Food, fuel and faith divide Cairo’s streets

While the president and army appear locked in conflict, the streets are divided between the extraordinary groundswell of dissent against the president and those loyalists staging their own sit-ins and demos.

“If the price for legitimacy is my blood, then I am prepared to sacrifice my blood to legitimacy and my homeland,” said Egypt’s President Morsi in a defiant television speech around midnight on 2 July. A day earlier, the army had given him an ultimatum: to “fulfill the demands of the people” or it will intervene. In other words, step down, or we will remove you.

Morsi’s speech rejected the army’s road map, derided the millions of protesters against him as remnants of the former regime and repeatedly declared his “constitutional legitimacy”, won at the ballot box just over a year ago.

The protests, largely spearheaded by a grass roots campaign called Tamarod (Rebel), which had collected 22 million signatures calling for his resignation. The group demands early presidential elections and a new constitution as well as an interim president and ruling technocratic council.

While the president and army appear locked in conflict, the streets are divided between the extraordinary groundswell of dissent against the president and those loyalists staging their own sit-ins and demos. As tensions rise, deadly clashes between rival protest groups have erupted across the country leaving dozens dead.

We are seeing two different visions of Egypt: Morsi and his largely Islamist supporters say he has legitimacy as the democratically elected president. But Egyptians in the street maintain that democracy is bigger than the ballot box: the president is unfit to rule, the people have spoken.

"I voted for that guy, so I'm here to defend my voice, he won the election the people made their choice. . . If some don't like it, go the polling stations at the end of his term," says Hamza Abu-Seer, 57, selling Morsi hats in the ongoing Islamist sit-in defending the president outside a Cairo mosque.

Democracy is a contractual agreement between people and an elected leader, maintains Gehad El-Haddad, a leading member of the Muslim Brotherhood's Freedom and Justice Party (FJP) which are spear-heading the pro-Morsi protests, "and that contract was for four years."

He sees their struggles as means to defend "the right of the people to choose the leader of their country".

"We will not be jeopardised by anyone, even those with guns."

A flagbearer in Tahrir Square.
Photograph: Bel Trew

However, those calling for the president's ousting say he broke that trust with a series of unpopular and undemocratic decisions.

"This is part of democracy, people have the right to come to the streets and demand this, he breached the contract, especially with the constitutional declaration," says Mohamed Waked, an editior of Middle East-focused e-zine Jadaliyya, referring to a controversial move by the president in November last year to immunise his decrees and the Constituent Assembly from judicial review..

Waked sees this as a "turning point" for the beleaguered leader, who had won support after prying power from the military.

Morsi then pushed through a hastily-written constitution that many slammed as being drafted by an Islamist-dominated assembly.

"Added to this was his and his party's incompetence, ineffectiveness at governing – they couldn't even run the country," Waked adds. Egypt's economy is in freefall: the pound is down about 20 per cent since the president took office, and foreign reserves continue to shrink. The knockdown effect on Egyptians is chronic fuel, water and bread shortages and crippling unemployment.

Economy aside, there have been concerns about freedoms as the number of people charged with insulting the president, which include journalists, bloggers and TV commentators, is higher than under Hosni Mubarak.

"I don't think it’s a bad idea that lousy presidents who perform poorly are impeached. Egypt would be a garbage bin in four years if he stays," concludes Waked.

Photograph: Bel Trew

Back at the pro-Morsi encampment, defenders of the president maintain a year is not long enough to fix Egypt. The president, they say, has wrestled power from the military, who took over for a year after Mubarak's ouster; ratified a fair constitution; and expanded media freedom.

Leading member of the Brotherhood Mohamed El-Beltagy riled up supporters on the sit in main stage calling on them to "say goodbye to their wives and children" and get ready for martyrdom.

The chants in the loyalist demonstrations often reference Islam as source of legitimacy: this is question of identity as much as political affiliation. Like the president said in his speech, their vision of Egypt must be defended to the death.

The Islamist current also assert that they are still the majority: "Everyone knows the Islamic stream in Egypt across repetitive elections represents 70 per cent of the population," asserts Haddad. "We're the biggest, most organised stream of Egyptians inside Egypt."

This again is refuted by anti-Morsi protesters.

"We are witnessing the demise of political Islam," Waked maintains. "It meant oppression, horrible economic conditions, it set social segments against each other, demonising the Shia and the Christians. People are fed up with this."

The president is backed by some Islamist groups like Gamaa Al-Islamiya, a once banned terrorist organisation, and the Wasat ("Centre") Party, originally formed in the Nineties as a splinter group of the Brotherhood.

However, the united front appeared to crack Wednesday when leading member of Gamaa Al-Islamiya Tarek El-Zomor told Reuters that his organisation was now calling for early presidential elections.

The embarrassing comment was quickly denied by the group -  El-Zomor is not a spokesperson - but the damage had already been done. 

Added to this the conservative Salafist Nour Party, the Brotherhood's main political rivals and the second biggest party in the country - called on Monday for snap elections and a technocratic government.

"The Muslim Brotherhood has only their supporters, and they're staying behind him, but outside the core he's weakened," maintains Khaled Fahmy, a historian and activist. "His power base is shrinking."

Fahmy adds that the president's speeches and actions appear to be only speaking to his support-base.

Certainly a number of unpopular government reshuffles over the last year have sparked these fears including the latest appointment of governorate heads last month. This saw tourism-hotspot Luxor given to a leading member of Al-Gamaa Al-Islamiya, the very organization responsible for the infamous 1997 shooting spree which killed at least 58 foreign tourists.

A flag is waved during the presidential palace demonstrations.
Photograph: Bel Trew

The president left little room for manoeuvre with the opposition parties in his Tuesday speech. He did, however, call for dialogue.

Dr Diaa Adha, another leading member of the FJP, says the opposition over the last year repeatedly ignored offers of positions in government and his administration and have not met the president halfway. "They refused all kinds of democracy," he said.

However, the country's leading coalition of opposition forces the National Salvation Front (NSF), refute this. "We've had no communication from the other side [the Brotherhood] since December," maintains Mohamed Aboul-Ghar, senior member of the NSF. 

Morsi asserted in his speech on Tuesday that his "will is the will of the people" however he is losing support from within his own administration. In the last two days, six ministers have resigned together with two presidential spokespersons, rumours abound that more are jumping ship.

Meanwhile members of the military, who vowed to stay out of politics, released a statement on an unofficial Facebook page after his speech saying they will die protecting the Egyptian people from "terrorists, radicals and fools," leading many to wonder whether this was a warning shot at the president.

Back in the rival protest camps, it is telling that that each side compares the other to the former regime, claiming that they represent the real Egypt. 

"The Muslim Brotherhood is like Mubarak's National Democratic Party," says Ismail from the Nile Delta's Zagazig, Morsi's hometown. Ismail believes the Islamist group are slowly taking over and suffocating the country. At the anti-government rallies, organizers told all parties and movements to leave their own banners at home. A clever move: the result is a sea of Egyptian flags, a united nationalistic front.

Meanwhile at the Islamist sit-in, civil aviation engineer Farid Ismail, 43, says protesters are following the agenda of the former regime: "The opposition the minority in our country they want to act like thugs."

The military are in emergency talks, the presidency remains steadfast and the anti-government protesters vow they will not stop their daily demonstrations.

"We will never respect the president. He has split the nation," says Eman El-Mahdy from the Rebel campaign. "The Egyptian will is very strong. We won't be silenced."

A shorter version of this piece appears in this week's magazine, on newsstands 4 July.

The sun sets during the demonstrations at the presidential palace in Cairo. Photograph: Bel Trew
Photo: Getty Images
Show Hide image

What's to be done about racial inequality?

David Cameron's words on equal opportunities are to be welcomed - now for some action, says Sunder Katwala.

David Cameron made the strongest, clearest and most high profile statement about ethnic inequalities and the need to tackle discrimination ever yet offered by a British Prime Minister in his leader’s speech to the Conservative Party conference in Manchester.
“Picture this. You’ve graduated with a good degree. You send out your CV far and wide. But you get rejection after rejection. What’s wrong? It’s not the qualifications or the previous experience. It’s just two words at the top: first name, surname. Do you know that in our country today: even if they have exactly the same qualifications, people with white-sounding names are nearly twice as likely to get call backs for jobs than people with ethnic-sounding names? … That, in 21st century Britain, is disgraceful. We can talk all we want about opportunity, but it’s meaningless unless people are really judged equally”, said Cameron.
While the proof of the pudding will be in the eating, this was a powerfully argued Prime Ministerial intervention – and a particularly well-timed one, for three reasons.

Firstly, the Prime Minister was able to root his case in an all-but-universally accepted appeal for equal opportunities. It will always prove more difficult in practice to put political energy and resources behind efforts to remedy discrimination against a minority of the population unless a convincing fairness case is made that values cherished across our whole society are at stake. Cameron’s argument, that any party which tells itself that it is the party of the ‘fair chance’ and ‘the equal shot’ must have a response when there is such clear evidence of discrimination, should prove persuasive to a Conservative Party that has not seen race inequalities as its natural territory. Cameron argued that the same principles should animate responses to discrimination when it comes to race, gender and social class. Put like that, wanting job interviews to be fair – by eradicating conscious and unconscious patterns of bias wherever possible – would strike most Britons as offering as clear a case of the values of fair play as wanting the best baker to win the Great British Bake-Off on television.
Secondly, Cameron’s intervention comes at a potential "tipping point" moment for fair opportunities across ethnic groups. Traditionally, ethnic discrimination has been discussed primarily through the lens of its impact on the most marginalised. Certainly, persistent gaps in the criminal justice system, mental health provision and unemployment rates remain stark for some minority groups. What has been less noticed is the emergence of a much more complex pattern of opportunity and disadvantage – not least as a consequence of significant ethnic minority progress.

Most strikingly of all, in educational outcomes, historic attainment gaps between ethnic minorities and their white British peers have disappeared over the last decade. In the aggregate, ethnic minorities get better GCSE results on average. Ethnic minority Britons are more likely, not less likely, to be university graduates than their fellow citizens. 

As a result of that progress, Cameron’s intervention comes at a moment of significant potential – but significant risk too. Britain’s ethnic minorities are the youngest and fastest-growing sections of British society. If that educational progress translates into economic success, it will make a significant contribution to the "Great British Take-Off" that the Prime Minister envisions. But if that does not happen, with educational convergence combined with current ‘ethnic penalties’ in employment and income persisting, then that potential could well curdle into frustration that the British promise of equal opportunities is not being kept.  Cameron also mirrored his own language in committing himself to both a ‘fight against extremism’ and a ‘fight against discrimination’: while those are distinct challenges and causes, actively pursuing both tracks simultaneously has the potential, at least, depolarise some debates about responses to extremism  - and so to help deepen the broad social coalitions we need for a more cohesive society too.

Thirdly, Cameron’s challenge could mark an important deepening in the political competition between the major parties on race issues. Many have been struck by the increase in political attention on the centre-right to race issues over the last five to ten years. The focus has been on the politics of representation. By increasing the number of non-white Conservative MPs from two to seventeen since 2005, Cameron has sent a powerful signal that Labour’s traditional claim to be ‘the party of ethnic minorities’ would now be contested. Cameron was again able to celebrate in Manchester several ways in which his Cabinet and Parliamentary benches demonstrate many successful journeys of migrant and minority integration in British society. That might perhaps help to ease the fears, about integration being impossible in an era of higher immigration, which the Home Secretary had articulated the previous day.

So symbolism can matter. But facial diversity is not enough. The politics of ethnic minority opportunity needs to be about more than visits to gurdwaras, diversity nights at the party conference fringes and unveiling statues of Mahatma Gandhi in Parliament Square. Jeremy Corbyn’s first speech as Labour leader did include one brief celebratory reference to Britain’s ethnic diversity – “as I travelled the country during the leadership campaign it was wonderful to see the diversity of all the people in our country” – and to Labour bringing in more black, Asian and ethnic minority members - but it did not include any substantial content on discrimination. Tim Farron acknowledged during his leadership campaign that the Liberal Democrats have struggled to get to the starting-line on race and diversity at all. The opposition parties too will no doubt now be challenged to match not just the Prime Minister’s rhetorical commitment to challenging inequalities but also to propose how it could be done in practice.

Non-white Britons expect substance, not just symbolism from all of the parties on race inequalites.  Survation’s large survey of ethnic minority voters for British Future showed the Conservatives winning more ethnic minority support than ever before – but just 29 per cent of non-white respondents were confident that the Conservatives are committed to treating people of every ethnic background equally, while 54 per cent said this of Labour. Respondents were twice as likely to say that the Conservatives needto do more to reach out – and the Prime Minister would seem to be committed to showing that he has got that message.  Moreover, there is evidence that ethnic inclusion could be important in broadening a party’s appeal to other younger, urban and more liberal white voters too – which is why it made sense for this issue to form part of a broader attempt by David Cameron to colonise the broad centre of British politics in his Manchester speech.

But the case for caution is that there has been limited policy attention to ethnic inequalities under the last two governments. Restaurateur Iqbal Wahhab decided to give up his role chairing an ethnic minority taskforce for successive governments, unconvinced there was a political commitment to do much more than convene a talking shop. Lib Dem equalities minister Lynne Featherstone did push the CV discrimination issue – but many Conservatives were sceptical. Cameron’s new commitment may face similar challenges from those whose instinct is to worry that more attention to discrimination or bias in the jobs market will mean more red tape for business.

Labour had a separate race inequalities manifesto in 2015, outside of its main election manifesto, while the Conservative manifesto did not contain significant commitments to racial inequality. The mid-campaign launch in Croydon of a series of race equality pledges showed an increasing awareness of the growing importance of ethnic minority votes - though the fact that they all involved aiming for increases of 20 per cent by 2020 gave them a slightly back-of-the-envelope feel. 

Prime Ministerial commitments have an important agenda-setting function. A generation ago the Stephen Lawrence case opened the eyes of middle England to racist violence and police failures, particularly through the Daily Mail’s persistent challenging of those injustices. A Conservative Prime Minister’s words could similarly make a big difference in the mainstreaming of the issue of inequalities of opportunity. What action should follow words? Between now and next year’s party conference season, that must will now be the test for this Conservative government – and for their political opponents too. 

Sunder Katwala is director of British Future and former general secretary of the Fabian Society.