Italy’s elections and the European “misunderstanding”

Does the political return of Berlusconi represent a realistic danger for Western democracy?

Will Italy’s parties be able to establish a proper government? How long will this last before calling for elections again? These are hectic times for European politics. A weak leadership is evidently part of a European landscape characterised by an inability to cope with the economic crisis and, in some cases, a popular disillusionment with the same process of European integration. Anti-EU propaganda is unsurprisingly getting stronger across the old continent. Socially and politically, all this may generate an increasingly painful impact. Along with a group of other southern countries such as Greece and Spain, Italy is one of the main areas where the future of the same Euro-project, and of western economy too, is being played out. 

The Italian peninsula is in a state of agitation following an election where political coalitions were unable to get a realistic parliamentary majority. In truth, the electoral result showed not only the (now “historic”) inability of the centre-left to deal with Silvio Berlusconi, but also the massive victory of the Five Stars movement, the under-funded and recent group led by comedian Beppe Grillo. These elections demonstrated the impressive endurance of Berlusconism, and dealt a tremendous blow to Mario Monti, as well as the European Central Bank and other overseas political and economic actors (including Germany), which fully supported him.

International eyes across the Atlantic are therefore focusing again, and with some preoccupation, on Italian affairs. In particular, there are questions about the endurance of the Italian economy with a non-technocratic governmental phase and poor government stability. Another concern is whether the political return of Berlusconi represents a realistic danger for Western democracy at large. Given this, and for a number of other reasons, many world leaders and international institutions hoped and, implicitly or explicitly, backed another Monti’s leadership. Yet, they showed only a very limited knowledge of the Italian context (and Monti’s electoral strength), and  of people’s disillusionment and the country’s moral crisis.

International pressures on national politics might, at times, lead to tricky outcomes too. The Cold War years are, moreover, well behind us. Where is the democratic legitimacy of these often perceived “intrusions” in domestic affairs? Would this pressure be acceptable or well received in countries such as, for example, Britain or Denmark? In some cases, the missing real political unity of the EU would suggest using diplomacy and international relations more proficiently. Numbers (and votes) are numbers after all, and they are supposed to be weighted similarly in all western nations. It is true that international elites were, for example, rightly worried about the overtly anti-EU and anti-Merkel rhetoric of Berlusconi. However, what have they done to stop this? Did they pay the same attention when world-leading economists criticise austerity plans and EU policies? 

Foreign politicians who offer suggestions to Italians on how to vote, or who overtly criticise the media tycoon, are and will be seen suspiciously by some sectors of the electorate – and it is now clear that this is not only an Italian trend. Instead, they gave vigor to Berlusconi’s extremist discourse: portraying himself as the champion of Italy’s freedom against the plot orchestrated by financial markets, the European Central Bank, the EU, German banks, the US administration, and a (nebulous) international technocracy. In truth, intercontinental preoccupations with the current state of democracy in a major Mediterranean nation are – at least partially – welcome and accurate. Smart observers may, however, wonder where is the “novel story” here, or why the leading political and financial global institutions have not acted before. Berlusconi led his first government with the presence of a neo-fascist party and the promoters of a sort of autonomy for the northern Italian regions in the early 1990s. This idea of “bad” EU, Germany, and banks, similarly contributed to an overall picture which helped Grillo’s propaganda (though this is far from being the only reason for his success).

Monti’s semi-technocratic and serious platform certainly offered, in other words, a better electoral option to voters, but this proved not to be enough. Without any form of violence and street riots (like in other southern European democracies), this vote represented, in many ways, the Italian response to these peculiar European socio-economic (and political) times. However, to avoid the recurrence of these types of democratic emergencies in Italian history, it would now be time to promote a genuine transformation in national and popular culture to overthrow some obsolete principles and ideas – like the one promoted by Berlusconism. It is, nonetheless, too early to say if the “common people” elected by Grillo will be the best answer to all this. International elites cannot, however, really do a lot about it.

Andrea Mammone is a historian of modern and contemporary Europe at Royal Holloway, University of London. He is author of a forthcoming book on transnational neo-fascism (Cambridge University Press) and coedited “Italy Today. The Sick Man of Europe” (Routledge). He has also been a commentator on the far right, Italian politics, and other European affairs, for the International Herald Tribune, The Independent, Foreign Affairs, Al Jazeera, The Guardian, The Observer, BBC, and Voice of America, among others.

A woman walks passed an electoral information banner at a polling station in Rome. Photograph: Getty Images

Andrea Mammone is a historian of modern and contemporary Europe at Royal Holloway, University of London.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.