Why the left shouldn't fear the rise of Englishness

From the Levellers to Orwell, from the Quakers to Tawney, radicals can take inspiration from a hugely impressive tradition of English social radicalism.

When Andy Murray finally hoisted the Wimbledon Men’s trophy, Britain was once again unified by a warm, inclusive, patriotic glow. It was the much-vaunted spirit of the London Olympics reborn. Yet between the summer of 2012 and the triumph in SW19, Britain – and British politics – has been transfixed by the rise of another kind of patriotism. A patriotism that is often angry, intolerant and exclusionary.

UKIP’s breakthrough performance in the English local elections appears to reflect a Britain whose sense of national identity stands in direct contradiction to that forged in the shadow of Olympic Park and the Centre Court. Perhaps it should not come as a surprise that the response of many progressives is to try and minimise the significance of the former while embracing and celebrating the latter. If only things were that simple. The truth is that public attitudes in England are in a process of dramatic change. Changes directly linked to the increasingly politicised nature of English (rather than British) national identity. The left ignores these developments at its peril.

Consider this: while UKIP and Tory eurosceptics continually pose 'Europe' as a threat to British traditions and values, evidence from the 2012 Future of England Survey demonstrates that among the population of England at large, those with the most exclusively British sense of national identity tend to be pro-European. Euroscepticism is closely related to English and not British identity. Indeed, among those with an exclusively English sense of national identity, anti-EU sentiment is overwhelmingly strong.

English euroscepticism is also closely linked to a very strong sense that England is getting short changed as a result of the changes brought about by devolution. Indeed, with support for the current arrangements by which England is governed within the UK falling to no more than one in four of the population, it seems scarcely an exaggeration to claim that England’s relationship to both of the unions of which it is a part – EU and UK – is in a state of crisis.

Put differently, euroscepticism is merely one manifestation of a wider sense of anxiety among the English about England’s place in the world. Regardless of the Union Jack-laden imagery and the faux Churchillian rhetoric, it is this seam of English anxiety that is currently being mined so effectively by UKIP and Tory europhobes.

Given that England is, de facto, being delineated ever more clearly within the UK as the devolution reforms brought about by the last Labour government continue to work themselves through, there is simply no prospect that this issue is going to go away any time soon. Like or not, England and English identity politics are here to stay. There is no option but to engage. Not least because there has never been a stable centre-left government at the UK level that did not enjoy majority support in England. What was true before the devolution of power to the so-called Celtic fringe is even more surely the case now.

The good news, however, is that if – surely, when – progressives do finally engage seriously with the new politics of Englishness, they will find that they have formidable intellectual resources on which to draw. From the Levellers to Orwell, from the Quaker tradition of philanthropy to Tawney, radicals can gain sustenance and inspiration from a hugely impressive tradition of English social radicalism. Indeed, viewed from this angle it seems downright bizarre that the left has been so willing to cede to its political opponents the terrain of Englishness when for once it, rather than the right, has all the best tunes.

At a more prosaic level there are also some institutional reforms on the table that would help neuter some of the resentment that is creating space for the right. In a situation where fully 81% of people of England believe that it is no longer appropriate that Scottish MPs vote on matters that effect England only – with 55% "strongly agreeing" with this view – an answer to Tam Dayell’s "West Lothian Question" is now urgently required. The McKay Commission’s proposal for a non-binding version of English votes for English laws (emphatically not an "English veto" as luridly claimed in yesterday's Independent) are both practical and eminently sensible.

The real Britain encompasses encompasses both 'Murray mania' and a widespread sense that England is being shabbily treated by both of the Unions of which it is a part. As difficult as it may be for some to believe, many millions share both sentiments without feeling any sense of internal contradiction. The politicisation of English identity cannot be wished away and denial will certainly not suffice. But neither is to urge engagement some kind of counsel of despair. The left need not fear the growth of England as a political nation.

Richard Wyn Jones is Director of the Wales Governance Centre at Cardiff University. He is the co-author of England and its Two Unions: An Anatomy of a Nation and its Discontents, which was published this week  by IPPR

The St George flag is seen flying above 10 Downing St on Saint George's Day. Photograph: Getty Images.

Richard Wyn Jones is Director of the Wales Governance Centre at Cardiff University

John Moore
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The man who created the fake Tube sign explains why he did it

"We need to consider the fact that fake news isn't always fake news at the source," says John Moore.

"I wrote that at 8 o'clock on the evening and before midday the next day it had been read out in the Houses of Parliament."

John Moore, a 44-year-old doctor from Windsor, is describing the whirlwind process by which his social media response to Wednesday's Westminster attack became national news.

Moore used a Tube-sign generator on the evening after the attack to create a sign on a TfL Service Announcement board that read: "All terrorists are politely reminded that THIS IS LONDON and whatever you do to us we will drink tea and jolly well carry on thank you." Within three hours, it had just fifty shares. By the morning, it had accumulated 200. Yet by the afternoon, over 30,000 people had shared Moore's post, which was then read aloud on BBC Radio 4 and called a "wonderful tribute" by prime minister Theresa May, who at the time believed it was a genuine Underground sign. 

"I think you have to be very mindful of how powerful the internet is," says Moore, whose viral post was quickly debunked by social media users and then national newspapers such as the Guardian and the Sun. On Thursday, the online world split into two camps: those spreading the word that the sign was "fake news" and urging people not to share it, and those who said that it didn't matter that it was fake - the sentiment was what was important. 

Moore agrees with the latter camp. "I never claimed it was a real tube sign, I never claimed that at all," he says. "In my opinion the only fake news about that sign is that it has been reported as fake news. It was literally just how I was feeling at the time."

Moore was motivated to create and post the sign when he was struck by the "very British response" to the Westminster attack. "There was no sort of knee-jerk Islamaphobia, there was no dramatisation, it was all pretty much, I thought, very calm reporting," he says. "So my initial thought at the time was just a bit of pride in how London had reacted really." Though he saw other, real Tube signs online, he wanted to create his own in order to create a tribute that specifically epitomised the "very London" response. 

Yet though Moore insists he never claimed the sign was real, his caption on the image - which now has 100,800 shares - is arguably misleading. "Quintessentially British..." Moore wrote on his Facebook post, and agrees now that this was ambiguous. "It was meant to relate to the reaction that I saw in London in that day which I just thought was very calm and measured. What the sign was trying to do was capture the spirit I'd seen, so that's what I was actually talking about."

Not only did Moore not mean to mislead, he is actually shocked that anyone thought the sign was real. 

"I'm reasonably digitally savvy and I was extremely shocked that anyone thought it was real," he says, explaining that he thought everyone would be able to spot a fake after a "You ain't no muslim bruv" sign went viral after the Leytonstone Tube attack in 2015. "I thought this is an internet meme that people know isn't true and it's fine to do because this is a digital thing in a digital world."

Yet despite his intentions, Moore's sign has become the centre of debate about whether "nice" fake news is as problematic as that which was notoriously spread during the 2016 United States Presidential elections. Though Moore can understand this perspective, he ultimately feels as though the sentiment behind the sign makes it acceptable. 

"I use the word fake in inverted commas because I think fake implies the intention to deceive and there wasn't [any]... I think if the sentiment is ok then I think it is ok. I think if you were trying to be divisive and you were trying to stir up controversy or influence people's behaviour then perhaps I wouldn't have chosen that forum but I think when you're only expressing your own emotion, I think it's ok.

"The fact that it became so-called fake news was down to other people's interpretation and not down to the actual intention... So in many interesting ways you can see that fake news doesn't even have to originate from the source of the news."

Though Moore was initially "extremely shocked" at the reponse to his post, he says that on reflection he is "pretty proud". 

"I'm glad that other people, even the powers that be, found it an appropriate phrase to use," he says. "I also think social media is often denigrated as a source of evil and bad things in the world, but on occasion I think it can be used for very positive things. I think the vast majority of people who shared my post and liked my post have actually found the phrase and the sentiment useful to them, so I think we have to give social media a fair judgement at times and respect the fact it can be a source for good."

Amelia Tait is a technology and digital culture writer at the New Statesman.