After Kenya, the UK must compensate the other victims of empire

Britain should offer similar redress for its bloody colonial wars in Malaya, Aden, Cyprus and the north of Ireland.

After six decades of stonewalling, the UK government has finally agreed to compensate Kenyans who were tortured and sexually abused by British forces during the 1950s independence struggle.

This change of heart follows the government’s loss of a succession of court cases bought by the victims. The Foreign Office is currently holding confidential talks with the claimant’s London-based solicitors, Leigh Day, with view to settling their long-standing legal case.

The maltreatment of Kenyan nationalists occurred with the full knowledge and connivance of the colonial authorities, according to recently revealed official papers that were secretly archived at Britain’s top security Government Communications Centre at Hanslope Park in Buckinghamshire.

During the 1950s, in excess of 70,000 detainees were interned without trial in quasi concentration camps on mere suspicion of support for the Kenya Land and Freedom Army (Mau Mau) uprising. Evidence was often flimsy or non-existent. The general approach seemed to be: if in doubt, lock them up. For the colonial authorities, the Mau Mau risked sparking a wider anti-imperial rebellion. They posed an existential threat to the Empire and had to be suppressed at all costs. The colonisers weren’t fussy about the methods, so long as British rule was sustained.

Detainees were routinely subjected to beatings, starvation and forced labour. Medical treatment was frequently withheld; effectively condemning hundreds of prisoners to death. Many were manacled night and day for years. Some victims were burned alive.

A popular interrogation method was stamping on a detainee's throat and forcing mud into his mouth, together with threats to beat him unconscious. Deaths that resulted from these brutal techniques were sometimes blamed on ‘drinking too much water.’

Many male detainees were subjected to obscene sexual abuse; including being stripped naked and then raped, castrated and forcibly sodomised with truncheons and sticks by British colonial police, soldiers and prison warders.

Sexual sadism was used as a weapon of war, to deliberately humiliate, degrade and dehumanise men who supported Kenyan self-rule. These abuses manipulated sexual shame and pandered to homophobic prejudice. They played on the fear of demasculinisation; seeking to undermine the victim’s sense of manhood in order to break them mentally and physically.

Hundreds of Kenyans died from the abuses inflicted upon them.

One of the men abused was Hussein Onyango Obama, the grandfather of President Barack Obama. According to his widow, British soldiers forced pins into his buttocks and fingernails and crushed his testicles.

A Nairobi judge, Arthur Cram, in 1954 compared the methods employed to those of the Gestapo. The colony’s attorney general, Eric Griffith-Jones, also privately conceded that the abuses were ‘distressingly reminiscent of conditions in Nazi Germany or Communist Russia’. These opinions were conveyed to the Foreign Office, which did nothing - apart from ordering a cover up.

Despite long-standing evidence of grotesque, widespread abuses, successive British governments refused to acknowledge these crimes or compensate the victims. As recently as last December the Foreign Office was contesting a UK high court ruling that gave three elderly Kenyans the right to seek compensation for the abuses they suffered at the hands of the British during the eight-year anti-colonial insurgency, from 1952-60.

This has prompted allegations of double-standards. Critics have upbraided the UK government for condemning torture in Syria and Zimbabwe but opposing redress for Kenyans who suffered similar torture at the hands of the British colonial administration. Utter hypocrisy, they said.

There are also concerns that the UK authorities appear to have cynically dragged out legal proceedings in the hope that most of the Kenyan claimants would die before a settlement is agreed; thereby cutting the eventual compensation bill.

The idea that no one knew what was happening at the time, and that the events in 1950s Kenya have remained hidden and unknown for the last six decades, is not credible.

My 1985 book Democratic Defence was, among other things, a critique of British colonial policy. When researching it I had no difficulty in finding documentary evidence of atrocities in Kenya, as this short example from chapter 4 - An Anti-Democratic Army - illustrates:

On 24 April 1954, in the war against the Kenyan nationalists, the British security forces mounted “Operation Anvil” to screen the entire African population of Nairobi in a dragnet for supporters of the pro-independence Land and Freedom Army. On that one day, over 16,000 suspects were carted off to prison camps; a further 62,000 were detained without trial at various points during the war. Conditions in the camps were appalling – 350 prisoners died from maltreatment in 1954 alone. Hard labour, severe beatings, long spells in solitary confinement and darkness and deprivation of food, water and medical attention were commonplace. Rape and castration were also inflicted on detainees. At the notorious Hola Camp, 11 detainees were beaten to death by prison officers in 1959 after refusing to do forced labour in protest at the barbaric conditions. No one was ever prosecuted for their murder.

It is shocking that for six decades the UK government knew about these brutalities but kept the records hidden until 2011 and refused to compensate the survivors. Even now, the settlement being negotiated is, as far as we know, only about financial recompense - and does not yet involve an agreed admission of UK culpability or an apology.

On a positive note: the likely payments to thousands of Kenyans will hopefully lead to similar redress for the victims of Britain’s other bloody colonial wars in Malaya, Aden, Cyprus and the north of Ireland, where detention without trial, torture and extra-judicial killings also took place. The mistreatment of suspects in a number of ex-colonies has been alleged by Amnesty International, the European Commission of Human Rights and the International Red Cross. Already, the orthodox narrative of a benign empire looks frayed and unsustainable.

A 1953 photograph shows some of the 6,000 Africans rounded up in Kairobangi, Nairobi, by police searching for Mau Mau suspects. Photograph: Getty Images.

Peter Tatchell is Director of the Peter Tatchell Foundation, which campaigns for human rights the UK and worldwide: www.PeterTatchellFoundation.org His personal biography can be viewed here: www.petertatchell.net/biography.htm

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Leader: Mourning in Manchester

Yet another attack shows we are going to have to get to used to the idea that our liberalism and our freedoms can only be preserved by a strong state.

Children are murdered and maimed by a suicide bomber as they are leaving a pop concert in Manchester. As a consequence, the government raises the terror threat to “critical”, which implies that another attack is imminent, and the army is sent out on to the streets of our cities in an attempt to reassure and encourage all good citizens to carry on as normal. The general election campaign is suspended. Islamic State gleefully denounces the murdered and wounded as “crusaders” and “polytheists”.

Meanwhile, the usual questions are asked, as they are after each new Islamist terrorist atrocity. Why do they hate us so much? Have they no conscience or pity or sense of fellow feeling? We hear, too, the same platitudes: there is more that unites us than divides us, and so on. And so we wait for the next attack on innocent civilians, the next assault on the free and open society, the next demonstration that Islamism is the world’s most malignant and dangerous ideology.

The truth of the matter is that the Manchester suicide bomber, Salman Ramadan Abedi, was born and educated in Britain. He was 22 when he chose to end his own life. He had grown up among us: indeed, like the London bombers of 7 July 2005, you could call him, however reluctantly, one of us. The son of Libyan refugees, he supported Manchester United, studied business management at Salford University and worshipped at Didsbury Mosque. Yet he hated this country and its people so viscerally that he was prepared to blow himself up in an attempt to murder and wound as many of his fellow citizens as possible.

The Manchester massacre was an act of nihilism by a wicked man. It was also sadly inevitable. “The bomb was,” writes the Mancunian cultural commentator Stuart Maconie on page 26, “as far as we can guess, an attack on the fans of a young American woman and entertainer, on the frivolousness and foolishness and fun of young girlhood, on lipstick and dressing up and dancing, on ‘boyfs’ and ‘bezzies’ and all the other freedoms that so enrage the fanatics and contradict their idiot dogmas. Hatred of women is a smouldering core of their wider, deeper loathing for us. But to single out children feels like a new low of wickedness.”

We understand the geopolitical context for the atrocity. IS is under assault and in retreat in its former strongholds of Mosul and Raqqa. Instead of urging recruits to migrate to the “caliphate”, IS has been urging its sympathisers and operatives in Europe to carry out attacks in their countries of residence. As our contributing writer and terrorism expert, Shiraz Maher, explains on page 22, these attacks are considered to be acts of revenge by the foot soldiers and fellow-travellers of the caliphate. There have been Western interventions in Muslim lands and so, in their view, all civilians in Western countries are legitimate targets for retaliatory violence.

An ever-present threat of terrorism is the new reality of our lives in Europe. If these zealots can murder children at an Ariana Grande concert in Manchester, there is no action that they would not consider unconscionable. And in this country there are many thousands – perhaps even tens of thousands – who are in thrall to Islamist ideology. “Terror makes the new future possible,” the American Don DeLillo wrote in his novel Mao II, long before the al-Qaeda attacks of 11 September 2001. The main work of terrorists “involves mid-air explosions and crumbled buildings. This is the new tragic narrative.”

Immediately after the Paris attacks in November 2015, John Gray reminded us in these pages of how “peaceful coexistence is not the default condition of modern humankind”. We are going to have to get used to the idea that our liberalism and our freedoms can only be preserved by a strong state. “The progressive narrative in which freedom is advancing throughout the world has left liberal societies unaware of their fragility,” John Gray wrote. Liberals may not like it, but a strong state is the precondition of any civilised social order. Certain cherished freedoms may have to be compromised. This is the new tragic narrative.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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