George Osborne's Autumn Statement: live blog

Minute-by-minute coverage of the Chancellor's announcements and the OBR's new forecasts.

12:07pm Osborne ends with the message: "Britain is moving again. Let's keep going." (Please re-elect us.) 

12:04pm Employers' National Insurance will be scrapped on employees aged under 21, Osborne says. 

12:02pm Osborne announces that next year's fuel duty rise will be cancelled, praising the campaigning work of Tory MP Robert Halfon on this issue. But he doesn't deliver the cut that some predicted. 

11:59pm Through gritted teeth, the socially liberal Osborne confirms that the government will introduce a marriage tax allowance from April 2015 and that its value will be increased in line with the personal allowance (which will rise to £10,000 next year). 

11:58am He announces a £1,000 discount on business rates for all retailers valued at up to £50,000. 

11:55am Osborne says business rates increases will be capped at 2% for all premises (rather than 3.4%). 

11:53am Probably the biggest announcement from Osborne so far: the cap on student numbers will be abolished. 

11:51am He announces that anyone aged 18-21 claiming welfare without "basic skills" will be required to undertake training or "lose their benefits". 

11:47am Osborne announces a "priority right to move" for social housing tenants who need to move for a job.

11:46am A striking admission: "if we want more people to own their own homes, we need to build more homes". 

11:42am He announces the well-trailed introduction of capital gains tax on foreign property owners. At present, while British citizens pay CGT at 18% or 28% when they sell a property that is not their main home, non-residents are exempt. But with foreign investors purchasing around 70% of all new builds in central London, Osborne, still burdened by a deficit forecast to be £111bn this year, has spied a revenue-raising opportunity. 

11:41am Osborne has just used the stat often cited by Boris Johnson in defence of the super-rich: that they pay 30% of all income tax. That's true, but what he doesn't mention is that the 30% stat tells us less about what has happened to the tax system than it does about what has happened to the income system.

Over the period in question, the earnings of the rich have risen to previously unimaginable levels. As a recent OECD study showed, the share of income taken by the top 1% of UK earners increased from 7.1% in 1970 to 14.3% in 2005, while the top 0.1% took 5%. Quite simply, the rich are paying more because they're earning more. Is this really cause for us to thank them? If 11 million low and middle earners receive the pay rise they have been denied since 2003, they'll pay more tax too. 

11:35am Osborne has announced three new steps to enshrine fiscal "responsibility":

1. A new charter for budget responsibility committing the government to running a surplus. It will be put to a vote in parliament (a test for Labour). 

2. A cap on total welfare spending (as previously announced in the Spending Review). Osborne confirms that it will exclude the state pension and cyclical benefits such as JobSeeker's Allowance. 

3. Finally, he announces a further £2bn cut in departmental budget and a £1bn cut in the contingency reserve. 

11:28am He announces that the forecast deficit for this year has been revised down from £120bn to £111bn, but that's still £41bn higher than expected in 2010. 

Borrowing in 2014-15 is forecast to be £96bn, then £79bn in 2015-16, £51bn in 2016-17 and £23bn in 2017-18. That leaves him on track to halve the deficit (it was £159bn in 2009-10) by 2015-16, the same speed promised by Alistair Darling in 2010. 

11:26am On borrowing, Osborne announces that the OBR expects the government to run a budget surplus by 2018-19. 

11:23am Osborne boasts that employment is at a "record high" of 29.95m. That's true, but only because the population has risen. The rate, at 71.8%, remains well below its pre-recession peak of 73.1%.

11:21am Here are the OBR's revised growth forecasts: 1.4% (up from 0.6%), 2.4% ( up from 1.8%), 2.2%, 2.6%, 2.7%, 2.7% 

11:20am Tory MPs cry "apologise" at Labour as Osborne reminds MPs that GDP fell by 7.2% during the recession. 

11:19am Osborne tries to shoot Labour's fox by saying he will help families with the "cost-of-living" where he can. 

11:16am Osborne is up. He wastes no time in delivering his key political message: I have a "long-term" plan and "the biggest risk" comes from those who would "abandon" it. That's Ed Miliband and Ed Balls in case it wasn't clear. 

11:11am While we wait for Osborne to begin, here's 10 things to look out for today. 

George Osborne and Danny Alexander leave the Treasury on the way to parliament to deliver the Autumn Statement. Photograph: Getty Images.

George Eaton is political editor of the New Statesman.

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What kind of Christian is Theresa May?

And why aren’t we questioning the vicar’s daughter on how her faith influences her politics?

“It is part of me. It is part of who I am and therefore how I approach things,” Theresa May told Kirsty Young when asked about her faith on BBC Radio 4’s Desert Island Discs in November 2014. “I think it’s right that we don’t sort of flaunt these things here in British politics but it is a part of me, it’s there, and it obviously helps to frame my thinking.”

The daughter of a Church of England vicar, Rev. Hubert Brasier, May grew up an active Christian in Oxfordshire. She was so involved in parish life that she even taught some Sunday school classes. She goes on in the Desert Island Discs interview to choose the hymn When I Survey the Wondrous Cross sung by a chapel congregation, and recalls being alone in church with her parents, kneeling and singing together.

Despite her intense attachment to local CofE life, Theresa May’s role as a Christian in politics is defined more by her unwillingness to “flaunt” (in her words) her faith.

Perhaps this is partly why, as a Christian, May avoided the scrutiny directed at Lib Dem leader and evangelical Christian Tim Farron over the past week of his stance on homosexuality and abortion.

As Farron wriggled – first saying he didn’t want to make “theological pronouncements” on whether or not being gay is a sin (and then, days later, announcing that it isn’t) – May’s critics scratched their heads about why her voting record on such matters isn’t in the media spotlight.

She has a socially conservative voting record when it comes to such subjects. As the journalist and activist Owen Jones points out, she has voted against equalising the age of consent, repealing Section 28, and gay adoption (twice).

Although her more recent record on gay rights is slightly better than Farron’s – she voted in favour of same-sex marriage throughout the process, and while Farron voted against the Equality Act Sexual Orientation Regulations in 2007 (the legislation obliging bed and breakfast owners and wedding cake makers, etc, not to discriminate against gay people), May simply didn’t attend.

May has also voted for the ban on sex-selective abortions, for reducing the abortion limit to 20 weeks, abstained on three-parent babies, and against legalising assisted suicide.

“Looking at how she’s voted, it’s a slightly socially conservative position,” says Nick Spencer, Research Director of the religion and society think tank Theos. “That matches with her generally slightly more economically conservative, or non-liberal, position. But she’s not taking those views off pages of scripture or a theology textbook. What her Christianity does is orient her just slightly away from economic and social liberalism.”

Spencer has analysed how May’s faith affects her politics in his book called The Mighty and the Almighty: How Political Leaders Do God, published over Easter this year. He found that her brand of Christianity underpinned “the sense of mutual rights and responsibilities, and exercising those responsibilities through practical service”.

May’s father was an Anglo-Catholic, and Spencer points out that this tradition has roots in the Christian socialist tradition in the early 20th century. A world away from the late Victorian Methodism that fellow Christian Margaret Thatcher was raised with. “That brought with it a package of independence, hard work, probity, and economic prudence. They’re the values you’d get from a good old Gladstonian Liberal. Very different from May.”

Spencer believes May’s faith focuses her on a spirit of citizenship and communitarian values – in contrast to Thatcher proselytising the virtues of individualism during her premiership.

Cradle Christian

A big difference between May and Farron’s Christianity is that May is neither a convert nor an evangelical.

“She’s a cradle Christian, it’s deep in her bloodstream,” notes Spencer. “That means you’re very unlikely to find a command-and-control type role there, it’s not as if her faith’s going to point her in a single direction. She’s not a particularly ideological politician – it’s given her a groundwork and foundation on which her politics is built.”

This approach appears to be far more acceptable in the eyes of the public than Farron’s self-described “theological pronouncements”.  May is known to be a very private politician who keeps her personal life, including her ideas about faith, out of the headlines.

“I don’t think she has to show off, or join in, she just does it; she goes to church,” as her former cabinet colleague Cheryl Gillan put it simply to May’s biographer Rosa Prince.

The voters’ view

It’s this kind of Christianity – quiet but present, part of the fabric without imposing itself – that chimes most with British voters.

“In this country, given our history and the nature of the established Church, it's something that people recognise and understand even if they don't do it themselves,” says Katie Harrison, Director of the Faith Research Centre at polling company ComRes. “Whether or not it’s as active as it used to be, lots of people see it as a nice thing to have, and they understand a politician who talks warmly about those things. That’s probably a widely-held view.”

Although church and Sunday school attendance is falling (about 13 per cent say they regularly attend Christian religious services, aside from weddings and funerals), most current surveys of the British population find that about half still identify as Christian. And ComRes polling in January 2017 found that 52 per cent of people think it’s important that UK politicians and policy-makers have a good understanding of religion in the UK.

Perhaps this is why May, when asked by The Sunday Times last year how she makes tough decisions, felt able to mention her Christianity:  “There is something in terms of faith, I am a practising member of the Church of England and so forth, that lies behind what I do.”

“I don’t think we’re likely to react hysterically or with paranoid fear if our politicians start talking about their faith,” reflects Spencer. “What we don’t like is if they start ‘preaching’ about it.”

“Don’t do God”

So if May can speak about her personal faith, why was the nation so squeamish when Tony Blair did the same thing? Notoriously, the former Labour leader spoke so frankly about his religion when Prime Minister that his spin doctor Alastair Campbell warned: “We don’t do God.” Some of Blair’s critics accuse him of being driven to the Iraq war by his faith.

Although Blair’s faith is treated as the “watershed” of British society no longer finding public displays of religion acceptable, Spencer believes Blair’s problem was an unusual one. Like Farron, he was a convert. He famously converted to Catholicism as an adult (and by doing so after his resignation, side-stepped the question of a Catholic Prime Minister). Farron was baptised at 21. The British public is more comfortable with a leader who is culturally Christian than one who came to religion in their adulthood, who are subjected to more scrutiny.

That’s why Gordon Brown, David Cameron and Theresa May can get away with talking about their faith, according to Spencer. “Brown, a much more cultural Presbyterian, used a lot of Biblical language. Cameron talked about it all the time – but he was able to do so because he had a vague, cultural, undogmatic Anglicanism,” he tells me. “And May holds it at arm’s length and talks about being a clergyman’s daughter, in the same way Brown talked about his father’s moral compass.”

This doesn’t stop May’s hard Brexit and non-liberal domestic policy jarring with her Christian values, however. According to Harrison’s polling, Christian voters’ priorities lie in social justice, and tackling poverty at home and overseas – in contrast with the general population’s preoccupations.

Polling from 2015 (pre-Brexit, granted) found that practising Christians stated more concern about social justice (27 per cent) than immigration (14 per cent). When entering No 10, May put herself “squarely at the service of ordinary working-class people”. Perhaps it’s time for her to practise what she preaches.

Anoosh Chakelian is senior writer at the New Statesman.

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