Five myths about Putin’s foes

They're not leaderless, they're not all middle class and they don't want a revolution.

It’s fashionable to see Russia’s opposition as the Moscow stirrings of a “global middle class” making protest waves from Brasilia to Istanbul. Forget it. Russia’s underground is not what it seems.

Myth 1 – This is a leaderless network

Rather the exact opposite. Russia’s opposition is a one-man show called Alexey Navalny. Politically he is populist, a cross between an Islamophobe and a liberal. But Navalny sells his absolute charisma before his policies. After a decade of faceless Putinist bureaucrats every night on the evening news – his Aryan looks and laugh-out-loud wit have electrified a capital bored without politics.

Navalny understood the initial December 2011 protests were his big chance. Whilst other actors dawdled – he become the movement’s orator. By the end he was its uncontested leader. Ever since Navalny has been so good at shining like a white knight fighting “the bloodsuckers” – the opposition had become the Navalny movement.

However, building proper opposition institutions failed. Online election for the opposition “parliament” flopped. The Kremlin barred their attempts to register a party. Then it frightened away a real funding base. Hamstrung, the opposition fell short in the local elections outside Moscow.

This has turned the opposition into a leader cult. The “other Russia” has pinned all its hopes and all initiative on Navalny himself. Ironically, Putin has only reinforced this. Threatening to jail Navalny has underscored his bravery and built up his legend. Polls show his name recognition and popularity soaring.

Leader cults are tricky things to kill. Mr. Putin is now in awkward position. Throwing the “hero” into a Siberian prison camp will turn him into Russia’s Nelson Mandela. Nor can he leave him ta large nibbling away at his own cult of invincibility.

Navalny’s cult of personality is troublesome for the opposition too – detracting from the hard, necessary task of building a movement like Poland’s Solidarity that could turn people power on Putin.

Myth 2 – They are middle class

Russia now has a huge middle class. But don’t think of all them as supporting radical change. As it stands roughly a third of Russians can be considered middle class – making over $30,000 a year.

But Russians are quick to remind you – being middle class does not make you “independent.” Roughly 50 per cent are state employees. Fear keeps most of them off the streets. In Russia’s enormous outback its doctors, teachers and bureaucrats would never dream of taking to the streets. They know that is a sure fire way to lose your jobs.

So forget the idea of the revolt of the “middle class.” Despite its huge size (up to 40m people) the scale of dissent is still tiny. There are roughly 80,000 hardcore Navalny supporters and no more than 400,000 loosely affiliated ones. Who are the people actually protesting and throwing themselves into the frenzy of online activism?

First, this is a Moscow affair. Almost forty per cent of the opposition leader’s almost 400,000 Twitter followers are in the capital. Not even St. Petersburg scrapes above five per cent. Second, this is something well to do. There is a snobbish tinge and an elitist, clubby feeling to opposition circles. The leading lights of the movement – like their followers – are both richer and better educated than the rest. Russians talk about them as being “intelligentsia” – from a class of professionals, intellectuals and civil servants. Their Britain equivalent would be the London upper middle class with a strong Oxbridge component.

Myth 3 – They are pro-western

Russia’s opposition movement is pro what they call “European values.” That means a free media, free speech, free assembly and visa free travel to the west. They broadly think that Vladimir Putin’s anti-American and anti-British propaganda is hysterical and faintly silly.

Just don’t confuse them for passionate supporters of NATO or the EU. These are no adulators of the west. Navalny and his team increasingly see Europe – especially British elites – as complicit in the “pillage” of Russia as stolen billions find a safe haven in London property, the French Riviera or Austrian banks. Just like Putin supporters they are irritated by European “lecturing” and American “hypocrisy.”

Navalny does not have a NATO worldview. He believes that Russia, Belarus and Ukraine should reunite into one great power. He passionately supports the “independent” South Ossetia and Abkhazia carved out of Georgia. He would even recognize the Russian enclave of Transdinestria in Moldova – something that would horrify Brussels.

Myth 4 – They’ve had no impact

It’s tempting to dismiss the Russian opposition as having had no impact. It’s also not true. They have made Russia much more repressive, xenophobic and homophobic by accident in a Kremlin crackdown.

Navalny’s campaigning has also forced policy action. Putin has started trying to shore up its public support in a frenzies series of policy initiatives – stolen from the opposition. There has been a purge of corrupt officials and billions are about to be invested in bad roads.

This is most evident in Moscow. Navalny is running for Mayor making the Kremlin throw huge wads of cash into public goods neglected for years. Putin’s candidate had stolen opposition battle cries like battling illegal immigration. He has even installed a cycle hire scheme. Before Navalny’s surge it was inconceivable the Moscow authorities would have done something like this – because people wanted it.

Myth 5 - They want a revolution

Not one bit. Russians, even those protesting, are terrified of revolution. What the opposition hopes to achieve is to delegitimize Putin and his cronies – those they accuse of pillaging Russia – amongst the rulers of Russia and their apparatchiks.

The aim is to make Putin a liability. The hope is that the closer we get to the 2016 parliamentary and 2018 presidential elections an ever increasing number of petrol barons, police chiefs and provincial governors will realize repression will cost them their positions. The hope is they will ditch Putin – and install a new leader who could legitimize them before finally hold fair elections. Of course, Mr. Navalny aspires to be that man. 

Ben Judah is the author of Fragile Empire: How Russia Fell In And Out Love With Vladimir Putin. His full article is published by IPPR in their quarterly journal Juncture

Russian opposition leader Alexey Navalny delivers a speech on August 25, 2013 in Moscow during a campaign rally for the Moscow mayoral election. Photograph: Getty Images.

Ben Judah is the author of Fragile Empire: How Russia Fell In And Out Love With Vladimir Putin.

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Jeremy Corbyn's fans must learn the art of compromise

On both sides of the Atlantic, democracy is threatened by a post-truth world. 

Twenty years ago, as a new and enthusiastic Labour MP, I wrote an article for The Observer in praise of spin. I argued that if citizens are to be properly informed and engaged in their democracy, politicians - and in particular governments - have a duty to craft their messages carefully and communicate them cogently. It was a controversial notion then but less so now that we have entered the era of post-truth politics. In the old days, we used to "manage" the truth. Now we have abandoned it. 

We’ve probably come further than we think, for when truth is discarded, reason generally follows. Without a general acceptance of the broad "facts" of any matter, there can be little basis for rational debate nor, therefore, for either the consensus or the respectful disagreement which should emerge from it. Without a commitment to truth, we are free to choose and believe in our own facts and to despise the facts of others. We are free too to place our faith in leaders who make the impossible seem possible. 

We condemn the dictatorships which deny their citizens the right to informed and open debate. But in our own societies, unreasoned and often irrational politics are entering the mainstream. 

The politics of unreason

In the UK, the Leave campaign blithely wedded brazen falsehood to the fantasy that Brexit would cure all ills – and millions of voters enthusiastically suspended their disbelief.  “We want our country back” was a potent slogan - but no less vacuous than the pledge to “make America great again” on which Donald Trump has founded his election campaign. On both sides of the Atlantic, people want to take back control they know they never had nor ever will.

Both campaigns have deliberately bypassed rational argument. They play instead to the emotional response of angry people for whom reason no longer makes sense. Since the time of Plato and Aristotle, democracy’s critics have warned of the ease with which reason can be subverted and citizens seduced by the false oratory of charismatic leaders. Trump is just the latest in a long line of the demagogues they feared. He may not make it to the White House, but he has come a long way on unreasoning rhetoric - and where he leads, millions faithfully follow. He has boasted that he could commit murder on Fifth Avenue without losing votes and he may well be right.

But if Trump is extreme, he is not exceptional. He is a phenomenon of a populism of both right and left which has once more begun to challenge the principles of parliamentary democracy.

Democracy in decline

All over Europe and the United States, consumer-citizens are exasperated by democracy’s failure to meet their demands as fully and as fast as they expect. If the market can guarantee next day delivery, why can’t government? The low esteem in which elected politicians are held is only partly the consequence of their failings and failures. It is also evidence of a growing disenchantment with representative democracy itself. We do not trust our politicians to reflect our priorities. Perhaps we never did. But now we’re no longer prepared to acknowledge their unenviable duty to arbitrate between competing political, social and economic imperatives, nor ours to accept the compromises they reach - at least until the next election.

We have become protesters against rather than participants in our politics and, emboldened by hearing our chosen facts and beliefs reverberating around cyber space, have become increasingly polarised and uncompromising in our protest. 

The Trumpy Corbynites

Which brings us to Labour. Despite the obvious political differences between Jeremy Corbyn and Donald Trump, there are striking similarities in the movements which have coalesced around them. For many of their supporters, they can simply do no wrong; each criticism provides further evidence of a corrupt establishment’s conspiracy against them; rivals, including those who share many of their beliefs, are anathematised; unbelievers are pursued across the internet; inconvenient facts are reinterpreted or ignored; rational, civil debate is shut down or drowned out. 

There are other similarities in these insurgencies: both mistake slogans for policies and mass rallies for popular support; both are overwhelming and quite possibly destroying their own parties – and both, ultimately, are movements without practical purpose.

Trump may give vivid expression to his followers’ grievances but, other than building a wall along the Mexican border, his plans for government are obscure. Similarly, while Corbyn and his supporters know what they’re against, they have not yet articulated a clear vision of what they’re for, much less how it can be achieved. For many of them, it is enough to be "anti-Blairite". 

But in disassociating themselves from a Labour prime minister’s mistakes, they are also dismissing their party’s achievements under his leadership. Their refusal to acknowledge the need for compromise may well enable them to avoid the pitfalls of government. But government’s potential to bring about at least some of the change they want does not come without pitfalls. In wanting it all, they are likely to end up with nothing.

The art of compromise

Democracy cannot be sustained simply by what passionate people oppose. And though movements such as Momentum have important roles to play in influencing political parties, they cannot replace them. Their supporters want to be right - and they often are. But they are rarely prepared to test their principles against the practical business of government. The members of political parties want, or should want, to govern and are prepared, albeit reluctantly, to compromise – with each other, with those they seek to represent, with events -  in order to do so. Parties should listen to movements. But movements, if they are to have any practical purpose, must acknowledge that, for all its limitations, the point of politics is power.

We have to trust that the majority of American voters will reject Donald Trump. But closer to home, if Labour is to have a future as a political force, Corbyn’s supporters must learn to respect the historic purpose of the Labour party at least as much as they admire the high  principles of its current leader. There isn’t long for that realisation to take hold.

In the UK as in the US and elsewhere, we need to rediscover the importance of common cause and the art of compromise in forging it. The alternative is a form of politics which is not only post-truth, post-reason and post-purpose, but also post-democratic. 

Peter Bradley is a former MP and director of Speakers' Corner Trust, a UK charity which promotes free speech, public debate and active citizenship.