Where are all the right-wing stand-ups?

Yes, Jimmy Carr avoided tax and the BNP loves Al Murray’s Pub Landlord, but it’s hard to find a comedian who votes Tory.

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Caroline Raphael, BBC Radio 4’s commissioning editor for comedy, recently confessed to difficulty in finding unashamedly right-wing comedians to balance the left-wingers on her shows. I know about stand-up only, not about comedy in general, but in my experience there aren’t really any right-wing stand-up comedians who would fit Raphael’s brief. You can’t programme something that doesn’t exist.

There are wits and humorists on the right, of course. The print-media comedy of Jeremy Clarkson, Rod Liddle and Richard Littlejohn, for example, amuses thousands of people. Under analysis, their prose reveals the reliably effective structures of traditionally funny writing. A demonstrably true political observation is gradually exaggerated for comic effect until it becomes absurd and then a wry conclusion, usually more appropriate to the exaggerated version of the initial fact than the fact itself, is appended to the piece by literary sleight of hand.

There’s no denying that this approach can draw laughs, though usually laughs of painful and bitter resignation, from the readership. Indeed, Clarkson’s right-wing comedy integrity was cemented in 2011 when he was described as “one of the few things worth watching on the Burqa Broadcasting Corporation (BBC)” by the Norwegian neo-Nazi mass murderer Anders Behr­ing Breivik, a man not known for his sense of humour but whose right-wing credentials are unimpeachable. Yet where are all the bona fide right-wing stand-up comedians and could any of them fit the Radio 4 brief?

Roy “Chubby” Brown, a northern club comic with brilliant timing and the ability to tap in to his working-class audience’s prevailing fears, tours vast halls beneath the critical radar. Chubby’s fans imagine that the Marxist media cabal sees him as too “politically incorrect” for broadcast. The BBC, however, is publicly accountable in a way that the label that sells Chubby’s CDs in service stations is not. The punchlines and end points of jokes on BBC comedy shows can be ridiculous for comic effect but the set-ups must reflect real facts or the BBC would face consequences.

Thus, this crowd-pleasing Chubby gag could not be broadcast: “You can’t say anything about religion these days, can you? They say you can’t say ‘Protestant’, you can’t say ‘Muslim’, you can’t say ‘Jew’. Which is a shame, because I like to go in my news­agent on a Sunday morning and say, ‘Here’s a quid. Keep the change, you Paki bastard.’” The set-up is based on an erroneous assumption about religion and political correctness (you can say “Protestant”, “Muslim” and “Jew”) and has no etymological relationship to the discussion of racist language that the pay-off seems to be addressing, though the punchy brutality of Chubby’s performance swiftly and convin­cingly papers over the logical cracks.

Many Chubby jokes about supposedly controversial material proceed from similarly unsubstantiated tabloid myths. Even the most dogmatically leftist Jeremy Hardy jokes have at least some of the BBC’s required basis in news fact. Chubby does have a funny hat, though. Hardy doesn’t even have a hat.

Would any of our popular arena come­dians fit the right-wing stand-up bill? The Daily Mail inexplicably demonises Jimmy Carr and Frankie Boyle as “politically correct left-wingers”, yet to sensitive souls they appear callous, apolitical nihilists. Carr’s jokes about the disabled and his tax avoidance undermine the idea that he is politically correct. You can’t make sense of their acts politically, but imagine them (and their unseen writing teams) not as rounded characters with backstories but as arch saloon-bar wits, trying out a succession of controversial, sometimes contradictory positions for fun, and they become coherent. Carr flirted with the idea of being a liberal satirist on Channel 4’s Ten O’Clock Live, a former marketing man expanding his post-pub customer base into the Guardian green belt. Perhaps Carr might wear a right-wing hat for Radio 4 if the money was right, which it wouldn’t be, but Boyle is too likely to be bluntly anti-war or pro-Palestinian to help Radio 4 out of its Trotskyite ghetto.

Al Murray’s patriotic Pub Landlord, though a favourite on BNP internet discussion boards, is in reality a satire of the Little England mentality and so he would not help Radio 4’s right-wing quota. Jim Davidson is avowedly right-wing but seems to want the respect and friendship of trendy liberal comics while racially and homophobically abusing them on his blog, and is currently under investigation anyway, due to his links to the 1970s. I doubt his News Quiz seat is being kept warm. Henning Wehn and Liam Mullone occupy broadly libertarian positions and would please the right with their common-sense fiscal comments but confuse it with their views on individual freedom and use of irony.

In the Spectator, Liddle suggested the actor Alexander Armstrong as a right-wing alternative to Jeremy Hardy on Radio 4, presumably because he is a member of the Notting Hill set – but Armstrong hasn’t written any comedy this century and has never performed authored stand-up, being principally an amusing mouthpiece for other writers’ jokes and advertisers’ sales pitches. Is the best we can suggest in a search for a right-wing comedian just a celebrity whose friend’s sister is George “Pencils” Osborne’s wife?

Will anyone make up the right-wing stand-up comedian numbers? Since I started in the late 1980s, there have always been stand-ups who appear to be right-wing, but usually are upper-middle-class liberals who, realising that they can’t help their accents, have chosen to take on the role of a kind of out-of-touch, paternalistic Tory “posh boy”. The slit-eyed Simon Evans, whom you may have seen on a big TV stand-up showcase, is the funniest and the most committed of these, hating football fans, working-class women who dress like prostitutes and anyone who has more than two children. Particularly good over short distances, Evans nevertheless inhabits his stage persona so completely, convincingly and hilariously that I assume it must on some level overlap with his beliefs. Whether he is a real Tory or a pretend one, Radio 4 could do worse than make the unflinching Evans the official voice of the comedy opposition.

The stand-up Jerry Sadowitz’s apparent distaste for Islam, feminism and Nelson Mandela might appear to place him at the right end of the political spectrum and his language would keep him off Radio 4, but because Sadowitz is one of the most complete and perfect stand-ups in history, his exact political position is complicated. By accident or design, he appears to be socially, sexually, culturally, physically and economically at the bottom of the pile. This gives him licence to attack everything and everyone, like a drowning rat swimming desperately up the U-bend. And this tells us a lot about the essence of stand-up.

Stand-up comedians are not the same as wits and columnists and humorists. Strip away the showbiz and a pure stand-up is still a turn, a music-hall act. It’s clowning, and clowns are always tragic figures. Clowns’ comedy came from the inevitability of their defeat, from the gulf between what they want – whether it’s sex with their bored partner or a socialist utopia – and what they are going to get, which is nothing, nothing and a kick in the goolies. Interestingly, in the early years of the Pub Landlord, Murray alluded to how the publican’s reactionary beliefs had been compounded by domestic troubles in his past, lending him a comically effective low status that was inevitably compromised by the character’s subsequent huge popularity. Josie Long is one of the most determin­edly left-wing stand-ups working today, hated by armies of internet trolls. For me, what has improved her act even further lately is her creeping acknowledgement that the character she inhabits is involved in a self-mythologising, romantic and perhaps doomed struggle against capitalism, compromised by her frailties. In her solo show last summer, Long maintained that she’d missed the heroic chance to live the leftist legend and be arrested at a sit-in on an anti-Vodafone demo, having been distracted in Soho by a Thai buffet. Character and failure inform the theorising. And, love him or loathe him, Jeremy Hardy does not sound like a happy or powerful man. His corduroy candy mountain crumbled in the 1980s. He is destined to whinge into the dying of the light. That is his tragedy. That is his clown.

Ultimately, the left will lose. Big business will pollute the planet, capitalist culture will kill off the arts and humanities, schools will all be privatised, libraries will all close, social mobility will cease, the gulf between rich and poor will grow and everything beautiful will die. The left may note little human rights victories – gay marriage and the odd bit of better pay – but the machine is rolling inexorably forwards to crush it.

The African-American stand-up Chris Rock maintained that stand-up comedy should always be punching upwards. It’s a heroic little struggle. You can’t be a right-wing clown without some character caveat, some vulnerability, some obvious flaw. You’re on the right. You’ve already won. You have no tragedy. You’re punching down. You can be a right-wing comedy columnist, away from the public eye, a disembodied, authoritarian presence that doesn’t need to show doubt. Who could be on a stage, crowing about their victory and ridiculing those less fortunate than them without any sense of irony, shame or self-knowledge? That’s not a stand-up comedian. That’s just a cunt.

Stewart Lee has curated “The Alternative Comedy Experience” for Comedy Central (Tuesdays, 11pm). Tickets for live dates are on sale at: stewartlee.co.uk

Illustration: Nick Hayes for the New Statesman

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

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How Donald Trump is slouching towards the Republican nomination

There was supposed to be a ceiling above which Trump’s popular support could not climb.

In America, you can judge a crowd by its merchandise. Outside the Connecticut Convention Centre in Hartford, frail old men and brawny moms are selling “your Trump 45 football jerseys”, “your hats”, “your campaign buttons”. But the hottest item is a T-shirt bearing the slogan “Hillary sucks . . . but not like Monica!” and, on the back: “Trump that bitch!” Inside, beyond the checkpoint manned by the Transportation Security Administration and the secret service (“Good!” the man next to me says, when he sees the agents), is a family whose three kids, two of them girls, are wearing the Monica shirt.

Other people are content with the shirts they arrived in (“Waterboarding – baptising terrorists with freedom” and “If you don’t BLEED red, white and blue, take your bitch ass home!”). There are 80 chairs penned off for the elderly but everyone else is standing: guys in motorcycle and military gear, their arms folded; aspiring deal-makers, suited, on cellphones; giggling high-school fatsos, dressed fresh from the couch, grabbing M&M’s and Doritos from the movie-theatre-style concession stands. So many baseball hats; deep, bellicose chants of “Build the wall!” and “USA!”. (And, to the same rhythm, “Don-ald J!”)

A grizzled man in camouflage pants and combat boots, whose T-shirt – “Connecticut Militia III%” – confirms him as a member of the “patriot” movement, is talking to a zealous young girl in a short skirt, who came in dancing to “Uptown Girl”.

“Yeah, we were there for Operation American Spring,” he says. “Louis Farrakhan’s rally of hate . . .”

“And you’re a veteran?” she asks. “Thank you so much!”

Three hours will pass. A retired US marine will take the rostrum to growl, “God bless America – hoo-rah!”; “Uptown Girl” will play many more times (much like his speeches, Donald J’s playlist consists of a few items, repeated endlessly), before Trump finally looms in and asks the crowd: “Is this the greatest place on Earth?”

There was supposed to be a ceiling above which Trump’s popular support could not climb. Only a minority within a minority of Americans, it was assumed, could possibly be stupid enough to think a Trump presidency was a good idea. He won New Hampshire and South Carolina with over 30 per cent of the Republican vote, then took almost 46 per cent in Nevada. When he cleaned up on Super Tuesday in March, he was just shy of 50 per cent in Massachusetts; a week later, he took 47 per cent of the votes in Mississippi.

His rivals, who are useless individually, were meant to co-operate with each other and the national party to deny him the nomination. But Trump won four out of the five key states being contested on “Super-Duper Tuesday” on 15 March. Then, as talk turned to persuading and co-opting his delegates behind the scenes, Trump won New York with 60 per cent.

Now, the campaign is trying to present Trump as more “presidential”. According to his new manager, Paul Manafort, this requires him to appear in “more formal settings” – without, of course, diluting “the unique magic of Trump”. But whether or not he can resist denouncing the GOP and the “corrupt” primary system, and alluding to violence if he is baulked at at the convention, the new Trump will be much the same as the old.

Back in Hartford: “The Republicans wanna play cute with us, right? If I don’t make it, you’re gonna have millions of people that don’t vote for a Republican. They’re not gonna vote at all,” says Trump. “Hopefully that’s all, OK? Hopefully that’s all, but they’re very, very angry.”

This anger, which can supposedly be turned on anyone who gets in the way, has mainly been vented, so far, on the protesters who disrupt Trump’s rallies. “We’re not gonna be the dummies that lose all of our jobs now. We’re gonna be the smart ones. Oh, do you have one over there? There’s one of the dummies . . .”

There is a frenzied fluttering of Trump placards, off to his right. “Get ’em out! . . . Don’t hurt ’em – see how nice I am? . . . They really impede freedom of speech and it’s a disgrace. But the good news is, folks, it won’t be long. We’re just not taking it and it won’t be long.”

It is their removal by police, at Trump’s ostentatious behest, that causes the disruption, rather than the scarcely audible protesters. He seems to realise this, suddenly: “We should just let ’em . . . I’ll talk right over them, there’s no problem!” But it’s impossible to leave the protesters where they are, because it would not be safe. His crowd is too vicious.

Exit Trump, after exactly half an hour, inclusive of the many interruptions. His people seem uplifted but, out on the street, they are ambushed by a large counter-demonstration, with a booming drum and warlike banners and standards (“Black Lives Matter”; an image of the Virgin of Guadalupe, holding aloft Trump’s severed head). Here is the rest of the world, the real American world: young people, beautiful people, more female than male, every shade of skin colour. “F*** Donald Trump!” they chant.

After a horrified split-second, the Trump crowd, massively more numerous, rallies with “USA!” and – perplexingly, since one of the main themes of the speech it has just heard was the lack of jobs in Connecticut – “Get a job!” The two sides then mingle, unobstructed by police. Slanging matches break out that seem in every instance to humiliate the Trump supporter. “Go to college!” one demands. “Man, I am in college, I’m doin’ lovely!”

There is no violence, only this: some black boys are dancing, with liquid moves, to the sound of the drum. Four young Trump guys counter by stripping to their waists and jouncing around madly, their skin greenish-yellow under the street lights, screaming about the building of the wall. There was no alcohol inside; they’re drunk on whatever it is – the elixir of fascism, the unique magic of Trump. It’s a hyper but not at all happy drunk.

As with every other moment of the Trump campaign so far, it would have been merely some grade of the cringeworthy – the embarrassing, the revolting, the pitiful – were Trump not slouching closer and closer, with each of these moments, to his nomination. 

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism