A new kind of dictatorship

The editor-in-chief of the opposition <em>al-Mada</em> newspaper recalls the years of exile and how disillusionment set in after the 2003 invasion, and expresses his fears for freedom of the press.

After 30 years or so of roaming in exile, moving from Lebanon to Cyprus, then Damascus, Syria, and landing at last in London, I returned to Iraq just two years ago. A decade earlier, it had seemed as if it would never be possible for a dissident like myself to make such a return to Baghdad. I just wanted to resettle in Baghdad, the city where I had the best years of my young life, four at the university and eight working in the non-state media for Tariq al-Shaab, a leftist daily newspaper that was shut down by the Saddam Hussein regime in 1979.

I still recall the day in July 1980 when I had to flee Baghdad in a coach travelling to Syria. From that moment, Baghdad became merely an image and memory. My second encounter with the city occurred a few weeks after the fall of Saddam Hussein’s regime. Seeing my home again should have been a source of joy. In reality, it was a shock.

Baghdad was in ruins after three wars and 25 years of a brutal dictatorship. When I got back to London after that saddening visit, friends asked how I had found Baghdad. I answered: “The Baghdad I left was a glamorous woman in the heyday of her youth; now she is an aged creature on her deathbed.”

I imagined that Baghdad would rejuvenate itself within a few years. Like many fellow exiles, I thought the presence of international forces led by the US would help restore normal conditions in Iraq. Now, ten years on, it seems that Iraq will require another ten years to recover, given the carnage it has witnessed over the past decade.

The sectarian civil war that erupted in 2006 stretched well into 2008 and continues today by other means, in the form of a sharp struggle between the various political factions. Demonstrations against the government in the western, mostly Sunni Arab parts of the country are ongoing. After the invasion, the United States and its allies, notably the UK, initiated a flawed political process that was never going to suit Iraq.

In the post-Saddam restructuring, power was to be distributed along communal lines, reducing Iraq to three blocs – Shias, Sunnis and Kurds – with each bloc represented according to its relative demographic weight. The Sunnis did not accept this and boycotted the US- and UK-led political process.

For years, the occupying forces could not find anyone with any weight to represent the Sunnis and the Sunni boycott led to marginalisation. Some opted for insurgency, at a very high price. As the Sunni politicians who agreed to take part in the political process had little influence among their constituents, the Shias and Kurds, backed by the US/UK alliance, sought to tighten their grip on the reins of power.

A precarious situation ensued. Leaders of the Shia Islamic parties, who were now in command of a large parliamentary bloc, began to monopolise power and marginalised the rest, including the Kurds. Shia leaders and communities continue to view Sunni representatives in the political process with suspicion, depicting them as Ba’athists, on the grounds that either they were members of the deposed ruling Ba’ath Party or they did business/had interests in common with it. The ruling Shia political leaders act as if Iraq is their private property and deal with the Sunnis and Kurds as minorities to be subsumed under majority rule. It is the same old ethos of Saddam Hussein and his Ba’ath Party. The incumbent Shia leaders do not seem to realise that Iraq is not a unitary state, but rather a federal and decentralised polity. Nor do they seem to realise that not only does democracy ensure majority rule, it also guarantees the rights of minorities.

After the United States occupied Iraq, it started to dismantle state institutions under the pretext of de-Ba’athification. The resulting vacuum led to chaos and rendered the reconstruction of state institutions even more difficult. The Iraqis needed a chance to establish a new and stable state but the US played a damaging role. For instance, it was American diplomats who oversaw the writing of the country’s new constitution, a process that should have been handed over to constitutional jurists. The Sunni representatives refused to participate in the drafting of the legislation or in the referendum to approve it. The Americans applied pressure to speed up the process.

To silence the criticism, the US included a clause in the text of the basic law allowing amendments within six months. A parliamentary committee prepared the required changes but these have never been submitted to the Iraqi parliament.

The loopholes in the constitution were described as a “minefield” by the prime minister, Nouri al-Maliki, just 15 months ago. The civil war of 2006-2008 was sparked by the explosion of some of these mines, and so were the current demonstrations in the western Sunni provinces. Yet al-Maliki took advantage of the loopholes, shortcomings and vague articles to enhance his personal, extra-constitutional power and to weaken the power of the parliament, the judiciary and independent or civil society bodies.

Ultimately, al-Maliki and his Dawa Party have managed to create a new kind of dictatorship. This is a curse not only to the Sunnis, or the Kurds, or the swaths of Shias, but to the country as a whole.

As an editor and columnist of al-Mada, a critical, oppositional newspaper in Iraq, I am given considerable editorial freedom, and there is certainly no shortage of subjects to cover. I am, however, concerned about the freedom of the press.

Fortunately, a draft anti-media law has now been reversed, much to the relief of my colleagues and peers. Journalism is a dangerous business, and yet the level of hazards is hardly higher than the tension about the car bombs and assassinations that continue to plague the people of Iraq.

Adnan Hussein is the editor-in-chief and deputy director of al-Mada newspaper

US Marines chain the head of a statue of Saddam Hussein before pulling it down. Photograph: Getty Images

This article first appeared in the 18 February 2013 issue of the New Statesman, Iraq: ten years on

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Interview: Momentum’s vice chair Jackie Walker on unity, antisemitism, and discipline in Labour

The leading pro-Corbyn campaigner sets out her plan for the party.

As Jeremy Corbyn’s supporters celebrate after his second win, Jackie Walker – vice chair of the pro-Corbyn campaign organisation Momentum, a Labour member and an activist – talks about the result and the next steps for Labour’s membership.

Walker is a controversial figure in the party. Her history as a black anti-racism activist and advocate for Palestine, and her Jewish background on both sides of her family, did not keep her from being accused of antisemitism for a February Facebook post about the African slave trade. In May, she was suspended from the Labour party for her comments, only to be reinstated a few weeks later after a meeting of Labour’s National Executive Committee.

Anger was reignited at an event hosted by Momentum that she spoke at during Labour party conference, on whether Labour has an antisemitism problem. Walker said the problem was “exaggerated” by Corbyn’s critics, and used as a “weapon of political mass destruction” by the media. (We spoke to Walker before this debate took place).

After a summer plagued by suspensions of Labour members, accusations of hateful speech on both sides, and calls for civility, Walker discusses what steps need to be taken forward to help bring the party together.

Jeremy Corbyn spoke in his acceptance speech about wiping the slate clean and the need to unite the party. What steps can members from all sides take to unite the party?

I think people have got to stop using antagonistic language with each other, and I think they’ve got to stop looking for ways to undermine the democratic will of the membership. That has now been plainly stated, and that’s even with something like 120,000 members not getting their vote because of the freeze. He has increased his majority – we all need to acknowledge that.

Is there anything that Corbyn’s supporters need to do – or need not to do – to contribute towards unity?

I can’t speak for the whole of Jeremy’s supporters, who are numbered in their hundreds and thousands; I know that in my Labour group, we are always bending over backwards to be friendly and to try and be positive in all of our meetings. So I think we just have to keep on being that – continue trying to win people over by and through our responses.

I was knocking doors for Labour last week in support of a local campaign protesting the planned closure of several doctors’ surgeries – I spoke to a voter on a door who said that they love the Labour party but felt unable to vote for us as long as Corbyn is leader. What should we say to voters like that?

The first thing I do is to ask them why they feel that way; most of the time, what I find is that they’ve been reading the press, which has been rabid about Jeremy Corbyn. In all the research that we and others have done, the British public agree overwhelmingly with the policies espoused by Jeremy Corbyn, so we’ve got to get on the doorstep and start talking about policies. I think that sometimes what happens in constituency Labour party groups is that people are saying “go out there and canvass but don’t mention Jeremy”. I think that we need to do the opposite – we need to go out there and talk about Jeremy and his policies all the time.

Now that Corbyn has a stronger mandate and we’ve had these two programmes on Momentum: Channel 4’s Dispatches and BBC’s Panorama, which were explanations of the group, Momentum’s role will be pivotal. How can Momentum contribute towards party unity and get its membership out on the doorstep?

I think we have to turn our base into an activist base that goes out there and starts campaigning – and doesn’t just campaign during elections but campaigns all the time, outside election time. We have to do the long campaign.

The Corbyn campaign put out a video that was subsequently withdrawn – it had been condemned by the pressure group the Campaign Against Antisemitism, which has filed a disciplinary complaint against him. What are your thoughts on the video?

I find their use of accusations of antisemitism reprehensible – I am an anti-racist campaigner and I think they debase the whole debate around anti-racism and I think they should be ashamed of themselves. There is nothing wrong with that video that anyone could look at it and say this is antisemitic. I would suggest that if people have doubt, they should look at the video and judge for themselves whether it is antisemitic.

There’s been a compliance process over the last several months that’s excluded people from the party for comments on social media. Now that Corbyn is in again, how should compliance change?

One of the issues is that we have gotten Jeremy back in as leader, but control of the NEC is still under question. Until the NEC actually accepts the recommendations of Chakrabati in terms of the workings of disciplinary procedures, then I think we’re going to be forever embroiled in these kinds of convoluted and strange disciplinary processes that no other political party would either have or put up with.

There have been rumours that Corbyn’s opponents will split from the party, or mount another leadership challenge. What do you think they’ll do?

I have absolutely no idea – there are so many permutations about how this game could now be played – and I say game because I think that there are some who are Jeremy’s opponents who kind of see it as a power game. I read a tweet somewhere saying that the purpose of this leadership election – which has damaged Labour hugely – has nothing to do with the idea that actually Owen Smith, his challenger, could have won, but is part of the process to actually undermine Jeremy. I think people like that should really think again about why they’re in the Labour party and what it is they’re doing.

Margaret Corvid is a writer, activist and professional dominatrix living in the south west.