Australia's Tony Abbott is a man for everyone and no one

His campaign was a disturbing example of politics at its most crass and exploitative.

Editor's note: On 7 September, the Liberal-National coalition won the election and Tony Abbott became prime minister

On the 4 April, in the great stone-and-glass National Gallery of Victoria in Melbourne, luminaries descended to celebrate the 70th Anniversary of the Institute of Public Affairs (IPA), Australia’s leading free-market think-tank.

Tickets to the gala dinner cost a minimum of AU$500 (£340) per head, and an auction to raise funds for the IPA featured prizes including a guided tour of the Reagan Ranch in California and a behind the scenes Fox News “experience” in New York City, including a meeting with host Bill O’Reilly . Among the speakers were Rupert Murdoch, journalist Andrew Bolt, billionaire mining magnate Gina Rinehart, and a man named Tony Abbott, Leader of the Opposition.

Focus on Abbott has increased since Labor Prime Minister Julia Gillard announced that the Australian federal elections will be held on 14 September. After a disastrous few years for Gillard, Abbott is now the favourite against the incumbent; the man who may lead the Liberal/National coalition to victory.

Indeed, a number of recent opinion polls put Abbott ahead of Gillard, whose premiership has attracted controversy and misfortune since her election in 2010. This year alone her loosening grip on power has resulted in the Greens withdrawing their backing from Labor, an attempted leadership coup, an increasingly factionalised party, and resignations of key ministers. This has tarnished the image of Labor, and is driving away a not insignificant portion of its core vote. With the help of a largely right-wing media, Tony Abbott is working hard to capture swing voters. If he is successful, he will bring a particularly aggressive form of conservatism to Australia.

Faith or power?

Anthony John Abbott was born in London in 1957 to Australian expats, but grew up in Sydney. He attended a Jesuit high school, and later graduated from the University of Sydney with two Bachelors – in economics and law.

It was during his studies that Abbott met the man who would become one of the most important influences on his thought, B A Santamaria . Known as "Bob", Santamaria was a hugely controversial Australian Catholic political activist, strongly involved in anti-communist and social conservative movements. Abbott has described Santamaria as his “first and greatest mentor” and “a philosophical star by which you could always steer.”

In 1941, Santamaria founded the Catholic Social Studies Movement (known as "the Movement") which, among other activities, recruited Catholic activists to infiltrate trade unions in an attempt to prevent the spread of communism. This ultimately affected the Australian Labor Party, turning Labor leftists against anti-communist Labor Catholics, resulting in a party split, and the formation of the now defunct Democratic Labor Party (DLP) in 1955. As president of the Movement from 1943 till 1957, Santamaria was a key influence on these events.

Following a Rhodes scholarship at Oxford, and an aborted stint at St Patrick’s Seminary in New South Wales, Abbott finally made the decision to go into politics. In a series of letters to Santamaria , he agonised over which party – Labor or Liberal – to join, writing “To join either existing party involves holding one's nose.” He was offered a job working for Santamaria’s organisation, the National Civic Council, but eventually decided to join the Liberal Party. When he won the pre-selection contest for Warringah, Sydney in 1994, Santamaria declined to give him a reference.

Though Abbott has arguably been driven by a genuine belief in the common good and the Biblical "golden rule" – “do unto others as you would have them do unto you” – his deep faith is often at the mercy of his ambitions for power. Indeed, the main reason he entered the Seminary was because he wanted to become the Archbishop of Sydney, no less. His rejection of Santamaria is merely the first in a litany of occasions where Abbott allowed his Machiavellian instincts to get the better of his religion.

Battling "big government"

In many of the speeches at the IPA’s 70th Anniversary celebrations, socialism (for these purposes, synonymous with "communism") appeared again and again as the great evil, set in contrast to the great virtue of freedom. Rupert Murdoch argued that true morality lies in the free-market rather than socialism because “it gives people incentives to put their own wants and needs aside to address the wants and needs of others.” Fostered by the likes of B A Santamaria – who zealously justified his opposition to Communism through tactics of apocalyptic fear-mongering – a dangerous degree of certainty and hostility has permeated some influential sections of Australian society, creating the backdrop on which to build a narrative of Manichean extremes; where morality is black and white, and the ‘good’ can win only by destroying the "evil". Politics is zero-sum. Compromise is failure.

As he praised Murdoch in his IPA speech, itself weighty with Biblical references, the tradition of politics Tony Abbott has embraced was clear – that of obstinacy, demagoguery, and dogmatism.

Reforms promised by Abbott during the speech included privatizing Medibank; the state-owned private health insurer for over three million Australians, and repealing Section 18C of the Racial Discrimination Act. This latter policy is justified ostensibly in the name of free speech and the recognition of Australia’s Western heritage; something Abbott called “the new Great Australian silence”, absurdly comparing it to the disregard with which Australia treats its history of violence against Aboriginal people. If Section 18C is repealed, racial hatred will effectively be sanctioned by law.

As well as this, Abbott wishes to cut back public spending, regressively reduce personal and corporate taxes, and strengthen Australia’s borders to create a country “where the boats are stopped – with tough and proven measures.” 

It is worth noting that Australia rode out the global financial crisis relatively unscathed. Abbott voted against the AU$42bn stimulus that helped keep Australia out of recession, but despite his convictions, today the country’s government debt as a percentage of GDP is a mere 27 per cent – lower than that of Sweden, Norway, and Qatar – and it enjoys a triple-A credit rating from all three of the main ratings agencies. It is also experiencing a sustained mining boom along with steady GDP growth, fuelled largely by Chinese consumption. This has meant that the average household income in Australia has become much higher than the equivalent in the UK or the US – roughly AU$64,168 per year, equivalent to £43,590 in the UK or $66,765 in the US.

Why, then, are neoliberal economic policies being proposed by Abbott, and meeting with such positive popular sentiment in such a prosperous country? In short, the situation in Europe is being used in Australia to create fear and distrust in big government policies. The false narrative of unsustainable public spending and high taxes leading to financial crash and recession has been a potent tool in justifying further neoliberal reforms across the world. We have it now in the UK, and Australia wants to be next. Abbott, aware of the power of such fearful narratives, is using them to his advantage despite having once written to Santamaria of the Liberal Party that it was populated by “…more or less simple-minded advocates of the free market.”

They say jump…

In July 2011 a secret video recording was made, which showed ‘Lord’ Christopher Monckton – a British affiliate of UKIP and a climate skeptic – addressing a free-market think tank sponsored by billionaire mining tycoon Gina Rinehart. In the video, Monckton suggested that a new satellite TV channel, “an Australian version of Fox News”, should be set up by the “super rich”, complete with right-wing commenters like Jo Nova and Andrew Bolt but, like Fox, keeping the news “fair and balanced” to retain a veneer of respectability. The aim of this was to oppose climate change policies perceived to be damaging to business interests, such as the mining ‘super profits’ and carbon emissions tax, which at the time were not yet law.

In February 2012, Gina Reinhart purchased shares in Fairfax Media. “Good on Gina for being prepared to invest in journalism at a difficult time,” was Abbott’s take on the deal. Rinehart had already acquired shares in Ten Network Holdings in 2010, where right-wing, climate skeptic journalist Andrew Bolt began his show ‘The Bolt Report’ the following year. Rupert Murdoch owns a significant portion of the rest of the Australian media landscape, while one of the IPA’s goals is to have ABC, Australia’s public broadcasting service (and believers in man-made climate change) broken up and put out to tender>.

In Australia the debate about climate change is even more intense than anywhere else because carbon emissions are closely linked with mining, which brings a large amount of money to the economy through exports and jobs. In July 2012 two long-debated taxes on mining super profits and carbon emissions were painfully introduced following years of debate through different administrations. The country remains divided over this issue, with climate skeptics, mining interests, and libertarians lobbying hard for the repeal of both taxes.

During his IPA speech, Abbott sided with these interests; promising to abolish the Department of Climate Change, abolish the Clean Energy Fund, and repeal Julia Gillard’s already watered down super profits tax should he be elected. That Gina Rinehart was in the audience did not go amiss. That Abbott had reversed his stance on a carbon tax and an emissions trading scheme did. Indeed, until becoming leader of the Liberal Party in 2009, he supported an emissions trading scheme. The influence of figures like Rinehart, along with the Murdoch media, the IPA, and the mining lobby are clearly visible on this ruthless shift.

It is hard to say for sure whether Tony Abbott will win the election in September. He was not the Liberal Party’s first choice for leader, and the polls are close. Nonetheless, despite his numerous gaffes, awkward manner, and unscrupulous power play, he is doing no worse than his opponent, and is a disturbing example of politics at its most crass and exploitative. Abbott is a man for everyone and no one, a flatterer of the rich and powerful, and an open vanguard for neoliberal hawks to pull apart the social contract. If he is elected, Australia will no longer be “the lucky country”. 

Tony Abbott. Photograph: Getty Images

Liam McLaughlin is a freelance journalist who has also written for Prospect and the Huffington Post. He tweets irregularly @LiamMc108.

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Meet the hot, funny, carefree Cool Mums – the maternal version of the Cool Girl

As new film Bad Moms reveals, what the cool girl is to the diet-obsessed prom queen, the cool mum is to the PTA harpy.

I suppose we should all be thankful. Time was when “mum’s night off” came in the form of a KFC value bucket. Now, with the advent of films such as Bad Moms – “from the gratefully married writers of The Hangover” – it looks as though mums are finally getting permission to cut loose and party hard.

This revelation could not come a moment too soon. Fellow mums, you know all those stupid rules we’ve been following? The ones where we think “god, I must do this, or it will ruin my precious child’s life”? Turns out we can say “sod it” and get pissed instead. Jon Lucas and Scott Moore said so.

I saw the trailer for Bad Moms in the cinema with my sons, waiting for Ghostbusters to start. Much as I appreciate a female-led comedy, particularly one that suggests there is virtue in shirking one’s maternal responsibilities, I have to say there was something about it that instantly made me uneasy. It seems the media is still set on making the Mommy Wars happen, pitching what one male reviewer describes as “the condescending harpies that run the PTA” against the nice, sexy mummies who just want to have fun (while also happening to look like Mila Kunis). It’s a set up we’ve seen before and will no doubt see again, and while I’m happy some attention is being paid to the pressures modern mothers are under, I sense that another is being created: the pressure to be a cool mum.

When I say “cool mum” I’m thinking of a maternal version of the cool girl, so brilliantly described in Gillian Flynn’s Gone Girl:

“Being the Cool Girl means I am a hot, brilliant, funny woman who adores football, poker, dirty jokes, and burping, who plays video games, drinks cheap beer, loves threesomes and anal sex, and jams hot dogs and hamburgers into her mouth like she’s hosting the world’s biggest culinary gang bang while somehow maintaining a size 2, because Cool Girls are above all hot.”

The cool girl isn’t like all the others. She isn’t weighed down by the pressures of femininity. She isn’t bothered about the rules because she knows how stupid they are (or at least, how stupid men think they are). She does what she likes, or at least gives the impression of doing so. No one has to feel guilty around the cool girl. She puts all other women, those uptight little princesses, to shame.

What the cool girl is to the diet-obsessed prom queen, the cool mum is to the PTA harpy. The cool mum doesn’t bore everyone by banging on about organic food, sleeping habits or potty training. Neither hyper-controlling nor obsessively off-grid, she’s managed to combine reproducing with remaining a well-balanced person, with interests extending far beyond CBeebies and vaccination pros and cons. She laughs in the face of those anxious mummies ferrying their kids to and from a multitude of different clubs, in between making  cupcakes for the latest bake sale and sitting on the school board. The cool mum doesn’t give a damn about dirty clothes or additives. After all, isn’t the key to happy children a happy mum? Perfection is for narcissists.

It’s great spending time with the cool mum. She doesn’t make you feel guilty about all the unpaid drudgery about which other mothers complain. She’s not one to indulge in passive aggression, expecting gratitude for all those sacrifices that no one even asked her to make. She’s entertaining and funny. Instead of fretting about getting up in time to do the school run, she’ll stay up all night, drinking you under the table. Unlike the molly-coddled offspring of the helicopter mum or the stressed-out kids of the tiger mother, her children are perfectly content and well behaved, precisely because they’ve learned that the world doesn’t revolve around them. Mummy’s a person, too.

It’s amazing, isn’t it, just how well this works out. Just as the cool girl manages to meet all the standards for patriarchal fuckability without ever getting neurotic about diets, the cool mum raises healthy, happy children without ever appearing to be doing any actual motherwork. Because motherwork, like dieting, is dull. The only reason any woman would bother with either of them is out of some misplaced sense of having to compete with other women. But what women don’t realise – despite the best efforts of men such as the Bad Moms writers to educate us on this score – is that the kind of woman who openly obsesses over her children or her looks isn’t worth emulating. On the contrary, she’s a selfish bitch.

For what could be more selfish than revealing to the world that the performance of femininity doesn’t come for free? That our female bodies are not naturally hairless, odourless, fat-free playgrounds? That the love and devotion we give our children – the very care work that keeps them alive – is not something that just happens regardless of whether or not we’ve had to reimagine our entire selves to meet their needs? No one wants to know about the efforts women make to perform the roles which men have decided come naturally to us. It’s not that we’re not still expected to be perfect partners and mothers. It’s not as though someone else is on hand to pick up the slack if we go on strike. It’s just that we’re also required to pretend that our ideals of physical and maternal perfection are not imposed on us by our position in a social hierarchy. On the contrary, they’re meant to be things we’ve dreamed up amongst ourselves, wilfully, if only because each of us is a hyper-competitive, self-centred mean girl at heart.

Don’t get me wrong. It would be great if the biggest pressures mothers faced really did come from other mothers. Alas, this really isn’t true. Let’s look, for instance, at the situation in the US, where Bad Moms is set. I have to say, if I were living in a place where a woman could be locked up for drinking alcohol while pregnant, where she could be sentenced to decades behind bars for failing to prevent an abusive partner from harming her child, where she could be penalised in a custody case on account of being a working mother – if I were living there, I’d be more than a little paranoid about fucking up, too. It’s all very well to say “give yourself a break, it’s not as though the motherhood police are out to get you”. Actually, you might find that they are, especially if, unlike Kunis’s character in Bad Moms, you happen to be poor and/or a woman of colour.

Even when the stakes are not so high, there is another reason why mothers are stressed that has nothing to do with pressures of our own making. We are not in need of mindfulness, bubble baths nor even booze (although the latter would be gratefully received). We are stressed because we are raising children in a culture which strictly compartmentalises work, home and leisure. When one “infects” the other – when we miss work due to a child’s illness, or have to absent ourselves to express breastmilk at social gatherings, or end up bringing a toddler along to work events – this is seen as a failure on our part. We have taken on too much. Work is work and life is life, and the two should never meet.

No one ever says “the separation between these different spheres – indeed, the whole notion of work/life balance – is an arbitrary construct. It shouldn’t be down to mothers to maintain these boundaries on behalf of everyone else.” Throughout human history different cultures have combined work and childcare. Yet ours has decreed that when women do so they are foolishly trying to “have it all”, ignoring the fact that no one is offering mothers any other way of raising children while maintaining some degree of financial autonomy. These different spheres ought to be bleeding into one another.  If we are genuinely interested in destroying hierarchies by making boundaries more fluid, these are the kind of boundaries we should be looking at. The problem lies not with identities – good mother, bad mother, yummy mummy, MILF – but with the way in which we understand and carry out our day-to-day tasks.

But work is boring. Far easier to think that nice mothers are held back, not by actual exploitation, but by meanie alpha mummies making up arbitrary, pointless rules. And yes, I’d love to be a bad mummy, one who stands up and says no to all that. Wouldn’t we all? I’d be all for smashing the matriarchy, if that were the actual problem here, but it’s not.

It’s not that mummies aren’t allowing each other to get down and party. God knows, we need it. It’s just that it’s a lot less fun when you know the world will still be counting on you to clear up afterwards.  

Glosswitch is a feminist mother of three who works in publishing.