Blair’s three successive election victories. The bad news was that everyone inside the party also believed it: and the myth of the New led to the lie of the Old: that until 1994, no one in the Labour Party ever compromised on anything.

That lie worked pretty well, though, if your name was Tony: Blair was able to cast himself as Labour’s saviour, while Benn was given a new lease of political life as the party’s conscience. Unfortunately, what worked for the Tonys didn’t work particularly well for anyone else: Old Labour could serve as Benn’s well-respected retirement home or Blair’s paper tiger, but there was one thing it couldn’t do: produce any ideas.  The argument for New Labour and Blair became that it was the only part of the party that would compromise, the appeal of Tony Benn became that he never would, and the left of the party went from being an ideas factory to a heritage site.

Which was all well and good until New Labour collapsed as well. Lehman Brothers destroyed its economic underpinnings; Gordon Brown’s personal failings buried it as a political enterprise. The leadership election that followed, though, largely hinged on aesthetic questions – "Ed speaks human" versus "David looks like a leader" – because, intellectually, the frontrunners could hardly be differentiated from one another. Scarcely more than a year before an election that is overwhelmingly likely to send Ed Miliband to Downing Street, Labour’s internal conversation consists of a series of arguments between the Labour right and a left that says no to everything.

Labour very badly needs a further injection of new ideas; and to do that requires the final rejection of the belief that there was ever a principled, unsullied left, seduced and corrupted by a power-hungry and alien right. It was the party’s left that first brought forward major trade union reforms; it was the party’s left that effectively did a deal with the private sector to ensure that the National Health Service could be born. The myth of New Labour pragmatism made Blair indispensable and the illusion of Old Labour purity turned Benn into a latter-day saint, but it killed the party’s intellectual debate stone dead: because you cannot have a discussion if one of the participants doesn’t want to compromise. Four years after Ed Miliband buried New Labour, Tony Benn’s death presents an opportunity for the left of the party to do the same to the Old.

Stephen Bush is editor of the Staggers, the New Statesman’s political blog.

Photo: Getty Images
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Our treatment of today's refugees harks back to Europe's darkest hour

We mustn't forget the lessons of the Second World War in the face of today's refugee crisis, says Molly Scott Cato.

In the 1930s, thousands of persecuted people fled Europe. Our own press ignominiously reported these as "Stateless Jews pouring into this country" and various records exist from that time of public officials reassuring readers that no such thing would be allowed under their watch.

With the benefit of historical hindsight we now know what fate awaited many of those Jews who were turned away from sanctuary. Quite rightly, we now express horror about the Holocaust, an iconic example of the most shocking event of human history, and pledge ourselves to stop anything like it happening again. 

Yet as Europe faces its worst refugee crisis since the Second World War we are witnessing a deafening cacophony of xenophobic voices in response to people fleeing their own present-day horror. We must therefore reflect on whether there is an uncomfortable parallel in the language being used to describe those seeking asylum today and the language used to describe Jews seeking refuge in the 1930s.

Our response to the current refugee crisis suggests we feel fearful and threatened by the mass movement of desperate people; fearful not just of sharing what we have but also of the sense of disorganisation and chaos. Does the fact that these refugees are from Syria, Libya, Iraq and Afghanistan, and so not part of our continent, provide an excuse to allow them to be bombed at home or drowned during their desperate journey to safety?

We are not helped by the poorly informed public debate which—perhaps intentionally—conflates three quite different movements of people: free movement within the EU, irregular or unauthorised migration and the plight of the Middle Eastern refugees. While our misguided foreign policy and unwillingness to tackle change may give us a moral responsibility for those fleeing famine and conflict, our responsibility towards refugees from war zones is clear under international law.

Due to our commitments to the UN Refugee Convention, the vast majority of Syrian refugees who reach our territory are given asylum but the UK has taken fewer Syrian refugees than many other European countries. While Germany admitted around 41,000 asylum-seekers in 2014 alone, the UK has taken in fewer than 7000.

The problem is that any sense of compassion we feel conflicts with our perception of the economic constraints we face. In spite of being the fifth largest economy in the world we feel poor and austerity makes us feel insecure. However, when actually confronted with people in crisis our humanity can come to the fore. A friend who spent her holiday in Greece told me that she saw local people who are themselves facing real poverty sharing what they had with the thousands of refugees arriving from Turkey.

A straightforward response to the growing sense of global crisis would be to restore the authority of the UN in managing global conflict, a role fatally undermined by Tony Blair's decision to go to war in Iraq. Our role should be to support UN efforts in bringing about strong governments in the region, not taking the misguided ‘coalition of the willing’ route and running foreign policy based on self-interest and driven by the demands of the oil and arms industries.

We also need EU policy-makers to show leadership in terms of solidarity: to co-operate over the acceptance of refugees and finding them safe routes into asylum, something the European Greens have consistently argued for. The EU Commission and Parliament are in clear agreement about the need for fixed quotas for member states, a plan that is being jeopardised by national government’s responding to right-wing rather than compassionate forces in their own countries.

Refugees from war-torn countries of the Middle East need asylum on a temporary basis, until the countries they call home can re-establish security and guarantee freedom from oppression.

The responsibility of protecting refugees is not being shared fairly and I would appeal to the British people to recall our proud history of offering asylum. Without the benefit of mass media, the excuse of ignorance that can help to explain our failure to act in the 1930s is not available today. We must not repeat the mistakes of that time in the context of today’s crisis, mistakes which led to the deaths of so many Jews in the Nazi death camps. 

Molly Scott Cato is Green MEP for the South West of England.

Molly Scott Cato is Green MEP for the southwest of England, elected in May 2014. She has published widely, particularly on issues related to green economics. Molly was formerly Professor of Strategy and Sustainability at the University of Roehampton.