Mo Mowlam talks to a disabled protester at the Stop the War march on 15 February 2003. Photograph: Getty Images
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Laurie Penny on Iraq: Ten years ago we marched against the Iraq war and I learned a lesson in betrayal

In the end, it was in our name.

Ten years ago this month, millions of people all over the world marched against the war in Iraq – and were ignored. I was one of them. For me, at the age of 16, there were a lot of firsts on 15 February 2003: first truancy, first solo trip to London, first time seeing democracy rudely circumvented.

Tony Blair’s decision to take Britain into the Americans’ war in Iraq was an immediate, material calamity for millions of people in the Middle East. I’m writing here, though, about the effect of that decision on the generation in the west who were children then and are adults now. For us, the sense of betrayal was life-changing. We had thought that millions of people making their voices heard would be enough and we were wrong.

I wasn’t an activist at the time. I was just a schoolgirl overawed by the sheer scale of my own powerlessnesss. The bus to London from the centre of town left early in the morning and I bagged a seat at the back alongside some older students who chatted about the first Gulf war and the international oil lobby. One of them, I remember, was carrying a handmade placard with a picture of a woman’s pubic triangle luxuriously adorned with real, glued-on human hair and the legend “The Only Bush I’d Trust Is My Own”. Upon being asked the obvious question, she indicated the shy, smiling young man beside her and told us: “Armpit hair.”

As London began to materialise out of its dowdy, drawn-out suburbs, we had no conception of the scale of the organisation and planning involved to get two million people on to the streets. When we got off the bus at Embankment, the roadsides were crammed with buses, people surging along the pavement, joining the hundreds pouring into the road, the whistle-sellers and the newspaper hawkers directing us. Under the bridges by the river, the people moved like a flood. I shinned up a set of traffic lights to get a better look. Tens of thousands of banners and placards, most of them churned out of the same Stop the War press and bearing the legends “No” and “Not in My Name”, moving with slow certainty towards Westminster. From above, all of those cardboard squares seemed to tessellate and resolve into a larger picture – No. No. No. No. No.

It was the first time I remember feeling part of something larger than myself. It was only later, after the war and the next six years of progressive assault on civil liberties had broken any faith I or my schoolmates might have had in the Labour Party, that I learned about the endless arguments that went on behind the scenes. At the time I had no idea of the factional squabbling that prevented that march from becoming the powerful people’s movement it might have been. I don’t remember the presence of union members and socialist parties as vividly as I remember the performance artists with their creepy, bloodypaint- spattered masks, the kids strapped on their parents’ backs, the elderly couples with their Thermos flasks and sandwiches wrapped in foil.

It was a very British protest: polite, resentful and passive-aggressive. One got the sense that if Tony Blair had shown up, he’d have been subject to a mass blanking. There was a muted menace to the mood, chants that would flare up and then die down, some of them endearingly altered versions of current chart hits (“Who let the bombs drop? Bush, Bush and Blair!”). Most of all, there were the whistles, shrill and incoherent and frustrated, like 10,000 PE teachers on the move, a notion that still crops up in my nightmares.

What changed in 2003 was that millions of ordinary citizens around the world finally understood that the game was rigged, because only a few weeks after that march the US and its allies went to war anyway. The people had withdrawn their consent, loudly and peacefully and in numbers too big to ignore, and they had been rebuffed with hardly a second thought. Representative democracy had failed to represent.

“Not in My Name” felt, even at the time, like a slogan of last resort, as if we had already accepted, on some level, that war was going to happen and the most we could do was tut disapprovingly. The terrible thing about protest is that when it remains satisfied with expressing distaste for the status quo, the status quo is quite happy to proceed as planned. Two million people went home that day feeling they’d at least made their objections felt, but it turned out not to be enough. In the end, it was in our name.

I have no doubt that, a decade from now, people in their mid-twenties will speak of the student riots of 2010-2011 with the same sad sense of lessons learned. At Millbank, when 4,000 students and schoolchildren smashed up the entrance to the Conservative Party headquarters and held an impromptu rave in the lobby, several young people mentioned the Stop the War march of 2003, how all that passive, peaceful shuffling from one rally point to another had failed to achieve anything concrete.

My generation’s lack of faith in the political process has often been mistaken for apathy. It is only now, with ordinary people across the world putting their energies into movements that bypass mainstream politics, that the betrayal of Bush and Blair’s wars is beginning to be understood. We have known since we were at school that it’s not enough simply to make our voices heard. We have to make sure that we are listened to – and we’re still working out how to do that.

Editor's note: This piece originally stated that Nato went to war in Iraq. The error has been corrected. 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 11 February 2013 issue of the New Statesman, Assange Alone

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How Donald Trump is slouching towards the Republican nomination

There was supposed to be a ceiling above which Trump’s popular support could not climb.

In America, you can judge a crowd by its merchandise. Outside the Connecticut Convention Centre in Hartford, frail old men and brawny moms are selling “your Trump 45 football jerseys”, “your hats”, “your campaign buttons”. But the hottest item is a T-shirt bearing the slogan “Hillary sucks . . . but not like Monica!” and, on the back: “Trump that bitch!” Inside, beyond the checkpoint manned by the Transportation Security Administration and the secret service (“Good!” the man next to me says, when he sees the agents), is a family whose three kids, two of them girls, are wearing the Monica shirt.

Other people are content with the shirts they arrived in (“Waterboarding – baptising terrorists with freedom” and “If you don’t BLEED red, white and blue, take your bitch ass home!”). There are 80 chairs penned off for the elderly but everyone else is standing: guys in motorcycle and military gear, their arms folded; aspiring deal-makers, suited, on cellphones; giggling high-school fatsos, dressed fresh from the couch, grabbing M&M’s and Doritos from the movie-theatre-style concession stands. So many baseball hats; deep, bellicose chants of “Build the wall!” and “USA!”. (And, to the same rhythm, “Don-ald J!”)

A grizzled man in camouflage pants and combat boots, whose T-shirt – “Connecticut Militia III%” – confirms him as a member of the “patriot” movement, is talking to a zealous young girl in a short skirt, who came in dancing to “Uptown Girl”.

“Yeah, we were there for Operation American Spring,” he says. “Louis Farrakhan’s rally of hate . . .”

“And you’re a veteran?” she asks. “Thank you so much!”

Three hours will pass. A retired US marine will take the rostrum to growl, “God bless America – hoo-rah!”; “Uptown Girl” will play many more times (much like his speeches, Donald J’s playlist consists of a few items, repeated endlessly), before Trump finally looms in and asks the crowd: “Is this the greatest place on Earth?”

There was supposed to be a ceiling above which Trump’s popular support could not climb. Only a minority within a minority of Americans, it was assumed, could possibly be stupid enough to think a Trump presidency was a good idea. He won New Hampshire and South Carolina with over 30 per cent of the Republican vote, then took almost 46 per cent in Nevada. When he cleaned up on Super Tuesday in March, he was just shy of 50 per cent in Massachusetts; a week later, he took 47 per cent of the votes in Mississippi.

His rivals, who are useless individually, were meant to co-operate with each other and the national party to deny him the nomination. But Trump won four out of the five key states being contested on “Super-Duper Tuesday” on 15 March. Then, as talk turned to persuading and co-opting his delegates behind the scenes, Trump won New York with 60 per cent.

Now, the campaign is trying to present Trump as more “presidential”. According to his new manager, Paul Manafort, this requires him to appear in “more formal settings” – without, of course, diluting “the unique magic of Trump”. But whether or not he can resist denouncing the GOP and the “corrupt” primary system, and alluding to violence if he is baulked at at the convention, the new Trump will be much the same as the old.

Back in Hartford: “The Republicans wanna play cute with us, right? If I don’t make it, you’re gonna have millions of people that don’t vote for a Republican. They’re not gonna vote at all,” says Trump. “Hopefully that’s all, OK? Hopefully that’s all, but they’re very, very angry.”

This anger, which can supposedly be turned on anyone who gets in the way, has mainly been vented, so far, on the protesters who disrupt Trump’s rallies. “We’re not gonna be the dummies that lose all of our jobs now. We’re gonna be the smart ones. Oh, do you have one over there? There’s one of the dummies . . .”

There is a frenzied fluttering of Trump placards, off to his right. “Get ’em out! . . . Don’t hurt ’em – see how nice I am? . . . They really impede freedom of speech and it’s a disgrace. But the good news is, folks, it won’t be long. We’re just not taking it and it won’t be long.”

It is their removal by police, at Trump’s ostentatious behest, that causes the disruption, rather than the scarcely audible protesters. He seems to realise this, suddenly: “We should just let ’em . . . I’ll talk right over them, there’s no problem!” But it’s impossible to leave the protesters where they are, because it would not be safe. His crowd is too vicious.

Exit Trump, after exactly half an hour, inclusive of the many interruptions. His people seem uplifted but, out on the street, they are ambushed by a large counter-demonstration, with a booming drum and warlike banners and standards (“Black Lives Matter”; an image of the Virgin of Guadalupe, holding aloft Trump’s severed head). Here is the rest of the world, the real American world: young people, beautiful people, more female than male, every shade of skin colour. “F*** Donald Trump!” they chant.

After a horrified split-second, the Trump crowd, massively more numerous, rallies with “USA!” and – perplexingly, since one of the main themes of the speech it has just heard was the lack of jobs in Connecticut – “Get a job!” The two sides then mingle, unobstructed by police. Slanging matches break out that seem in every instance to humiliate the Trump supporter. “Go to college!” one demands. “Man, I am in college, I’m doin’ lovely!”

There is no violence, only this: some black boys are dancing, with liquid moves, to the sound of the drum. Four young Trump guys counter by stripping to their waists and jouncing around madly, their skin greenish-yellow under the street lights, screaming about the building of the wall. There was no alcohol inside; they’re drunk on whatever it is – the elixir of fascism, the unique magic of Trump. It’s a hyper but not at all happy drunk.

As with every other moment of the Trump campaign so far, it would have been merely some grade of the cringeworthy – the embarrassing, the revolting, the pitiful – were Trump not slouching closer and closer, with each of these moments, to his nomination. 

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism