Working class voters and the 'progressive' left: a widening chasm

The triumph of identity politics means too many progressives appear willing to dismiss the white working class as socially backwards and not worth listening to.

During a speech on welfare a few months ago, Ed Miliband repeatedly referred to Labour as the "party of work". "The clue is in the name", Miliband told the cameras, hoping, presumably, that voters would see Labour as the champions of working people, rather than idle ones.

The idea that Labour remains the party of the proletariat is partly the basis of Miliband’s so-called '35 per cent' strategy - the idea that a coalition of Labour’s core voters and disaffected Liberal Democrats can sweep Miliband to power in 2015 with just over a third of the vote (with no need to servilely seek the support of 'middle England'). Swathes of blue-collar working class voters, mainly in the north of England, will turn out to vote Labour in any election come what may, so the logic goes. It is the Labour Party, after all, and the "clue is in the name" - it is the party of labour, the working classes.

The problem is that increasingly it isn’t. Or at least it isn’t representative of working class opinion in the sense it once was. On many economic questions the left may represent the interests of the working class more effectively than the right, but, socially, the values of the traditional working class are increasingly at odds with those of the liberal or 'progressive' left.

The main divisions one finds are over immigration and welfare. The middle classes tend to associate immigration to the UK with things like fancy restaurants, new music and a Polish cleaning lady who makes a better (not to mention cheaper) fist of cleaning the office than her British counterpart. For the working classes, however, migration is all too often interpreted as meaning stiffer competition for wages and the loss of the sense of community in the places where one grew up. As the authors of the 2012 British Social Attitudes survey put it: "[In recent years] economically comfortable and culturally more cosmopolitan groups show little change in their assessments of economic impacts [of immigration], but economically and socially insecure groups have become dramatically more hostile."

Differences in perception are also stark when it comes to welfare. The metropolitan left readily accuse Miliband of betrayal if he so much as hints that he won’t reverse coalition policies on social security once in office, yet Labour’s core voters are the most enthusiastic proponents of welfare reform - almost half believe that if benefits are cut it will help people stand on their own two feet. Attacking the coalition for embarking on welfare reform (as opposed to criticising the way reform has been carried out) is ironically more likely to repel working class voters than persuade them to vote Labour.

A similar chasm between working class voters and the middle class left is already well established in the US, with the result that the Democrats are today viewed predominantly as the party of wealthy white liberals and ethnic minorities. What we might call the traditional working class - whites without college degrees - backed John McCain by 58 per cent to 40 per cent in the 2008 election and George W Bush in 2004 and 2000 by a similar margin. In 2012, middle-class white voters who said they were struggling to maintain their financial position chose Mitt Romney by 58 per cent to Barack Obama’s 32 per cent.

Back in Britain, the chasm in attitudes between the middle class left and the more socially conservative working class has always existed but has been exacerbated in recent times by the popularisation of identity politics – white working class men, however much they are struggling financially, absurdly register as 'privileged' on the identity politics totem due to their whiteness and what is between their legs. Meanwhile, positive discrimination and quotas provide a much needed (and justifiable) leg-up for most disadvantaged groups in society, yet by excluding any recognition of class from the process, the same policies leave the white working class falling even further behind – despite the fact that class remains a much greater determinate of a person’s life chances than skin colour or gender.

This is not to say the left should crudely pander to ultra-regressive views on migration and welfare. But nor should it completely ignore the concerns of its so-called core vote. Unfortunately, thanks to identity politics, many progressives appear willing to dismiss the white working class as socially backwards and not worth listening to (notice how those attending English Defence League rallies get almost as much abuse heaped on them for their football shirts and beer bellies as for their racism).

Unless the left is comfortable becoming a movement of upper middle class liberals and ethnic minorities (no shame in that of course), it ought to start listening a bit more to the concerns of its electoral base while it still has one. For, to paraphrase Bertolt Brecht, it isn’t possible to dismiss the working class and elect another.

Ed Miliband delivers his speech on reforming the Labour-union link at the St Bride Foundation on 9 July 2013. Photograph: Getty Images.

James Bloodworth is editor of Left Foot Forward

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I am special and I am worthless: inside the mind of a narcissist

There's been a lot of discussion about narcissists this week. But what does the term actually mean?

Since the rise of Donald Trump, the term “narcissistic” has been cropping up with great regularity in certain sections of the media, including the pages of this journal. I wouldn’t want to comment about an individual I’ve never met, but I thought it would be interesting to look at the troubling psychological health problem of narcissistic personality disorder (NPD).

People with NPD (which is estimated to affect about 1 per cent of the population) have a characteristic set of personality traits. First, they have a deeply held sense of specialness and entitlement. Male NPD sufferers frequently present as highly egotistical, with an unshakeable sense of their superiority and importance; female sufferers commonly present as eternal victims on whom the world repeatedly inflicts terrible injustices. In both cases, the affected person believes he or she is deserving of privileged treatment, and expects it as a right from those around them.

Second, NPD sufferers have little or no capacity for empathy, and usually relate to other people as objects (as opposed to thinking, feeling beings) whose sole function is to meet the narcissist’s need for special treatment and admiration – known as “supply”. In order to recruit supply, NPD sufferers become highly skilled at manipulating people’s perceptions of them, acting out what is called a “false self” – the glittering high achiever, the indefatigable do-gooder, the pitiable victim.

The third characteristic is termed “splitting”, where the world is experienced in terms of two rigid categories – either Good or Bad – with no areas of grey. As long as others are meeting the narcissist’s need for supply, they are Good, and they find themselves idealised and showered with reciprocal positive affirmation – a process called “love-bombing”. However, if someone criticises or questions the narcissist’s false self, that person becomes Bad, and is subjected to implacable hostility.

It is not known for certain what triggers the disorder. There is likely to be a genetic component, but in many cases early life experiences are the primary cause. Narcissism is a natural phase of child development (as the parents of many teenagers will testify) and its persistence as adult NPD frequently reflects chronic trauma during childhood. Paradoxically for a condition that often manifests as apparent egotism, all NPD sufferers have virtually non-existent self-esteem. This may arise from ongoing emotional neglect on the part of parents or caregivers, or from sustained psychological or sexual abuse.

The common factor is a failure in the development of a healthy sense of self-worth. It is likely that narcissism becomes entrenched as a defence against the deep-seated shame associated with these experiences of being unworthy and valueless.

When surrounded by supply, the NPD sufferer can anaesthetise this horrible sense of shame with the waves of positive regard washing over them. Equally, when another person destabilises that supply (by criticising or questioning the narcissist’s false self) this is highly threatening, and the NPD sufferer will go to practically any lengths to prevent a destabiliser adversely influencing other people’s perceptions of the narcissist.

One of the many tragic aspects of NPD is the invariable lack of insight. A narcissist’s experience of the world is essentially: “I am special; some people love me for this, and are Good; some people hate me for it, and are Bad.” If people with NPD do present to health services, it is usually because of the negative impacts Bad people are having on their life, rather than because they are able to recognise that they have a psychological health problem.

Far more commonly, health professionals end up helping those who have had the misfortune to enter into a supply relationship with an NPD sufferer. Narcissism is one of the most frequent factors in intimate partner and child abuse, as well as workplace bullying. The narcissist depends on the positive affirmation of others to neutralise their own sense of unworthiness. They use others to shore themselves up, and lash out at those who threaten this precarious balance. And they leave a trail of damaged people in their wake. 

This article first appeared in the 16 February 2017 issue of the New Statesman, The New Times