The Lib Dems: the party with as many knights as women MPs

After the knighting of Andrew Stunnell, the party now has seven knights and seven women MPs.

Following the knighting of Lib Dem MP Andrew Stunnell last week, shadow leader of the House Angela Eagle made a sharp observation at today's business statement: the party now has more knights on its benches than women. 

Eagle slightly overstated matters; there are in fact as many knights (seven) as women, but the stat is still striking. Here are the knights (one for "every day of the week", noted Bob Russell)

1. Sir Alan Beith 

2. Sir Malcolm Bruce 

3. Sir Menzies Campbell

4. Sir Nicholas Harvey 

5. Sir Bob Russell

6. Sir Robert Smith 

7. Sir Andrew Stunnell 

And here are the women:

1. Lorely Burt

2. Annette Brooke

3. Lynne Featherstone

4. Tessa Munt

5. Jo Swinson

6. Sarah Teather

7. Jenny Willott

Just 12.3 per cent of the party's 57 MPs are female, compared with 31 per cent of Labour MPs (the only party to use all-women shortlists) and 16 per cent of Tories. And the situation could be even worse after the next election. 

Back in 2011, research by the Fabian Society showed that five of the Lib Dems' seven female MPs, including Sarah Teather, Jo Swinson and Tessa Munt, hold seats among the party's 12 most vulnerable, while none hold any of the 20 safest.

In addition, the two 'safer' seats held by Lib Dem women - Cardiff Central and Hornsey & Wood Green - are vulnerable to a Labour challenge. As Sunder Katwala noted, "both were gained in 2005 from Labour, through appeals to students and voters disillusioned with Labour over Iraq and other left-of-centre issues." Ed Miliband's repositioning of Labour and the Lib Dems' support for £9,000 tuition fees and spending cuts means they will likely struggle in such left-leaning constituencies in 2015. And with even the most optimistic Lib Dem not forecasting any gains at the next election, those women who lose their seats are unlikely to be replaced. The party has been encouraging its MPs to stand for re-election in the hope that they will benefit from an incumbency factor but this strategy has the unintentional effect of perpetuating the male dominance of the parliamentary party. 

Women MPs in the 12 most vulnerable Lib Dem seats

1. Lorely Burt (Solihull) 0.3%, 175 votes
2. Annette Brooke (Mid Dorset) 0.6%, 269 votes
3. Norwich South 0.7%
4. Bradford East 0.9%
5. Tessa Munt (Wells), 1.4%, 800 votes
6. St Austell 2.8%
7 = Sarah Teather (Brent South) 3.0%, 1,345 votes
7 = Somerton 3.0%
9 St Ives 3.7%
10 Manchester West 4.1%
11. Burnley 4.3%
12. Jo Swinson, 4.6% (East Dunbartonshire), 2,184 votes

Other Lib Dem women MPs

Lynne Featherstone (Hornsey & Wood Green), 12.5%, 7,875 votes
Jenny Willott (Cardiff Central), 12.7%, 4,576 votes

 

Ming Campbell - one of the seven Lib Dem knights. Photograph: Getty Images.

George Eaton is political editor of the New Statesman.

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What kind of Christian is Theresa May?

And why aren’t we questioning the vicar’s daughter on how her faith influences her politics?

“It is part of me. It is part of who I am and therefore how I approach things,” Theresa May told Kirsty Young when asked about her faith on BBC Radio 4’s Desert Island Discs in November 2014. “I think it’s right that we don’t sort of flaunt these things here in British politics but it is a part of me, it’s there, and it obviously helps to frame my thinking.”

The daughter of a Church of England vicar, Rev. Hubert Brasier, May grew up an active Christian in Oxfordshire. She was so involved in parish life that she even taught some Sunday school classes. She goes on in the Desert Island Discs interview to choose the hymn When I Survey the Wondrous Cross sung by a chapel congregation, and recalls being alone in church with her parents, kneeling and singing together.

Despite her intense attachment to local CofE life, Theresa May’s role as a Christian in politics is defined more by her unwillingness to “flaunt” (in her words) her faith.

Perhaps this is partly why, as a Christian, May avoided the scrutiny directed at Lib Dem leader and evangelical Christian Tim Farron over the past week of his stance on homosexuality and abortion.

As Farron wriggled – first saying he didn’t want to make “theological pronouncements” on whether or not being gay is a sin (and then, days later, announcing that it isn’t) – May’s critics scratched their heads about why her voting record on such matters isn’t in the media spotlight.

She has a socially conservative voting record when it comes to such subjects. As the journalist and activist Owen Jones points out, she has voted against equalising the age of consent, repealing Section 28, and gay adoption (twice).

Although her more recent record on gay rights is slightly better than Farron’s – she voted in favour of same-sex marriage throughout the process, and while Farron voted against the Equality Act Sexual Orientation Regulations in 2007 (the legislation obliging bed and breakfast owners and wedding cake makers, etc, not to discriminate against gay people), May simply didn’t attend.

May has also voted for the ban on sex-selective abortions, for reducing the abortion limit to 20 weeks, abstained on three-parent babies, and against legalising assisted suicide.

“Looking at how she’s voted, it’s a slightly socially conservative position,” says Nick Spencer, Research Director of the religion and society think tank Theos. “That matches with her generally slightly more economically conservative, or non-liberal, position. But she’s not taking those views off pages of scripture or a theology textbook. What her Christianity does is orient her just slightly away from economic and social liberalism.”

Spencer has analysed how May’s faith affects her politics in his book called The Mighty and the Almighty: How Political Leaders Do God, published over Easter this year. He found that her brand of Christianity underpinned “the sense of mutual rights and responsibilities, and exercising those responsibilities through practical service”.

May’s father was an Anglo-Catholic, and Spencer points out that this tradition has roots in the Christian socialist tradition in the early 20th century. A world away from the late Victorian Methodism that fellow Christian Margaret Thatcher was raised with. “That brought with it a package of independence, hard work, probity, and economic prudence. They’re the values you’d get from a good old Gladstonian Liberal. Very different from May.”

Spencer believes May’s faith focuses her on a spirit of citizenship and communitarian values – in contrast to Thatcher proselytising the virtues of individualism during her premiership.

Cradle Christian

A big difference between May and Farron’s Christianity is that May is neither a convert nor an evangelical.

“She’s a cradle Christian, it’s deep in her bloodstream,” notes Spencer. “That means you’re very unlikely to find a command-and-control type role there, it’s not as if her faith’s going to point her in a single direction. She’s not a particularly ideological politician – it’s given her a groundwork and foundation on which her politics is built.”

This approach appears to be far more acceptable in the eyes of the public than Farron’s self-described “theological pronouncements”.  May is known to be a very private politician who keeps her personal life, including her ideas about faith, out of the headlines.

“I don’t think she has to show off, or join in, she just does it; she goes to church,” as her former cabinet colleague Cheryl Gillan put it simply to May’s biographer Rosa Prince.

The voters’ view

It’s this kind of Christianity – quiet but present, part of the fabric without imposing itself – that chimes most with British voters.

“In this country, given our history and the nature of the established Church, it's something that people recognise and understand even if they don't do it themselves,” says Katie Harrison, Director of the Faith Research Centre at polling company ComRes. “Whether or not it’s as active as it used to be, lots of people see it as a nice thing to have, and they understand a politician who talks warmly about those things. That’s probably a widely-held view.”

Although church and Sunday school attendance is falling (about 13 per cent say they regularly attend Christian religious services, aside from weddings and funerals), most current surveys of the British population find that about half still identify as Christian. And ComRes polling in January 2017 found that 52 per cent of people think it’s important that UK politicians and policy-makers have a good understanding of religion in the UK.

Perhaps this is why May, when asked by The Sunday Times last year how she makes tough decisions, felt able to mention her Christianity:  “There is something in terms of faith, I am a practising member of the Church of England and so forth, that lies behind what I do.”

“I don’t think we’re likely to react hysterically or with paranoid fear if our politicians start talking about their faith,” reflects Spencer. “What we don’t like is if they start ‘preaching’ about it.”

“Don’t do God”

So if May can speak about her personal faith, why was the nation so squeamish when Tony Blair did the same thing? Notoriously, the former Labour leader spoke so frankly about his religion when Prime Minister that his spin doctor Alastair Campbell warned: “We don’t do God.” Some of Blair’s critics accuse him of being driven to the Iraq war by his faith.

Although Blair’s faith is treated as the “watershed” of British society no longer finding public displays of religion acceptable, Spencer believes Blair’s problem was an unusual one. Like Farron, he was a convert. He famously converted to Catholicism as an adult (and by doing so after his resignation, side-stepped the question of a Catholic Prime Minister). Farron was baptised at 21. The British public is more comfortable with a leader who is culturally Christian than one who came to religion in their adulthood, who are subjected to more scrutiny.

That’s why Gordon Brown, David Cameron and Theresa May can get away with talking about their faith, according to Spencer. “Brown, a much more cultural Presbyterian, used a lot of Biblical language. Cameron talked about it all the time – but he was able to do so because he had a vague, cultural, undogmatic Anglicanism,” he tells me. “And May holds it at arm’s length and talks about being a clergyman’s daughter, in the same way Brown talked about his father’s moral compass.”

This doesn’t stop May’s hard Brexit and non-liberal domestic policy jarring with her Christian values, however. According to Harrison’s polling, Christian voters’ priorities lie in social justice, and tackling poverty at home and overseas – in contrast with the general population’s preoccupations.

Polling from 2015 (pre-Brexit, granted) found that practising Christians stated more concern about social justice (27 per cent) than immigration (14 per cent). When entering No 10, May put herself “squarely at the service of ordinary working-class people”. Perhaps it’s time for her to practise what she preaches.

Anoosh Chakelian is senior writer at the New Statesman.

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