Thatcher's victories are too old and complete to help Cameron

Conservatives are winning a cultural campaign to nationalise their political bereavement and it will do them no favours in the end.

The late Baroness Thatcher is now the subject of two different categories of controversy, inseparable but in crucial ways distinct. One is about her life, the other about her death. The former is by far the greater argument. It is a debate that is triggered by her passing but not generated by it. Its contours have been visited, explored, surveyed and mapped many times already over the past decades.

There is a huge body of academic literature and memoir analysing the historical scale and moral implications of her victories – over the Labour party, over the miners, over the essential ambition of Socialism by state enterprise. Nothing new will be added in the days between her death and her funeral. Reviving the arguments now is the intellectual and journalistic equivalent of repeating on TV the great Hollywood performances of a recently deceased movie star. The over-familiar is made poignant by events but not changed by them.

The second controversy is much smaller and is, in adherence to the parochial laws of Westminster that amplify pettiness and shrink intellectual ambition, the more rancorous. It is the question of whether the unarguable historical significance of Thatcher’s accomplishments justifies their treatment as a subject of national reverence.

Most of the Tory party and the Conservative-leaning press appear to want this week to be a moment of culture war consolidation – expressing not just sadness at the death of an individual but recapitulation of an immutable moral-political axiom: the politics of Thatcher (and of any who tread in her footsteps) are salvation; Labour’s way leads to ruin.

The ceremonial funeral is a state function in all but name; many of this morning’s paper’s attack opposition MPs for not attending yesterday’s parliamentary tribute, although plenty did. The discussion of statues, memorials and minutes of silence is all meant as a celebration of the woman and her works but it is also hostile to rational appraisal of them. Sadly at this point it probably becomes necessary to interject a comment condemning celebrations of the death. I doubt I could put it better than Norman Geras, the Marxist academic and blogger, who said the following in his “six theses on the death of Margaret Thatcher”:

To publicly rejoice at the death of a democratic political opponent, talk of dancing on her grave, hold street parties for the occasion, and so forth, is contemptible. It says more about the morality inspiring those who engage in such activities than it does about the object of them. Consider that one day it will be you who are dying, and whatever you have done or failed to do in your life, you will deserve the love of those who feel it for you and something better than cruel glee from those who don't.

… And notice, too, that Thatcher's political legacy, the continuing influence of what she did in office, is not altered one way or another by her death. It will continue to make its way in the world, as also to be opposed there, for a good while yet. The expression of public enjoyment has no possible justification, therefore, on these grounds either.

The reasonable demand that dissent from the heroic interpretation of Thatcher be expressed with respect does not, however, resolve the question of whether that interpretation should be embraced as a kind of state doctrine.

The implication in Conservative expectations of collective mourning is that, since the changes Thatcher wrought turned out to be irreversible, they should also naturally be cherished by all. Plainly that isn’t true. They can be cherished by the right and lamented by the left. The centre can pick and choose. It is absurd to expect Labour MPs to acquiesce in the hagiography of their nemesis and it is to Ed Miliband’s credit that he didn’t do that in parliament yesterday, yet managed to fulfil every demand of respect that protocol required.

My instinct is that the Tories will win this little cultural skirmish and that it will do them no favours at all. BBC presenters will don black ties and put on their most solemn voices. The Queen will attend the funeral. None shall speak ill of the deceased, except in terms laden with caveat and leavened with praise. Some monument will be erected for sure. And then what? We will be back to the first of our two controversies, the one about Thatcher’s life, the one that was never going to be resolved by her death.

Meanwhile, it is Labour that will have been forced into an uncomfortable but necessary re-examination of its feelings and attitudes to Britain’s most potent post-War Prime Minister. It is the Labour leader whose position with relation to that leader’s legacy will be clarified and, by a small measure, enhanced given the smart calibration of his response. By contrast, the Conservative view will go back into aspic. It cannot much help David Cameron when his party drapes itself in the ceremonial robes of the unhealthy Cult of the Perfect Leader with its peculiar undercurrent of matricidal guilt.

The core presumption behind the Tory party hagiography of Thatcher is that her policies were so successful as to transcend politics. They entered the fabric of the nation and so became part of what it means to be British rather than simply what it means to be Conservative. Even though that is largely true it doesn’t actually help the Tories politically. The dispersal of Thatcherism into the cultural and social ether over a generation or two doesn’t make it a better weapon in today’s political debates. On the contrary, it diminishes its currency.

Specific policies of the period 1979-90 are, as a point of historical fact, obsolete. British Airways cannot be re-privatised. Bob Crow is not Arthur Scargill, neither is Len McCluskey much though many on left and right wish he would be. Only battles whose outcome was unclear can be re-fought. Thatcher’s victory was so comprehensive that craving re-enactment is a pursuit for hobbyists in fancy dress not a credible programme for government.

The renewable portion of Thatcherism is not its prescriptions for the economy but its spirit of political insurgency – the will to impose change; the capacity to turn a partisan agenda into an election-winning movement for national renewal. That element does not belong to any one party or wing of politics. Indeed, it is arguably hardest of all for modern-day Thatcher disciples to possess and re-animate it precisely because the Revolution they celebrate became an Empire to defend – as tends to happen with successful revolutions.

That which became the established consensus cannot, by definition, be the basis for anti-Establishment upheaval. Whatever the next Thatcher-style disruption in British politics may be, it is just as likely to go against the grain of what Thatcher achieved as with it. That is how history tends to proceed.

The problem that poses for the Conservatives is made all the greater by the confluence at the very top of party – incarnate in David Cameron - of the post-Thatcher economic consensus and a pre-Thatcher cultural and social class hierarchy. Cameron, a second-generation Thatcherite with patrician Shire Tory sensibilities and royal relations is about the least plausible candidate you might find to lead a transformative economic, social or political revolution.

Cameron’s strategy for re-election in 2015 relies not on an offer of epic change but of grim determination to continue as before – a steady-as-she-goes appeal to the stoical side of Britain that takes austerity on the chin, surrenders to its inevitability, makes do and mends. It presumes that, faute de mieux, when the Labour counter-offer is either scary or implausible, Britain defaults to Tory rule. That was true once. It clearly wasn’t true in 2010 otherwise Cameron would have won a majority. There isn’t any evidence it is true today, not before a week of national mourning for Margaret Thatcher and, in all likelihood, not after it.

A floral tribute outside Downing Street. Source: Getty

Rafael Behr is political columnist at the Guardian and former political editor of the New Statesman

Photo: Getty Images
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What's to be done about racial inequality?

David Cameron's words on equal opportunities are to be welcomed - now for some action, says Sunder Katwala.

David Cameron made the strongest, clearest and most high profile statement about ethnic inequalities and the need to tackle discrimination ever yet offered by a British Prime Minister in his leader’s speech to the Conservative Party conference in Manchester.
“Picture this. You’ve graduated with a good degree. You send out your CV far and wide. But you get rejection after rejection. What’s wrong? It’s not the qualifications or the previous experience. It’s just two words at the top: first name, surname. Do you know that in our country today: even if they have exactly the same qualifications, people with white-sounding names are nearly twice as likely to get call backs for jobs than people with ethnic-sounding names? … That, in 21st century Britain, is disgraceful. We can talk all we want about opportunity, but it’s meaningless unless people are really judged equally”, said Cameron.
While the proof of the pudding will be in the eating, this was a powerfully argued Prime Ministerial intervention – and a particularly well-timed one, for three reasons.

Firstly, the Prime Minister was able to root his case in an all-but-universally accepted appeal for equal opportunities. It will always prove more difficult in practice to put political energy and resources behind efforts to remedy discrimination against a minority of the population unless a convincing fairness case is made that values cherished across our whole society are at stake. Cameron’s argument, that any party which tells itself that it is the party of the ‘fair chance’ and ‘the equal shot’ must have a response when there is such clear evidence of discrimination, should prove persuasive to a Conservative Party that has not seen race inequalities as its natural territory. Cameron argued that the same principles should animate responses to discrimination when it comes to race, gender and social class. Put like that, wanting job interviews to be fair – by eradicating conscious and unconscious patterns of bias wherever possible – would strike most Britons as offering as clear a case of the values of fair play as wanting the best baker to win the Great British Bake-Off on television.
Secondly, Cameron’s intervention comes at a potential "tipping point" moment for fair opportunities across ethnic groups. Traditionally, ethnic discrimination has been discussed primarily through the lens of its impact on the most marginalised. Certainly, persistent gaps in the criminal justice system, mental health provision and unemployment rates remain stark for some minority groups. What has been less noticed is the emergence of a much more complex pattern of opportunity and disadvantage – not least as a consequence of significant ethnic minority progress.

Most strikingly of all, in educational outcomes, historic attainment gaps between ethnic minorities and their white British peers have disappeared over the last decade. In the aggregate, ethnic minorities get better GCSE results on average. Ethnic minority Britons are more likely, not less likely, to be university graduates than their fellow citizens. 

As a result of that progress, Cameron’s intervention comes at a moment of significant potential – but significant risk too. Britain’s ethnic minorities are the youngest and fastest-growing sections of British society. If that educational progress translates into economic success, it will make a significant contribution to the "Great British Take-Off" that the Prime Minister envisions. But if that does not happen, with educational convergence combined with current ‘ethnic penalties’ in employment and income persisting, then that potential could well curdle into frustration that the British promise of equal opportunities is not being kept.  Cameron also mirrored his own language in committing himself to both a ‘fight against extremism’ and a ‘fight against discrimination’: while those are distinct challenges and causes, actively pursuing both tracks simultaneously has the potential, at least, depolarise some debates about responses to extremism  - and so to help deepen the broad social coalitions we need for a more cohesive society too.

Thirdly, Cameron’s challenge could mark an important deepening in the political competition between the major parties on race issues. Many have been struck by the increase in political attention on the centre-right to race issues over the last five to ten years. The focus has been on the politics of representation. By increasing the number of non-white Conservative MPs from two to seventeen since 2005, Cameron has sent a powerful signal that Labour’s traditional claim to be ‘the party of ethnic minorities’ would now be contested. Cameron was again able to celebrate in Manchester several ways in which his Cabinet and Parliamentary benches demonstrate many successful journeys of migrant and minority integration in British society. That might perhaps help to ease the fears, about integration being impossible in an era of higher immigration, which the Home Secretary had articulated the previous day.

So symbolism can matter. But facial diversity is not enough. The politics of ethnic minority opportunity needs to be about more than visits to gurdwaras, diversity nights at the party conference fringes and unveiling statues of Mahatma Gandhi in Parliament Square. Jeremy Corbyn’s first speech as Labour leader did include one brief celebratory reference to Britain’s ethnic diversity – “as I travelled the country during the leadership campaign it was wonderful to see the diversity of all the people in our country” – and to Labour bringing in more black, Asian and ethnic minority members - but it did not include any substantial content on discrimination. Tim Farron acknowledged during his leadership campaign that the Liberal Democrats have struggled to get to the starting-line on race and diversity at all. The opposition parties too will no doubt now be challenged to match not just the Prime Minister’s rhetorical commitment to challenging inequalities but also to propose how it could be done in practice.

Non-white Britons expect substance, not just symbolism from all of the parties on race inequalites.  Survation’s large survey of ethnic minority voters for British Future showed the Conservatives winning more ethnic minority support than ever before – but just 29 per cent of non-white respondents were confident that the Conservatives are committed to treating people of every ethnic background equally, while 54 per cent said this of Labour. Respondents were twice as likely to say that the Conservatives needto do more to reach out – and the Prime Minister would seem to be committed to showing that he has got that message.  Moreover, there is evidence that ethnic inclusion could be important in broadening a party’s appeal to other younger, urban and more liberal white voters too – which is why it made sense for this issue to form part of a broader attempt by David Cameron to colonise the broad centre of British politics in his Manchester speech.

But the case for caution is that there has been limited policy attention to ethnic inequalities under the last two governments. Restaurateur Iqbal Wahhab decided to give up his role chairing an ethnic minority taskforce for successive governments, unconvinced there was a political commitment to do much more than convene a talking shop. Lib Dem equalities minister Lynne Featherstone did push the CV discrimination issue – but many Conservatives were sceptical. Cameron’s new commitment may face similar challenges from those whose instinct is to worry that more attention to discrimination or bias in the jobs market will mean more red tape for business.

Labour had a separate race inequalities manifesto in 2015, outside of its main election manifesto, while the Conservative manifesto did not contain significant commitments to racial inequality. The mid-campaign launch in Croydon of a series of race equality pledges showed an increasing awareness of the growing importance of ethnic minority votes - though the fact that they all involved aiming for increases of 20 per cent by 2020 gave them a slightly back-of-the-envelope feel. 

Prime Ministerial commitments have an important agenda-setting function. A generation ago the Stephen Lawrence case opened the eyes of middle England to racist violence and police failures, particularly through the Daily Mail’s persistent challenging of those injustices. A Conservative Prime Minister’s words could similarly make a big difference in the mainstreaming of the issue of inequalities of opportunity. What action should follow words? Between now and next year’s party conference season, that must will now be the test for this Conservative government – and for their political opponents too. 

Sunder Katwala is director of British Future and former general secretary of the Fabian Society.