Why do police so often get it wrong with anti-rape campaigns?

Police forces still seem to find it difficult to say that rape might be the fault of the men who decide to rape.

A South Wales Police anti-rape campaign.

Christmas would be nothing without its traditions. The stocking on your bed, the Quality Streets in your stomach ... your local police force’s tips on how not to get yourself raped. "It's Christmas, ladies! Here's a reminder how not to get raped!"

Every year sees anti-rape campaigns and, without fail, every year sees anti-rape campaigns that show no understanding of rape. Nottinghamshire police hit the headlines today for basing their campaign on a re-working of The Nightmare Before Christmas (the line “it happened in a flash” didn’t do much to convey a victim’s ordeal). Compared to some efforts, Nottingham’s “Don’t think you can take what you want because you want it” campaign was almost evolved. It's not that Britain’s police forces like rape. The good news is the majority of this country's police forces know rape is definitely a bad thing. They just haven't all quite worked out who's to blame for it.

It might be the women who aren’t organised. Cumbria police have launched the ‘Keys, Money, Phone, Plans to get home’ campaign for Christmas 2013. They’ve helpfully coloured it pink so ladies know the message is just for us.

Then again, rape might be the fault of women who walk home alone. In a poster that manages to perpetuate rape myths in two languages, South Wales police are very clear that they don’t want us to GO IT ALONE, producing an anti-rape campaign that puts red, blood-tinged wording next to a scantily clad woman stumbling home. This focus is despite the fact women are more likely to be raped by the men they go home to.

Or rape might be the fault of women who drink too much. ‘Go out and enjoy yourself but think before you drink’, West Yorkshire police tell us, in their best impression of your sexist dad. It’s unclear what exactly a woman is meant to think about before she drinks but I imagine it isn’t whether she can afford the next vodka.

There’s often confusion about whether victims of sexual abuse are different than victims of property crime. West Yorkshire police have decided to answer this question once and for all by using exactly the same Christmas campaign for theft and rape – just replacing the man flashing his cash with a woman dancing. A woman having (too much?) fun and then being raped is definitely the equivalent of a man hanging an expensive phone out his pocket and then having it stolen. “Look at her, throwing her appealing body around in plain view of rapists. She should put that away for safe keeping!”

The police service of Northern Ireland, meanwhile, have announced that alcohol is the number one rape drug and ask us how much we’ve taken already. Women are so complicit in our own rape that we’re now actually drugging ourselves.

Or, y’know, rape might be the fault of the men who decide to rape. In a culture where women wearing hairy stockings and chastity pants are genuinely what some humans think are the best ways to stop men from raping, perhaps none of this should be surprising. But it has to be said, it’s particularly depressing when it's the police – those people whose job it is to be trusted to prevent and provide justice for victims of crime – who can’t address sexual violence without perpetuating victim-blaming myths.

It is true that someone who is drunk, alone, and stumbling home can be vulnerable to rape. It’s also true that campaigns that successfully got women to be sober, carry a foghorn, and be in bed by 9pm would not deal with the fact there are men out there who think it’s perfectly OK to rape them (or deal with the majority of circumstances that don’t fit the ‘stranger following a drunk girl home’ model). It does, however, reinforce the idea that plagues women from school to adulthood: it isn’t men’s responsibility not to be a rapist, it’s women’s responsibility to avoid being victims.

West Mercia and Warwickshire’s joint campaign ‘Stop Rape Now’ is a rare example of excellence. ‘Having fun is not a crime,’ their Christmas campaign says. ‘Rape is.’ It’s a message that needs getting out to both survivors and rapists. And alarmingly it seems, many of this country’s police forces.

Everyday Victim-Blaming are asking readers to submit their police force's campaigns. Find out more here.

Frances Ryan is a journalist and political researcher. She writes regularly for the Guardian, New Statesman, and others on disability, feminism, and most areas of equality you throw at her. She has a doctorate in inequality in education. Her website is here.

Felipe Araujo
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Manchester's Muslim community under siege: "We are part of the fabric of this nation"

As the investigation into last week's bombing continues, familiar media narratives about Islam conflict with the city's support for its Muslim population.

“You guys only come when something like this happens,” said one of the worshippers at Manchester's Victoria Park Mosque, visibly annoyed at the unusual commotion. Four days after the attack that killed 22 people, this congregation, along with many others around the city, is under a microscope.

During Friday prayers, some of the world’s media came looking for answers. On the eve of Ramadan, the dark shadow of terrorism looms large over most mosques in Manchester and beyond.

“People who do this kind of thing are no Muslims,” one man tells me.

It’s a routine that has become all too familiar to mosque goers in the immediate aftermath of a major terror attack. In spite of reassurances from authorities and the government, Muslims in this city of 600,000 feel under siege. 

“The media likes to portray us as an add-on, an addition to society,” Imam Irfan Christi tells me. “I would like to remind people that in World War I and World War II Muslims fought for this nation. We are part of the fabric of this great nation that we are.”

On Wednesday, soon after it was revealed the perpetrator of last Monday’s attack, Salman Ramadan Abedi, worshipped at the Manchester Islamic Centre in the affluent area of Didsbury, the centre was under police guard, with very few people allowed in. Outside, with the media was impatiently waiting, a young man was giving interviews to whoever was interested.

“Tell me, what is the difference between a British plane dropping bombs on a school in Syria and a young man going into a concert and blowing himself up,” he asked rhetorically. “Do you support terrorists, then?” one female reporter retorted. 

When mosque officials finally came out, they read from a written statement. No questions were allowed. 

“Some media reports have reported that the bomber worked at the Manchester Islamic Centre. This is not true,” said the director of the centre’s trustees, Mohammad el-Khayat. “We express concern that a very small section of the media are manufacturing stories.”

Annoyed by the lack of information and under pressure from pushy editors, eager for a sexy headline, the desperation on the reporters’ faces was visible. They wanted something, from anyone, who had  even if a flimsy connection to the local Muslim community or the mosque. 

Two of them turned to me. With curly hair and black skin, in their heads I was the perfect fit for what a Muslim was supposed to look like.

"Excuse me, mate, are you from the mosque, can I ask you a couple of questions,” they asked. “What about?,” I said. "Well, you are a Muslim, right?" I laughed. The reporter walked away.

At the Victoria Park Mosque on Friday, Imam Christi dedicated a large portion of his sermon condemning last Monday’s tragedy. But he was also forced to once again defend his religion and its followers, saying Islam is about peace and that nowhere in the Koran it says Muslims should pursue jihad.

“The Koran has come to cure people. It has come to guide people. It has come to give harmony in society,” he said. “And yet that same Koran is being described as blood thirsty? Yet that same Koran is being abused to justify terror and violence. Who de we take our Islam from?”

In spite of opening its doors to the world’s media, mosques in Britain’s major cities know they can do very little to change a narrative they believe discriminates against Muslims. They seem to feel that the very presence of reporters in these places every time a terror attack happens reveals an agenda.

Despite this, on the streets of Manchester it has proved difficult to find anyone who had a bad thing to say about Islam and the city’s Muslim community. Messages of unity were visible all over town. One taxi driver, a white working-class British man, warned me to not believe anything I read in the media.

“Half of my friends are British Muslims,” he said even before asked. “ These people that say Islam is about terrorism have no idea what they are talking about.”

Felipe Araujo is a freelance journalist based in London. He writes about race, culture and sports. He covered the Rio Olympics and Paralympics on the ground for the New Statesman. He tweets @felipethejourno.

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