The government is building a network of spies to make immigrants' lives impossible

Just try renting a house on a valid student visa after the latest proposals go through.

In the last four years, I have applied for three different types of visas and changed flats four times in the UK. Neither are prospects I ever look forward to. The last time I was searching for a flat was just a few months ago. I saw a cosy flat in Wapping and, walking around the canal and the pretty cobbled streets, decided to put down the "offer money". The landlord refused the offer on the grounds that I was on a student visa (I wasn't – I was on a post-study work visa, but not many people know the difference). I knew at the time that my housing and visa woes were not over.

So when I found another flat that I liked, I explained to the agents that I only had three months left on my current visa but was soon going to apply for a work visa sponsored by my employer. Luckily, I have a permanent job with a well-known employer and the agents accepted my explanation as a convincing one. But it was only that – luck. The agents could have just as easily rejected my explanation.

Every time I have looked for a flat, I have dreaded this situation. I can’t help but think how easily it could get worse if the proposals to make private landlords responsible for checking their tenants’ immigration status are implemented. It is no secret that housing is tight in London and so landlords have a lot more power and decision-making authority than tenants do. It is not unimaginable that if a measure making landlords liable for their tenants’ migrant status is introduced, landlords (and agents) would prefer to not let their properties to migrants at all to avoid "hassle".

These measures are among a number of absurd anti-immigration measures that have been discussed and proposed quite forcefully ever since the prospect of Romanians and Bulgarians being able to move to the UK to live and work has emerged. These have ranged from a negative publicity campaign (that is, "Don’t come to the UK! It’s a dump!") to not allowing children of illegal immigrants to attend schools in the country (because it’s completely the children’s fault for letting their parents come to the country and stay as illegal immigrants). The measures mentioned in the Queen’s speech, the third to be delivered since the Tories took charge, are yet more of the same.

The idea, if we are to draw any coherence in the proposed measures, seems to be to install proxy immigration officers within all vital services to make it difficult for migrants to stay in the country illegally and/or become "benefits tourists". However, the implications of these measures will be beyond just illegal immigrants; in practice, they will affect all immigrants (even the "good ones").

Any migrant in the UK (and I imagine in other countries too) will speak of how life seems to revolve around paperwork at every step of settling into some kind of normalcy – documents to prove your national identity, documents to prove your residence status, documents to prove your "leave to remain", documents to prove your finances and so on. Thankfully, one of the few places I haven’t been asked to produce my passport and visa in order to register is health centres. All I’ve ever been asked for is a proof of address (which is easy to produce, at least once the housing situation has been resolved). Healthcare is a basic human right and I have always liked to think that it is recognised as such in the UK which is why I don’t have to demonstrate the legality of my residence in the country to be able to see a GP.

But now there is speculation about even the NHS becoming another proxy immigration officer by being required to determine the status of migrants before allowing them access to treatment. Would this mean that with three months left on my visa, I would have either limited or no access to a GP? Worse, what would happen to vulnerable migrants, such as domestic workers, who often become "illegal immigrants" because of circumstances not under their control?

Under the new visa rules for migrant domestic workers, domestic workers are no longer allowed to change employers or the type of employment. Domestic workers are often made to work as slaves and abused by their employers. The most significant implication of these changes is that if a domestic worker runs away from the employer, they immediately become illegal immigrants – that is, if they try to escape violence and abuse, they face deportation. Requiring NHS to check residence status of migrants before offering them treatment would mean that healthcare would become yet another service they can’t turn to.

The government’s anti-immigration rhetoric is sloppy populism. The proposals have clearly not been thought through and demonstrate no understanding of current immigration issues, including those caused by the many complicated rules around visas. It needs to be recognised and acknowledged that migrant statuses are not always very straightforward. There are also more complicated situations, such as mine, where my visa was about to run out and I knew I’d apply for a new one but had no evidence to prove that. Or, more importantly, such as that of migrant domestic workers who have to often choose to put up with abuse to continue living in the country to support their families back home.

Obviously, with such complicated situations, the distinction between the "good hardworking legal immigrant" and the "bad illegal leaching immigrant" is not always a clear one, but this anti-immigration discourse creates and contributes to the sentiment that all immigrants are bad, undesirable and to be suspected and scrutinised all the time.

This growing web of proxy immigration officers – schools, landlords, NHS – not only belies the incompetence of the Border Agency but is also immorally and unashamedly targeting basic human rights without any relevance to or understanding of the practical situation. What’s going to be next? Show your resident card before you can buy food?

Papers, please… Photograph: Getty Images

Asiya Islam is a feminist blogger and currently works as equality and diversity adviser at the London School of Economics. She tweets as @asiyaislam.

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Is the Great Fire of London a blueprint for how governments deal with disasters?

Visible leadership, an established authority, and a common external enemy: an enduring defence mechanism 350 years on.

In 1968, the science journal The Lancet ran a report into human behaviour. When populations are confronted with disaster, it recommended, effective “communications, coordination, and control, and the establishment of a recognised authority” are of utmost importance (advice that should have been heeded immediately after the Brexit result in June this year).

The 350th anniversary of the Great Fire of London this week seems is a good time to think about how we deal with disasters: over 13,000 homes were destroyed, 87 churches ruined and thousands of Londoners displaced.

For me, one of the most striking parts of the story of the Great Fire is not the fire itself nor the dramatic rebuilding programme that followed, but the state of flux in between.

When the fire broke out, England was at war with both the Dutch Republic and France. As soon as news reached France, the Venetian ambassador Alvise Sagredo, declared that the fire would be “worse than the plague and any other disaster, capable of making [the English] change their government and their principles”.

In England, even the London Gazette warned that England’s foes would try “to persuade the world abroad of great parties and disaffection at home against his majesties government”. Faced with unparalleled destruction and unprecedented disarray, how did the king, his advisers and civic authorities regain control of London?

With the Guildhall severely damaged and the Royal Exchange destroyed, the first step was to find a new base for civic and mercantile power. On 6 September, Charles II instructed the Lord Mayor and the city aldermen to resume governance of the city. Gresham College and buildings around Bishopsgate were taken over and efforts were immediately taken to re-establish trade. Vendors were granted permission to set up sheds in temporary markets at Bishopsgate Street, Tower Hill, Smithfield and Leadenhall Street.

“Honest and able persons” were selected to monitor the ruined city to ensure fire did not break out afresh, appeals were made across the country for charitable donations and neighbouring counties were called upon to provide sustenance. From the navy stores, ship’s biscuit was offered to the needy and canvas was provided so that the tens of thousands of homeless people stranded in the fields surrounding London could fashion tents.

The measures were not perfect. Visiting Moorfields, the diarist John Evelyn described, “the poor inhabitants . . . some under tents, some under miserable huts and hovels, many without a rag”.

Those stranded found food to be in short supply and many succumbed to the illnesses bred by a reduced condition in life, including aged playwright James Shirley, who died in October 1666.

But it wasn’t long before people started to disperse – either leaving London altogether, finding accommodation elsewhere, or returning to the locations of their former homes and shops to erect makeshift shacks above the ruins.

In the background, the trial and execution of French watchmaker Robert Hubert, who falsely claimed to have started the fire, provided a focus for any anger and rage.

With communication ruptured following the destruction of the London Gazette printing house and the General Letter Office, rumours of plots, arson and invasions had spread almost as quickly as the fire itself. Indeed, terrible violence had broken out during the fire, with mobs targeting any “strangers” or foreign-born Londoners. One French servant, for example, reported how gangs of “English women did knock down strangers for not speaking good English. Some of them armed with spits, some with bread staffs, and the captain with a broad sword.”

When the London Gazette was released the week after the fire – after only skipping one edition of its biweekly run – it provided readers with a detailed description of the catastrophe, emphasising its accidental nature and promoting the role played by Charles II and his brother and heir, James, Duke of York, in preventing the fire spreading even further.

Against protocol, the newspaper also allowed important tradespeople to advertise their new offices: the goldsmith-bankers, for example, informed readers that they had found premises along Broad Street.

By mid-September, the etcher Wenceslaus Hollar had already begun his survey of the city and plans had been submitted to the king from John Evelyn and architects Christopher Wren and Robert Hooke, to name just a few, as to how to rebuild the capital.

Writing at the time, Sir Nathaniel Hobart, believed that the “rebuilding of the Citty will not be soe difficult as the satisfying all interests, there being many proprietors”. As such, one of the most important innovations following the disaster was the establishment of a judiciary, known as the Fire Court, to untangle the complex web of formal and informal agreements between tenants and landlords. From 1667 until 1672 the Fire Court settled hundreds and hundreds of cases.

There were certainly many bumps along the way – for a while, the City of London was plundered and inhabited by gangs. Plus, anger towards foreign-born Londoners continued; owing to his Dutch background, one Johan Vandermarsh had to fight tooth and nail to keep hold of his property on Lime Street, despite helping to save many of his neighbours’ homes.

All of this considered, there was nothing like the widespread disorder that Charles II had feared and his enemies expected. On the contrary, the visibility of the king and his brother and heir – and the convenient suspicion that the fire had been started by an external enemy – worked to bind the people to their king and settle unrest. Although hard to believe at the time, there was also the promise of “a more beautiful city”.

Rebecca Rideal is a historian, factual television producer and author of 1666: Plague, War and Hellfire.

She will be speaking at London’s Burning festival on Friday 2 September – a contemporary festival of art and ideas produced at Artichoke to commemorate the 350th anniversary of the Great Fire of London. Free to the public, it runs from 30 August-4 September.