The Iraq war protest march: how hope was lost

Contrary to what subsequent reports would have you believe, the march wasn't a complete failure.

There had always been a degree of unease about the prospect of any war with Iraq. In late 2002 and early 2003, as the Iraqi crisis rapidly rose up the agenda, most political debate and news coverage was restricted to questions about the progress or otherwise of the UN weapons inspector Hans Blix and his team, and to what this or that UN resolution actually meant.

By the time the war began on 20 March 2003, the legitimacy of US foreign policy was at stake, there was an awareness of the double standards in our own UK foreign policy and, to a lesser extent, debates about imperialism were on the agenda for the first time in a generation. We have, to a certain extent, the 15 February protest to thank for that. It was one of those rare moments in British history when the radical left had some palpable impact on the course of political debate.

That is not to say that all of us who went on the march (yes, I was there) would identify with the radical left, or that all the marchers thought of their opposition in anti-imperialist terms. But it is no secret that the hub of the movement, in the form of the Stop the War Coalition, hailed from that end of the political spectrum.

The success of the march, in terms of the number and diversity of people on it, led to some surprisingly positive press coverage. In contrast to most demos, these marchers could not all be dismissed as a bunch of Trots and Sixties throwbacks. It also allowed leading figures from the movement, such as Tony Benn, George Galloway and Lindsey German, the national convenor of the Stop the War Coalition, to appear on Question Time and Newsnight, and appeared to embolden the left of the Labour Party to speak out more vigorously against the war.

Looking back, I can distinctly recall the sense of celebratory optimism on the day. “They can’t ignore us now” was a common refrain. In fact, the march did more than that: it had leading figures of the government seriously worried, right up to the prime minister. If Alastair Campbell’s Diaries are to be believed, Tony Blair confessed to having slept uneasily that night.

Yet if they couldn’t ignore us, they could still override us. The bonhomie in the anti-war movement disappeared once the war began. Many who marched on 15 February have probably never been on another march since. “What would be the point?” they might reasonably ask. That, however, does not mean that the movement should be dismissed as a flash in the pan. The preparations and promotion began months beforehand and in some sense the movement carries on until this day. But when 20 March came around and it became apparent that we had not succeeded in stopping Blair from sending British forces into battle, the debate – and, indeed, argument – turned inwards: what could and should we have done differently?

Some people, many of whom identified themselves as anarchists, argued that we had picked the wrong tactics and that rather than relying exclusively on a peaceful march we should have engaged in far more civil dis­obedience. In reality, anything beyond the occasional publicity stunt would have been a disaster for the movement. To have blocked off all the bridges across the Thames in London, as proposed by the “autonomous” strand of the movement, would have caused nothing more than huge inconvenience for the public and would have alienated Britain from the anti-war cause.

In my opinion, what we needed more than anything else was an answer to the dilemma of what should have been done about Saddam Hussein and the appalling human rights abuses that were undoubtedly going on inside Iraq. Questions about this came up a great deal at public meetings, when leafleting the high street and in letters to local and national newspapers from supporters of the war. When asked about Iraq now, Blair always plays this card because he knows that opponents of the war don’t have an answer to it. If being on the left means anything, it ought to mean standing up for the oppressed. It shouldn’t have been beyond the wits of those speaking for the movement to have woven an answer to the problems of human rights abuses by non-western regimes into the fabric of their anti-imperialist principles. My view is that, just as we had weapons inspectors in Iraq, we should also have had human rights inspectors there. That would have done a lot to wrong-foot Blair et al.

If the march fell a long way short of achieving what so many of us desperately wanted, it wasn’t a complete failure either. This was the day when the message finally got through to Blair and the Conservative opposition that their war was going to be profoundly unpopular. The decades-old assumption that the British public was instinctively hawkish and suspicious of any politician who doubted the efficacy of going to war came to an end on that day.

Blair failed to realise this in time (if he ever came to realise it). His reputation has never recovered. David Cameron would be wise to take that on board as he ponders his options over Syria and Iran and in North Africa.

Ian Taylor is a lecturer in media and communication at the University of Leicester

Anti-war demonstrators pass by the cenotaph on Whitehall on 15 February 2003. Photograph: Getty Images

This article first appeared in the 18 February 2013 issue of the New Statesman, Iraq: ten years on

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.