Thatcher's victories are too old and complete to help Cameron

Conservatives are winning a cultural campaign to nationalise their political bereavement and it will do them no favours in the end.

The late Baroness Thatcher is now the subject of two different categories of controversy, inseparable but in crucial ways distinct. One is about her life, the other about her death. The former is by far the greater argument. It is a debate that is triggered by her passing but not generated by it. Its contours have been visited, explored, surveyed and mapped many times already over the past decades.

There is a huge body of academic literature and memoir analysing the historical scale and moral implications of her victories – over the Labour party, over the miners, over the essential ambition of Socialism by state enterprise. Nothing new will be added in the days between her death and her funeral. Reviving the arguments now is the intellectual and journalistic equivalent of repeating on TV the great Hollywood performances of a recently deceased movie star. The over-familiar is made poignant by events but not changed by them.

The second controversy is much smaller and is, in adherence to the parochial laws of Westminster that amplify pettiness and shrink intellectual ambition, the more rancorous. It is the question of whether the unarguable historical significance of Thatcher’s accomplishments justifies their treatment as a subject of national reverence.

Most of the Tory party and the Conservative-leaning press appear to want this week to be a moment of culture war consolidation – expressing not just sadness at the death of an individual but recapitulation of an immutable moral-political axiom: the politics of Thatcher (and of any who tread in her footsteps) are salvation; Labour’s way leads to ruin.

The ceremonial funeral is a state function in all but name; many of this morning’s paper’s attack opposition MPs for not attending yesterday’s parliamentary tribute, although plenty did. The discussion of statues, memorials and minutes of silence is all meant as a celebration of the woman and her works but it is also hostile to rational appraisal of them. Sadly at this point it probably becomes necessary to interject a comment condemning celebrations of the death. I doubt I could put it better than Norman Geras, the Marxist academic and blogger, who said the following in his “six theses on the death of Margaret Thatcher”:

To publicly rejoice at the death of a democratic political opponent, talk of dancing on her grave, hold street parties for the occasion, and so forth, is contemptible. It says more about the morality inspiring those who engage in such activities than it does about the object of them. Consider that one day it will be you who are dying, and whatever you have done or failed to do in your life, you will deserve the love of those who feel it for you and something better than cruel glee from those who don't.

… And notice, too, that Thatcher's political legacy, the continuing influence of what she did in office, is not altered one way or another by her death. It will continue to make its way in the world, as also to be opposed there, for a good while yet. The expression of public enjoyment has no possible justification, therefore, on these grounds either.

The reasonable demand that dissent from the heroic interpretation of Thatcher be expressed with respect does not, however, resolve the question of whether that interpretation should be embraced as a kind of state doctrine.

The implication in Conservative expectations of collective mourning is that, since the changes Thatcher wrought turned out to be irreversible, they should also naturally be cherished by all. Plainly that isn’t true. They can be cherished by the right and lamented by the left. The centre can pick and choose. It is absurd to expect Labour MPs to acquiesce in the hagiography of their nemesis and it is to Ed Miliband’s credit that he didn’t do that in parliament yesterday, yet managed to fulfil every demand of respect that protocol required.

My instinct is that the Tories will win this little cultural skirmish and that it will do them no favours at all. BBC presenters will don black ties and put on their most solemn voices. The Queen will attend the funeral. None shall speak ill of the deceased, except in terms laden with caveat and leavened with praise. Some monument will be erected for sure. And then what? We will be back to the first of our two controversies, the one about Thatcher’s life, the one that was never going to be resolved by her death.

Meanwhile, it is Labour that will have been forced into an uncomfortable but necessary re-examination of its feelings and attitudes to Britain’s most potent post-War Prime Minister. It is the Labour leader whose position with relation to that leader’s legacy will be clarified and, by a small measure, enhanced given the smart calibration of his response. By contrast, the Conservative view will go back into aspic. It cannot much help David Cameron when his party drapes itself in the ceremonial robes of the unhealthy Cult of the Perfect Leader with its peculiar undercurrent of matricidal guilt.

The core presumption behind the Tory party hagiography of Thatcher is that her policies were so successful as to transcend politics. They entered the fabric of the nation and so became part of what it means to be British rather than simply what it means to be Conservative. Even though that is largely true it doesn’t actually help the Tories politically. The dispersal of Thatcherism into the cultural and social ether over a generation or two doesn’t make it a better weapon in today’s political debates. On the contrary, it diminishes its currency.

Specific policies of the period 1979-90 are, as a point of historical fact, obsolete. British Airways cannot be re-privatised. Bob Crow is not Arthur Scargill, neither is Len McCluskey much though many on left and right wish he would be. Only battles whose outcome was unclear can be re-fought. Thatcher’s victory was so comprehensive that craving re-enactment is a pursuit for hobbyists in fancy dress not a credible programme for government.

The renewable portion of Thatcherism is not its prescriptions for the economy but its spirit of political insurgency – the will to impose change; the capacity to turn a partisan agenda into an election-winning movement for national renewal. That element does not belong to any one party or wing of politics. Indeed, it is arguably hardest of all for modern-day Thatcher disciples to possess and re-animate it precisely because the Revolution they celebrate became an Empire to defend – as tends to happen with successful revolutions.

That which became the established consensus cannot, by definition, be the basis for anti-Establishment upheaval. Whatever the next Thatcher-style disruption in British politics may be, it is just as likely to go against the grain of what Thatcher achieved as with it. That is how history tends to proceed.

The problem that poses for the Conservatives is made all the greater by the confluence at the very top of party – incarnate in David Cameron - of the post-Thatcher economic consensus and a pre-Thatcher cultural and social class hierarchy. Cameron, a second-generation Thatcherite with patrician Shire Tory sensibilities and royal relations is about the least plausible candidate you might find to lead a transformative economic, social or political revolution.

Cameron’s strategy for re-election in 2015 relies not on an offer of epic change but of grim determination to continue as before – a steady-as-she-goes appeal to the stoical side of Britain that takes austerity on the chin, surrenders to its inevitability, makes do and mends. It presumes that, faute de mieux, when the Labour counter-offer is either scary or implausible, Britain defaults to Tory rule. That was true once. It clearly wasn’t true in 2010 otherwise Cameron would have won a majority. There isn’t any evidence it is true today, not before a week of national mourning for Margaret Thatcher and, in all likelihood, not after it.

A floral tribute outside Downing Street. Source: Getty

Rafael Behr is political columnist at the Guardian and former political editor of the New Statesman

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.