Where are all the right-wing stand-ups?

Yes, Jimmy Carr avoided tax and the BNP loves Al Murray’s Pub Landlord, but it’s hard to find a comedian who votes Tory.

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Caroline Raphael, BBC Radio 4’s commissioning editor for comedy, recently confessed to difficulty in finding unashamedly right-wing comedians to balance the left-wingers on her shows. I know about stand-up only, not about comedy in general, but in my experience there aren’t really any right-wing stand-up comedians who would fit Raphael’s brief. You can’t programme something that doesn’t exist.

There are wits and humorists on the right, of course. The print-media comedy of Jeremy Clarkson, Rod Liddle and Richard Littlejohn, for example, amuses thousands of people. Under analysis, their prose reveals the reliably effective structures of traditionally funny writing. A demonstrably true political observation is gradually exaggerated for comic effect until it becomes absurd and then a wry conclusion, usually more appropriate to the exaggerated version of the initial fact than the fact itself, is appended to the piece by literary sleight of hand.

There’s no denying that this approach can draw laughs, though usually laughs of painful and bitter resignation, from the readership. Indeed, Clarkson’s right-wing comedy integrity was cemented in 2011 when he was described as “one of the few things worth watching on the Burqa Broadcasting Corporation (BBC)” by the Norwegian neo-Nazi mass murderer Anders Behr­ing Breivik, a man not known for his sense of humour but whose right-wing credentials are unimpeachable. Yet where are all the bona fide right-wing stand-up comedians and could any of them fit the Radio 4 brief?

Roy “Chubby” Brown, a northern club comic with brilliant timing and the ability to tap in to his working-class audience’s prevailing fears, tours vast halls beneath the critical radar. Chubby’s fans imagine that the Marxist media cabal sees him as too “politically incorrect” for broadcast. The BBC, however, is publicly accountable in a way that the label that sells Chubby’s CDs in service stations is not. The punchlines and end points of jokes on BBC comedy shows can be ridiculous for comic effect but the set-ups must reflect real facts or the BBC would face consequences.

Thus, this crowd-pleasing Chubby gag could not be broadcast: “You can’t say anything about religion these days, can you? They say you can’t say ‘Protestant’, you can’t say ‘Muslim’, you can’t say ‘Jew’. Which is a shame, because I like to go in my news­agent on a Sunday morning and say, ‘Here’s a quid. Keep the change, you Paki bastard.’” The set-up is based on an erroneous assumption about religion and political correctness (you can say “Protestant”, “Muslim” and “Jew”) and has no etymological relationship to the discussion of racist language that the pay-off seems to be addressing, though the punchy brutality of Chubby’s performance swiftly and convin­cingly papers over the logical cracks.

Many Chubby jokes about supposedly controversial material proceed from similarly unsubstantiated tabloid myths. Even the most dogmatically leftist Jeremy Hardy jokes have at least some of the BBC’s required basis in news fact. Chubby does have a funny hat, though. Hardy doesn’t even have a hat.

Would any of our popular arena come­dians fit the right-wing stand-up bill? The Daily Mail inexplicably demonises Jimmy Carr and Frankie Boyle as “politically correct left-wingers”, yet to sensitive souls they appear callous, apolitical nihilists. Carr’s jokes about the disabled and his tax avoidance undermine the idea that he is politically correct. You can’t make sense of their acts politically, but imagine them (and their unseen writing teams) not as rounded characters with backstories but as arch saloon-bar wits, trying out a succession of controversial, sometimes contradictory positions for fun, and they become coherent. Carr flirted with the idea of being a liberal satirist on Channel 4’s Ten O’Clock Live, a former marketing man expanding his post-pub customer base into the Guardian green belt. Perhaps Carr might wear a right-wing hat for Radio 4 if the money was right, which it wouldn’t be, but Boyle is too likely to be bluntly anti-war or pro-Palestinian to help Radio 4 out of its Trotskyite ghetto.

Al Murray’s patriotic Pub Landlord, though a favourite on BNP internet discussion boards, is in reality a satire of the Little England mentality and so he would not help Radio 4’s right-wing quota. Jim Davidson is avowedly right-wing but seems to want the respect and friendship of trendy liberal comics while racially and homophobically abusing them on his blog, and is currently under investigation anyway, due to his links to the 1970s. I doubt his News Quiz seat is being kept warm. Henning Wehn and Liam Mullone occupy broadly libertarian positions and would please the right with their common-sense fiscal comments but confuse it with their views on individual freedom and use of irony.

In the Spectator, Liddle suggested the actor Alexander Armstrong as a right-wing alternative to Jeremy Hardy on Radio 4, presumably because he is a member of the Notting Hill set – but Armstrong hasn’t written any comedy this century and has never performed authored stand-up, being principally an amusing mouthpiece for other writers’ jokes and advertisers’ sales pitches. Is the best we can suggest in a search for a right-wing comedian just a celebrity whose friend’s sister is George “Pencils” Osborne’s wife?

Will anyone make up the right-wing stand-up comedian numbers? Since I started in the late 1980s, there have always been stand-ups who appear to be right-wing, but usually are upper-middle-class liberals who, realising that they can’t help their accents, have chosen to take on the role of a kind of out-of-touch, paternalistic Tory “posh boy”. The slit-eyed Simon Evans, whom you may have seen on a big TV stand-up showcase, is the funniest and the most committed of these, hating football fans, working-class women who dress like prostitutes and anyone who has more than two children. Particularly good over short distances, Evans nevertheless inhabits his stage persona so completely, convincingly and hilariously that I assume it must on some level overlap with his beliefs. Whether he is a real Tory or a pretend one, Radio 4 could do worse than make the unflinching Evans the official voice of the comedy opposition.

The stand-up Jerry Sadowitz’s apparent distaste for Islam, feminism and Nelson Mandela might appear to place him at the right end of the political spectrum and his language would keep him off Radio 4, but because Sadowitz is one of the most complete and perfect stand-ups in history, his exact political position is complicated. By accident or design, he appears to be socially, sexually, culturally, physically and economically at the bottom of the pile. This gives him licence to attack everything and everyone, like a drowning rat swimming desperately up the U-bend. And this tells us a lot about the essence of stand-up.

Stand-up comedians are not the same as wits and columnists and humorists. Strip away the showbiz and a pure stand-up is still a turn, a music-hall act. It’s clowning, and clowns are always tragic figures. Clowns’ comedy came from the inevitability of their defeat, from the gulf between what they want – whether it’s sex with their bored partner or a socialist utopia – and what they are going to get, which is nothing, nothing and a kick in the goolies. Interestingly, in the early years of the Pub Landlord, Murray alluded to how the publican’s reactionary beliefs had been compounded by domestic troubles in his past, lending him a comically effective low status that was inevitably compromised by the character’s subsequent huge popularity. Josie Long is one of the most determin­edly left-wing stand-ups working today, hated by armies of internet trolls. For me, what has improved her act even further lately is her creeping acknowledgement that the character she inhabits is involved in a self-mythologising, romantic and perhaps doomed struggle against capitalism, compromised by her frailties. In her solo show last summer, Long maintained that she’d missed the heroic chance to live the leftist legend and be arrested at a sit-in on an anti-Vodafone demo, having been distracted in Soho by a Thai buffet. Character and failure inform the theorising. And, love him or loathe him, Jeremy Hardy does not sound like a happy or powerful man. His corduroy candy mountain crumbled in the 1980s. He is destined to whinge into the dying of the light. That is his tragedy. That is his clown.

Ultimately, the left will lose. Big business will pollute the planet, capitalist culture will kill off the arts and humanities, schools will all be privatised, libraries will all close, social mobility will cease, the gulf between rich and poor will grow and everything beautiful will die. The left may note little human rights victories – gay marriage and the odd bit of better pay – but the machine is rolling inexorably forwards to crush it.

The African-American stand-up Chris Rock maintained that stand-up comedy should always be punching upwards. It’s a heroic little struggle. You can’t be a right-wing clown without some character caveat, some vulnerability, some obvious flaw. You’re on the right. You’ve already won. You have no tragedy. You’re punching down. You can be a right-wing comedy columnist, away from the public eye, a disembodied, authoritarian presence that doesn’t need to show doubt. Who could be on a stage, crowing about their victory and ridiculing those less fortunate than them without any sense of irony, shame or self-knowledge? That’s not a stand-up comedian. That’s just a cunt.

Stewart Lee has curated “The Alternative Comedy Experience” for Comedy Central (Tuesdays, 11pm). Tickets for live dates are on sale at: stewartlee.co.uk

Illustration: Nick Hayes for the New Statesman

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

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There's nothing Luddite about banning zero-hours contracts

The TUC general secretary responds to the Taylor Review. 

Unions have been criticised over the past week for our lukewarm response to the Taylor Review. According to the report’s author we were wrong to expect “quick fixes”, when “gradual change” is the order of the day. “Why aren’t you celebrating the new ‘flexibility’ the gig economy has unleashed?” others have complained.

Our response to these arguments is clear. Unions are not Luddites, and we recognise that the world of work is changing. But to understand these changes, we need to recognise that we’ve seen shifts in the balance of power in the workplace that go well beyond the replacement of a paper schedule with an app.

Years of attacks on trade unions have reduced workers’ bargaining power. This is key to understanding today’s world of work. Economic theory says that the near full employment rates should enable workers to ask for higher pay – but we’re still in the middle of the longest pay squeeze for 150 years.

And while fears of mass unemployment didn’t materialise after the economic crisis, we saw working people increasingly forced to accept jobs with less security, be it zero-hours contracts, agency work, or low-paid self-employment.

The key test for us is not whether new laws respond to new technology. It’s whether they harness it to make the world of work better, and give working people the confidence they need to negotiate better rights.

Don’t get me wrong. Matthew Taylor’s review is not without merit. We support his call for the abolishment of the Swedish Derogation – a loophole that has allowed employers to get away with paying agency workers less, even when they are doing the same job as their permanent colleagues.

Guaranteeing all workers the right to sick pay would make a real difference, as would asking employers to pay a higher rate for non-contracted hours. Payment for when shifts are cancelled at the last minute, as is now increasingly the case in the United States, was a key ask in our submission to the review.

But where the report falls short is not taking power seriously. 

The proposed new "dependent contractor status" carries real risks of downgrading people’s ability to receive a fair day’s pay for a fair day’s work. Here new technology isn’t creating new risks – it’s exacerbating old ones that we have fought to eradicate.

It’s no surprise that we are nervous about the return of "piece rates" or payment for tasks completed, rather than hours worked. Our experience of these has been in sectors like contract cleaning and hotels, where they’re used to set unreasonable targets, and drive down pay. Forgive us for being sceptical about Uber’s record of following the letter of the law.

Taylor’s proposals on zero-hours contracts also miss the point. Those on zero hours contracts – working in low paid sectors like hospitality, caring, and retail - are dependent on their boss for the hours they need to pay their bills. A "right to request" guaranteed hours from an exploitative boss is no right at all for many workers. Those in insecure jobs are in constant fear of having their hours cut if they speak up at work. Will the "right to request" really change this?

Tilting the balance of power back towards workers is what the trade union movement exists for. But it’s also vital to delivering the better productivity and growth Britain so sorely needs.

There is plenty of evidence from across the UK and the wider world that workplaces with good terms and conditions, pay and worker voice are more productive. That’s why the OECD (hardly a left-wing mouth piece) has called for a new debate about how collective bargaining can deliver more equality, more inclusion and better jobs all round.

We know as a union movement that we have to up our game. And part of that thinking must include how trade unions can take advantage of new technologies to organise workers.

We are ready for this challenge. Our role isn’t to stop changes in technology. It’s to make sure technology is used to make working people’s lives better, and to make sure any gains are fairly shared.

Frances O'Grady is the General Secretary of the TUC.