Britain's Religious Right: myth or reality?

It might not look the same as in the US, but the UK still has a strong historic link between religious and moral conservatism and Conservative politics, Nelson Jones argues.

Perhaps it's the convenient alliteration, but it's easy to assume that the Religious Right is a thing. It is in the United States, of course: the agenda espoused by conservative Evangelicals and Catholic traditionalists has long enjoyed an ascendency over (if not a total domination of) the Republican Party. From the televangelist-led Moral Majority in the 1980s, associated with the likes of Jerry Falwell and Pat Robertson, to the more recent phenomenon of the Tea Party, religion and fiscal conservatism, family values and a minimalist state, have come to be part of the same package, wrapped in Republican red.

But in the UK? There are obvious differences between Britain and the USA both politically and socially: for one thing, this is a much less religious society. Nevertheless, in the past few years many observers have detected the emergence of a British version of the religious right and with it the first stirrings of a cisatlantic culture war. You can see hints of it in the increasingly virulent debate over abortion, now encompassing US-style picketing of clinics, and in high-profile court cases funded by Christian pressure groups, such as those decided the other week in Strasbourg. There's the ongoing campaign against same-sex marriage, of course, which may be doomed but which has galavanised a lot of religious support. An online petition organised by the "Coalition For Marriage" has attracted more than 600,000 signatures, of which some at least must represent real people.

Even creationism, which most people in Britain had forgotten about, has drifted across the Atlantic.  True, you still won't find many mainstream politicians (except in Northern Ireland) proclaiming a belief that the world is less than 10,000 years old. But creationists are starting to make their presence felt here, for example putting in bids to run free schools. It remains a fairly marginal phenomenon, but it's growing.

But what does this really amount to? A report published by the Christian think-tank Theos this morning, written by Andy Walton, finds little evidence of a US-style religious right in Britain. Instead it finds a number of groups, ranging from the fairly mainstream to the lunatic fringe, which may take inspiration and even some funding from their American counterparts but which are nowhere near to gaining the same kind of political influence. Crucially, Evangelical activists have so far failed to take over the Conservative party, despite the existence of groups like the Conservative Christian Fellowship. Nor is this even their ambition. Rather they try to influence politicians of all parties. This is important, Walton argues, because what characterises the US Religious Right isn't just the existence of a critical mass of people with socially conservative views motivated by religion, but their symbiotic relationship with the Republican Party. Britain's religious and political demographics make such a scenario highly implausible.

Traditionally, of course, the Church of England was seen as being the Tory party at prayer, and it's still the case that practising Anglicans are more likely to vote Conservative than members of the public as a whole. But the C of E is no-one's idea of the religious right (for Walton, indeed, the official role of the Anglican church is one of the factors that prevents the emergence of US-style religious politics here). Roman Catholics, meanwhile, tend to vote Labour. Evidence from the British Social Attitudes survey suggests that the most religiously observant voters (Catholic and Evangelical alike) tend to be considerably to the left of the general population on economic issues, even while holding extremely conservative views on such issues on gay rights and premarital sex. The same is true of the leadership of the Catholic Church, at least going by many of their public pronouncements.

So does this mean that "religious right" is a misnomer in the British context? I'm not convinced. The British version is certainly much smaller and much less party-political. But it shares many of the same concerns, prominent among them opposition to abortion, assisted dying and same-sex marriage (homophobia's last chance saloon?) along with worries about sex education in schools and the decline in the traditional two-parent family. Differences are mainly cultural: in the US support for Israel, small government and gun rights, over here Daily Mail-type concerns about multiculturalism and the apparent marginalisation of Christianity in public life. It's clearly true that in Britain there's no automatic read-through from religious to economic conservatism. But it's also true that the conservative Christian lobby has powerful friends in government, including Eric Pickles, Iain Duncan Smith and Michael Gove.

Political Christians are currently prominent in calls to impose controls on internet porn and further criminalise sex work and in the current debate about the "sexualisation" of children, especially girls. In such cases, conservative Evangelicals and Catholics often form tactical alliances with like-minded feminists, something also seen on the American scene. The main difference is that our Evangelical politicians, such as the Conservative MP Claire Perry, are likely to make the case for things like mandatory internet filtering using the language of feminism rather than that of Christianity. To British ears, it sounds better.

A particularly interesting case is that of CARE (Christian Action Research and Education), an organisation that originated in Mary Whitehouse's Festival of Light. These days it puts a great emphasis on political work, lobbying MPs on issues like abortion and sponsoring Parliamentary researchers. It also provides the secretariat for the All Party Parliamentary Group on Prostitution, which is currently pushing for the adoption in this country of Swedish-style anti-prostitution laws.

For Walton, the fact that, like other groups, CARE aims to win over MPs from all parties, rather than just Conservatives, is evidence that it doesn't constitute part of a burgeoning religious right. I see things differently. In denying that the UK has a religious right in a narrow party-political sense, Theos is attacking claims that no one really makes. At the same time, it's almost perverse to deny the strong historic link between religious and moral conservatism and Conservative politics. It's not a coincidence that most Parliamentary opponents of same-sex marriage are Tories. At the very least, right-of-centre parties are more prone to making moralistic, pro-religious noises than left-of-centre ones. “Back to Basics” was a Conservative slogan. It might not have done John Major or his government much good, but it got a big cheer in the conference hall.

Campaigners for equal marriage at the Conservative party conference last year. Photograph: Getty Images
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This is no time for a coup against a successful Labour leader

Don't blame Jeremy Corbyn for the Labour Party's crisis.

"The people who are sovereign in our party are the members," said John McDonnell this morning. As the coup against Jeremy Corbyn gains pace, the Shadow Chancellor has been talking a lot of sense. "It is time for people to come together to work in the interest of the country," he told Peston on Sunday, while emphasising that people will quickly lose trust in politics altogether if this internal squabbling continues. 

The Tory party is in complete disarray. Just days ago, the first Tory leader in 23 years to win a majority for his party was forced to resign from Government after just over a year in charge. We have some form of caretaker Government. Those who led the Brexit campaign now have no idea what to do. 

It is disappointing that a handful of Labour parliamentarians have decided to join in with the disintegration of British politics.

The Labour Party had the opportunity to keep its head while all about it lost theirs. It could have positioned itself as a credible alternative to a broken Government and a Tory party in chaos. Instead we have been left with a pathetic attempt to overturn the democratic will of the membership. 

But this has been coming for some time. In my opinion it has very little to do with the ramifications of the referendum result. Jeremy Corbyn was asked to do two things throughout the campaign: first, get Labour voters to side with Remain, and second, get young people to do the same.

Nearly seven in ten Labour supporters backed Remain. Young voters supported Remain by a 4:1 margin. This is about much more than an allegedly half-hearted referendum performance.

The Parliamentary Labour Party has failed to come to terms with Jeremy Corbyn’s emphatic victory. In September of last year he was elected with 59.5 per cent of the vote, some 170,000 ahead of his closest rival. It is a fact worth repeating. If another Labour leadership election were to be called I would expect Jeremy Corbyn to win by a similar margin.

In the recent local elections Jeremy managed to increase Labour’s share of the national vote on the 2015 general election. They said he would lose every by-election. He has won them emphatically. Time and time again Jeremy has exceeded expectation while also having to deal with an embittered wing within his own party.

This is no time for a leadership coup. I am dumbfounded by the attempt to remove Jeremy. The only thing that will come out of this attempted coup is another leadership election that Jeremy will win. Those opposed to him will then find themselves back at square one. Such moves only hurt Labour’s electoral chances. Labour could be offering an ambitious plan to the country concerning our current relationship with Europe, if opponents of Jeremy Corbyn hadn't decided to drop a nuke on the party.

This is a crisis Jeremy should take no responsibility for. The "bitterites" will try and they will fail. Corbyn may face a crisis of confidence. But it's the handful of rebel Labour MPs that have forced the party into a crisis of existence.

Liam Young is a commentator for the IndependentNew Statesman, Mirror and others.