Osborne in Scotland: right message, wrong messenger

The Chancellor is on strong ground when he highlights Scotland's difficult currency options but his toxic reputation could damage the unionist cause.

Which currency would an independent Scotland use? Alex Salmond's answer to that question used to be the euro. Back in 2009, the Scottish First Minister quipped that sterling was "sinking like a stone" and argued that euro membership was becoming increasingly attractive ("the parlous state of the UK economy has caused many people in the business community and elsewhere to view membership favourably"). But that, to put it mildly, is no longer the case and so Salmond has changed tack. The SNP leader's new preference is for Scotland to retain the pound in a formal currency union with the rest of the UK after independence is declared. 

But that isn't as simple as it sounds. As a new Treasury report makes clear, the UK would only agree to a currency union were significant constraints to be imposed on Scotland's tax and spending policies, the lesson of the eurozone crisis being that monetary union is inherently unstable without fiscal union. Were Scotland to reject such restrictions, it would be left with three options: to continue to use sterling unilaterally (rather like Panama uses the dollar and Kosovo uses the euro), but without any say over monetary policy, to adopt the euro (if it is able to join the EU) or to form its own currency, a hazardous path at any time for a small country but most of all during a global economic crisis. 

George Osborne, who will launch the Treasury paper in Glasgow today with Danny Alexander, made the essential point on the Today programme this morning when he remarked that "If Scotland wants to keep the pound, the best way to do that is to stay in the UK." Why, at a time when economic insecurity is hardly in short supply, create even more? The polls suggest it is an argument the voters readilty accept. But while this is the right message, one doubts if Osborne is the right messanger.

The reputation of the man who has presided over a double-dip recession and may yet preside over a triple-dip does not improve (nay, it worsens) if one travels north of the border, where the Conservatives still have just a single MP and typically poll around 15 per cent. A recent Ipsos MORI poll showing that support for the coalition's economic policies plummets when Osborne's name is mentioned was a warning to the "submarine Chancellor" to remain below the surface. His decision to take the fight to Salmond allows the First Minister to cast himself in his favoured role as the resistance to the English Tories. 

Since the independence campaign began, David Cameron has wisely taken a backseat as Alistair Darling and other centre-left figures have led the charge. If Osborne wants to help rather than hinder the unionist cause, he should do the same.  

George Osborne addresses the CBI Scotland annual dinner on September 6, 2012 in Glasgow. Photograph: Getty Images.

George Eaton is political editor of the New Statesman.

Abbas / Magnum Photos
Show Hide image

Portrait of a religion: Hindu rituals and celebrations across Asia

The Iranian photographer Abbas spent three years journeying through the Hindu religion capturing a wealth of sacred ceremonies.

 

My relationship with God,” Abbas says, “has always been strictly professional.”

The French-Iranian photographer has spent his life photographing every major religion on earth. But, be it the God of Christians, Jews, Muslims, Buddhists and Sikhs, he has always retained a degree of distance. He doesn’t tell me what to do,” Abbas says. “And I don’t tell Him what to do with his believers. It’s nothing personal.”

Abbas, 72, was born in Iran and raised in Algeria during that country’s fight for independence. As a young man, he made his name photographing the Iranian Revolution of the late 70s, including a now iconic image of an old, veiled woman dragged to her death by a lynch mob.

It’s not faith I’m interested in,” he says. “It’s what men make of their faith. I’m not interested in God, I’m interested in what people do in His name — the great things, and the stupid things.”

Now he has photographed the Hindu faith. And this, Abbas realised, was to be a bit more complicated than usual. Every major religion tell us to worship one God. They have one sacred text, one central religious authority, one idyll of a returning prophet. Apart from Hinduism.

A baba sanyassi by the altar he has erected to his god in Pushkar, Rajasthan, India. Credit: Abbas / Magnum Photos 

Hinduism is a religion of more than 330 million Gods and Goddesses,”Abbas says. “They change name, nature and sex. They marry and divorce and ask for alimony. They are strangely familiar to us in their doubts and weaknesses. They are, all in all, very human gods. Like us, they are capable of the best and the worst.”

There are more than a billion Hindus in the world, making it the world's — and the UK’s — third largest religion. It's also the world's oldest religion, with key texts dating back to 1500 BC. But what do we know of this faith, one followed by around a million British citizens?

Hindus believe in Karma — a cycle of birth, death, and rebirth. And so their faith is expressed through a dizzying variety of sacred rituals and celebrations, animals and insects, places and texts.

For his most recent photobook Gods I’ve Seen: Travels Among Hindus, published in October, Abbas travelled for three years through India, Bali, Sri Lanka and Nepal.

"Hinduism may be the least egalitarian of the great religions,” Abbas says. “But what diversity exists in its expression. All I had to do was go down to the street, and the religion unfolded before me. I would walk to the river and see a God thrown into the sea.” (This was the river Hoogly in Kolkata, India, where devotees drown a statue of Durga, the Bengali avatar of goddess Kali).

This series began on 1 January, 2011, in The Hanuman Temple of New Delhi. There he discovered a monkey deity all of 15 meters tall. The city’s aerial metro trundles past at the height of the monkey’s waist, and devotees enter through an opening between its legs. “I was seized with laughter,” Abbas says. “I could tell I was going to like this religion, after more than 35 years of photographing the Sons of Abraham.”

 

In the Golden Temple, the Sikhs’ most sacred place, a pilgrim holds a leaf to receive the morning food offering, Amritsar, India. 
Credit: Abbas / Magnum Photos 

Abbas’ photographs are remarkable in their scope, from a Tantric Sannyasi in Tarapith, India, who uses the skull of his dead guru to enhance his spiritual powers during meditation, to naked devotees in Allahabad, in the north of the country, who rush to the holy waters for a ritual bath, to a man in Colombo, Sri Lanka, suspended high in the air from hooks inserted into his flesh, to Jain devotees in Mumbai, wearing masks to avoid harming insects by swallowing them.

On his penultimate journey, Abbas found himself in Junjungan, a village near Ubud in the uplands of Bali. Every 30 years, the village has a festival of sacrifice.

For a week, praying, dancing and offerings to the deities, mostly of live animals, succeed one another,” Abbas says. “All domestic animals, or those easily caught and unfortunate enough to be alive on this friendly island, are sacrificed, from the largest buffalo to the very smallest chicks, a tortoise, a newly born piglet.”

Students from the Indonesia Institute of Arts dress up for a rejong traditional dance in the Batur temple, Kinmantan, Bali. Credit: Abbas / Magnum Photos 

Abbas saw a pair of dogs, muzzled, tied to a pole and exposed to the sun. “The devotees prayed around them, sitting on the ground with their hands folded above their head. As the two dogs became more agitated, so a devotee tried to calm their distress by stroking them. Soon after they were massacred, and not eaten. It was such an innocent form of sadism.”

Remembering the sight of the dying dogs, Abbas says: “Abrahamic religions try to suppress the dark side of mankind by encouraging the struggle towards its annihilation. Hinduism recognises our dark sides, but urges their coexistence with the good and the light, in order to reach a sense of personal harmony. It’s a philosophy, I admit, with which I am more in tune.”

Gods I’ve Seen: Travels Among Hindus is available from Phaidon.

Tom Seymour is a freelance journalist.