After Kenya, the UK must compensate the other victims of empire

Britain should offer similar redress for its bloody colonial wars in Malaya, Aden, Cyprus and the north of Ireland.

After six decades of stonewalling, the UK government has finally agreed to compensate Kenyans who were tortured and sexually abused by British forces during the 1950s independence struggle.

This change of heart follows the government’s loss of a succession of court cases bought by the victims. The Foreign Office is currently holding confidential talks with the claimant’s London-based solicitors, Leigh Day, with view to settling their long-standing legal case.

The maltreatment of Kenyan nationalists occurred with the full knowledge and connivance of the colonial authorities, according to recently revealed official papers that were secretly archived at Britain’s top security Government Communications Centre at Hanslope Park in Buckinghamshire.

During the 1950s, in excess of 70,000 detainees were interned without trial in quasi concentration camps on mere suspicion of support for the Kenya Land and Freedom Army (Mau Mau) uprising. Evidence was often flimsy or non-existent. The general approach seemed to be: if in doubt, lock them up. For the colonial authorities, the Mau Mau risked sparking a wider anti-imperial rebellion. They posed an existential threat to the Empire and had to be suppressed at all costs. The colonisers weren’t fussy about the methods, so long as British rule was sustained.

Detainees were routinely subjected to beatings, starvation and forced labour. Medical treatment was frequently withheld; effectively condemning hundreds of prisoners to death. Many were manacled night and day for years. Some victims were burned alive.

A popular interrogation method was stamping on a detainee's throat and forcing mud into his mouth, together with threats to beat him unconscious. Deaths that resulted from these brutal techniques were sometimes blamed on ‘drinking too much water.’

Many male detainees were subjected to obscene sexual abuse; including being stripped naked and then raped, castrated and forcibly sodomised with truncheons and sticks by British colonial police, soldiers and prison warders.

Sexual sadism was used as a weapon of war, to deliberately humiliate, degrade and dehumanise men who supported Kenyan self-rule. These abuses manipulated sexual shame and pandered to homophobic prejudice. They played on the fear of demasculinisation; seeking to undermine the victim’s sense of manhood in order to break them mentally and physically.

Hundreds of Kenyans died from the abuses inflicted upon them.

One of the men abused was Hussein Onyango Obama, the grandfather of President Barack Obama. According to his widow, British soldiers forced pins into his buttocks and fingernails and crushed his testicles.

A Nairobi judge, Arthur Cram, in 1954 compared the methods employed to those of the Gestapo. The colony’s attorney general, Eric Griffith-Jones, also privately conceded that the abuses were ‘distressingly reminiscent of conditions in Nazi Germany or Communist Russia’. These opinions were conveyed to the Foreign Office, which did nothing - apart from ordering a cover up.

Despite long-standing evidence of grotesque, widespread abuses, successive British governments refused to acknowledge these crimes or compensate the victims. As recently as last December the Foreign Office was contesting a UK high court ruling that gave three elderly Kenyans the right to seek compensation for the abuses they suffered at the hands of the British during the eight-year anti-colonial insurgency, from 1952-60.

This has prompted allegations of double-standards. Critics have upbraided the UK government for condemning torture in Syria and Zimbabwe but opposing redress for Kenyans who suffered similar torture at the hands of the British colonial administration. Utter hypocrisy, they said.

There are also concerns that the UK authorities appear to have cynically dragged out legal proceedings in the hope that most of the Kenyan claimants would die before a settlement is agreed; thereby cutting the eventual compensation bill.

The idea that no one knew what was happening at the time, and that the events in 1950s Kenya have remained hidden and unknown for the last six decades, is not credible.

My 1985 book Democratic Defence was, among other things, a critique of British colonial policy. When researching it I had no difficulty in finding documentary evidence of atrocities in Kenya, as this short example from chapter 4 - An Anti-Democratic Army - illustrates:

On 24 April 1954, in the war against the Kenyan nationalists, the British security forces mounted “Operation Anvil” to screen the entire African population of Nairobi in a dragnet for supporters of the pro-independence Land and Freedom Army. On that one day, over 16,000 suspects were carted off to prison camps; a further 62,000 were detained without trial at various points during the war. Conditions in the camps were appalling – 350 prisoners died from maltreatment in 1954 alone. Hard labour, severe beatings, long spells in solitary confinement and darkness and deprivation of food, water and medical attention were commonplace. Rape and castration were also inflicted on detainees. At the notorious Hola Camp, 11 detainees were beaten to death by prison officers in 1959 after refusing to do forced labour in protest at the barbaric conditions. No one was ever prosecuted for their murder.

It is shocking that for six decades the UK government knew about these brutalities but kept the records hidden until 2011 and refused to compensate the survivors. Even now, the settlement being negotiated is, as far as we know, only about financial recompense - and does not yet involve an agreed admission of UK culpability or an apology.

On a positive note: the likely payments to thousands of Kenyans will hopefully lead to similar redress for the victims of Britain’s other bloody colonial wars in Malaya, Aden, Cyprus and the north of Ireland, where detention without trial, torture and extra-judicial killings also took place. The mistreatment of suspects in a number of ex-colonies has been alleged by Amnesty International, the European Commission of Human Rights and the International Red Cross. Already, the orthodox narrative of a benign empire looks frayed and unsustainable.

A 1953 photograph shows some of the 6,000 Africans rounded up in Kairobangi, Nairobi, by police searching for Mau Mau suspects. Photograph: Getty Images.

Peter Tatchell is Director of the Peter Tatchell Foundation, which campaigns for human rights the UK and worldwide: www.PeterTatchellFoundation.org His personal biography can be viewed here: www.petertatchell.net/biography.htm

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Rarely has it mattered so little if Manchester United won; rarely has it been so special they did

Team's Europa League victory offers chance for sorely needed celebration of a city's spirit.

Carlo Ancelotti, the Bayern Munich manager, memorably once said that football is “the most important of the least important things”, but he was only partly right. While it is absolutely the case that a bunch of people chasing around a field is insignificant, a bunch of people chasing around a field is not really what football is about.

At a football match can you set aside the strictures that govern real life and freely scream, shout and cuddle strangers. Football tracks life with such unfailing omnipresence, garnishing the mundane with regular doses of drama and suspense; football is amazing, and even when it isn’t there’s always the possibility that it’s about to be.

Football bestows primal paroxysms of intense, transcendent ecstasy, shared both with people who mean everything and people who mean nothing. Football carves out time for people it's important to see and delivers people it becomes important to see. Football is a structure with folklore, mythology, language and symbols; being part of football is being part of something big, special, and eternal. Football is the best thing in the world when things go well, and still the best thing in the world when they don’t. There is nothing remotely like it. Nothing.

Football is about community and identity, friends and family; football is about expression and abandon, laughter and song; football is about love and pride. Football is about all the beauty in the world.

And the world is a beautiful place, even though it doesn’t always seem that way – now especially. But in the horror of terror we’ve seen amazing kindness, uplifting unity and awesome dignity which is the absolute point of everything.

In Stockholm last night, 50,000 or so people gathered for a football match, trying to find a way of celebrating all of these things. Around town before the game the atmosphere was not as boisterous as usual, but in the ground the old conviction gradually returned. The PA played Bob Marley’s Three Little Birds, an Ajax staple with lyrics not entirely appropriate: there is plenty about which to worry, and for some every little thing is never going to be alright.

But somehow the sentiment felt right and the Mancunian contingent joined in with gusto, following it up with “We’ll never die,” – a song of defiance born from the ashes of the Munich air disaster and generally aired at the end of games, often when defeat is imminent. Last night it was needed from the outset, though this time its final line – “we’ll keep the red flag flying high, coz Man United will never die" – was not about a football team but a city, a spirit, and a way of life. 

Over the course of the night, every burst of song and even the minute's silence chorused with that theme: “Manchester, Manchester, Manchester”; “Manchester la la la”; “Oh Manchester is wonderful”. Sparse and simple words, layered and complex meanings.

The match itself was a curious affair. Rarely has it mattered so little whether or not United won; rarely has it been so special that they did. Manchester United do not represent or appeal to everyone in Manchester but they epitomise a similar brilliance to Manchester, brilliance which they take to the world. Brilliance like youthfulness, toughness, swagger and zest; brilliance which has been to the fore these last three days, despite it all.

Last night they drew upon their most prosaic aspects, outfighting and outrunning a willing but callow opponent to win the only trophy to have eluded them. They did not make things better, but they did bring happiness and positivity at a time when happiness and positivity needed to be brought; football is not “the most important of the least important things,” it is the least important of the most important things.

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