Staggers envy, being rejected by Martin Amis, and why the left hated Maggie so much

Boris Johnson explains why the <em>New Statesman </em> used to keep him up at night.

I used to be petrified of the Staggers. I mean it. It was just after I became the editor of the Spectator – and I was under great pressure to make an impact with scoops, big-name pieces, and so on. I used to sit there racking my brains and people would torture me about the latest triumph of our supposed rival on the left. “Did you see that terrific piece in the New Statesman?” someone would say. I pathetically rang Charles Moore in the hope of reassurance. “I say, Charles, have you noticed any good pieces in the Staggers recently? Looks like a load of lefty bilge to me,” I said tentatively. “Oh, yes,” he drawled, “everyone says there are some terrific pieces these days . . .”

Sincerest form of flattery

Trembling, I put down the phone and looked over at our genius deputy editor, Stuart Reid. He was peering at something through his magenta specs. “Terrific piece,” he said, tapping the blasted New Statesman with his earpieces. Then I remembered some advice I was given by Paul Johnson, the great man of letters and Spec columnist who, in his time, had flogged the New Statesman circulation to a record high. “You need to bring in the best writers,” he said. “Flatter them. If I were you, I would lay it on with a trowel.”

Toynbee or not Toynbee

That was it! I was going to poach the cream of Staggers talent – London’s leading literary lefties. I was going to lure them ruthlessly to the Spectator. I began, obviously, with Martin Amis, one of this magazine’s most brilliant hirings from the age of Tony Howard. I wrote obsequious letters. I rang him at home and had long and fruitless conversations with the gorgeous Isabel Fonseca, his wife. I became so persistent that poor Amis could take it no more. He wrote a rather kind letter that began, “You are one of nature’s optimists,” and explained that he was a Staggers man to the core, wouldn’t be seen dead in the Spec. It was a matter of principle, he said. Next, in my delusion and despair, I tried dear Polly Toynbee. She told me to bog off in no uncertain terms. I can’t even pretend that she tried to string me along.

At the end of a harrowing conversation, she said: “You don’t understand. You think this is all some game, some debating forum for civilised adults. But this is serious. You are on one side and I am on the other.” Shortly afterwards, she vented a volcanic piece, accusing everyone at the Spectator of being effete, slimy, bullying creeps. The article was illustrated by a picture of Auberon Waugh as a human turd about to be flushed down the pan – and the poor chap had only just died.

Sinister purge

This makes me think that there is an interesting psychological difference between left-wingers and right-wingers. On the whole, right-wingers are prepared to indulge left-wingers on the grounds that they may be wrong and misguided but are still perfectly nice. Lefties, on the other hand, are much more likely to think right-wingers are genuinely evil.

Look at the hate, hate, hate that is erupting at the sad death of Margaret Thatcher. When the left come to power, they purge the place of Tories. They liquidate them with Stalinist zeal. When the Tory-led coalition got in, however, there was no symmetry – no purge of the New Labour establishment – and that has cheesed off Tories hoping for jobs. They can see the lefties still in place; and the lefty quango­crats beam and nod – and secretly they think it will be just a couple of years before they have a nice, splurging Labour government again.

Needing a creed

As it happens, I think they are wrong. The past few days have been bad for Labour. George Osborne managed to say something that the majority were privately thinking – and all Labour could do was denounce him as evil for even raising a question. That won’t work. You can’t tell a large chunk of the population that they are evil and heartless for asking whether the operation of the benefits system could be improved.

People can see there is a problem: they want to know how Labour would fix it. That is why, in its 100th glorious year, we need the Staggers more than ever. Or rather the Labour Party needs this magazine, because at the moment Ed Miliband is saying nothing of interest about anything and what I think he needs is one of those terrific pieces that will help him to develop his currently non-existent policies. Come on, New Statesman – give that man a creed.

Slippery wicket

My paranoia about the New Statesman and its terrific pieces went on for some months, until we finally met for physical combat, in the form of a cricket match. It was a torrid afternoon and I was full of nerves. Bernard Levin had come to watch, for heaven’s sake, and the New Statesman’s captain, Christian Wolmar, displayed what I am forced to call gamesmanship. At last we prevailed, thanks to a last-wicket stand by Alex van Straubenzee, our circulation manager, and myself.

I cannot resist adding that by the time Alex and I came figuratively to end our innings at the Spec, we had pushed the circulation to an all-time high of 70,000. So perhaps we didn’t need Martin and Polly, after all. Happy birthday, dear Staggers, and vive la différence.

Polly Toynbee (in 1965): Boris's dream woman. Photograph: Getty Images

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage