Taking sides: the dividing lines of British politics

All parties love the easy, polarising rhetoric of “us” against “them” – but how distinct are their ideas? In a new weekly series, Rafael Behr finds out.

There is a reliable way to tell if David Cameron is rattled. When the Prime Minister is on shaky ground, he hurls the charge of being “left-wing” at Ed Miliband as if it were the foulest thing he could say within the bounds of parliamentary protocol. The “Red Ed” label has never been a plausible line of attack but it is a comforting fiction for senior Conservatives who deride the Labour leader’s agenda as a slide into unelectable socialism.

There is a matching obtuseness on the other side. Miliband accuses Cameron of Thatcherism and of “returning to the 1980s”, forgetting that this is not an insult in Tory circles. The idea that Cameron is picking up the ideological crusade where the last Conservative government left off is central to Labour’s image of the political landscape. Partly it is true, just as there is truth to the Tory view that Miliband hankers after more orthodox social-democratic politics.

The distinction between left and right in Britain looks starker now than at any time in the past 20 years. The polarisation inevitably follows the collapse of the economic consensus of the NewLabour years. Tony Blair embraced Britain’s role as a hub for ultra-liberal, globalised capitalism, which viewed intervention by the state in economic activity as reactionary in principle and ineffective in practice. Market forces and private business were deemed the likeliest mechanisms to improve public services. Labour’s historic impulse to direct social change had to be managed by quiet redistribution around the margins. The Blair and Brown administrations intervened all over the place but lacked the will in Blair’s case and the confidence in Gordon Brown’s to assert the government’s moral right to meddle. In opposition, the Tories argued against government policy but no Conservative leader substantially challenged the intellectual basis of the Blair-Brown model or offered a coherent alternative.

It is in the nature of a political consensus that those who are part of it define themselves as pragmatists and paint the dissenters as fanatics. Thus the New Labour position came to be defined as the “centre ground”, with its critics occupying the fringe. The financial crisis has disrupted that geometry. The clear bankruptcy of the existing way of doing things created a demand for more distinctly ideological prescriptions. By the 2010 general election, the left was sick of tagging along with Blairish compromise; the right was brimming with radical intent pent up from 13 years in opposition.

Both sides felt vindicated. The left focused on the role of banks and global markets in the crisis and saw a definitive refutation of rampant market capitalism. The right focused on the Budget deficit and national debt and saw in them proof that Britain had been ruined by the unchecked expansion of government. Everyone thought that the political pendulum was swinging back in their direction.

Within that intellectual rivalry, there is a cruder impulse to settle old scores. Trade union leaders depict the Chancellor’s austerity budgets as a cynical attack on the public sector with the strategic goal of dismantling the welfare state. Meanwhile, some ministers see resistance to the coalition’s reforms as a return to left-wing militancy and proof that the unions are enemies of progress. The muted echo of battle cries from the early 1980s rings around Westminster.

The Debt Collector by Ralph Steadman

The myth that politics can still be defined by competition between two mutually exclusive tribes, one red and one blue, suits Labour and the Tories. They want to cling to a parliamentary duopoly that, judging by voting patterns in the real world, has been in decline since the 1950s. Before 2010, it was the Liberal Democrats who were best placed to scoop up votes from those looking to register a protest with a “none-of-the-above” candidate. Nick Clegg forfeited that position when he went into coalition with the Tories – deliberately so, because he wanted the Lib Dems to graduate in the public’s imagination to the status of a serious party of government.

Clegg still hopes to carve out a niche for his party as the broker of compromise between what he presents as an unrepentant Labour Party and heartless Tories. Yet it is not obvious how his plan translates into distinctive policies. He is trapped as the salesman for technocratic machination at a time when the Westminster machine is mistrusted as the plaything of a self-serving elite.

The vacancy for a candidate who stands for rejection of the conventional parties is being filled by Nigel Farage, leader of the UK Independence Party, whose opinion-poll ratings routinely rival those of the Lib Dems. Though Ukip’s ultra-conservative, populist ideas overlap with the views of more reviled farright organisations, the party is elevated to respectability by the implicit endorsement of a few Conservative MPs who wish Cameron would strike more Faragist poses.

Policymaking in the coalition is caught in a three-way haggle. The Lib Dems try to assert their identity by foiling Tory radicalism; backbench Conservative MPs view Cameron’s accommodations with Clegg as proof that his conservative impulses are inadequate and the Prime Minister, lacking a recognisable creed, seems driven mostly by tactical improvisations – witness the current contortions over a referendum on membership of the EU – and the patrician self-belief of a man groomed for power by high birth and an expensive education.

Cameron once defined his governing purpose as creating the “big society”. When the inadequacy of that idea for wooing sceptical voters (including Tories) became clear, he changed tack. He now says his premiership is about readying Britain for the “global race”, a rubric just as vague but more amenable to the deregulating, pro-commerce sentiment that animates his party. There is no sign yet that it resonates with the public.

The Labour Party is not much further advanced. Miliband does not have anything resembling an agenda for government. His allies contend that this is a natural state of affairs for the opposition a mere two years after a crushing defeat and a full two years away from polling day. Instead, Miliband has a theme – one nation. It is an offer to reweave the social fabric that, in the Labour analysis, is being unpicked by the government’s Budget savagery. It is also supposed to be the answer to the question of what comes after New Labour if it is not, as the Tories imagine, a drift back to Old Labour. What that means in manifesto terms is unclear.

Miliband’s dilemma is that his core vote is galvanised by attacking austerity, while a realistic appraisal of what he might achieve as prime minister requires admitting that a Labour government would also inflict Budget pain. An honest account of how state largesse would be rationed risks igniting the civil war in Labour that many predicted would be a necessary feature of its time in opposition. Party opinion is divided as to whether Mili - band’s avoidance of internecine strife reflects strategic nous or deferral of mature choices.

Politics, therefore, looks ill-equipped to respond to a crisis that is much more profound than a mere imbalance in the public finances. Many of the problems were in gestation long before the financial bubble burst in 2007- 2008. Wages for most workers have been stagnant since 2003, raising the cost of living in real terms for most households. An ageing population promises a relentless increase in the burden on the NHS and social care services. It is questionable whether British schools are equipping young people with the skills that will guarantee them work in a globalised labour market. There is a huge housing shortage. Rising inequality, stalled social mobility and resentment of mass migration are increasing a sense of dislocation and eroding our sense of communal purpose, making it hard for any party to assemble a coalition of voters capable of delivering a parliamentary majority, let alone a confident mandate for change.

The good news is that, behind the childish frenzy of daily political combat, there are people in all parties striving to come to terms with these challenges. Sometimes they work within predetermined ideological parameters; sometimes they follow the evidence regardless of where that may lead. There are think tanks and non-governmental organisations looking at policy solutions beyond the myopic perspective of the electoral cycle. There are MPs who listen.

Over coming weeks, I will look at some of the problems facing Britain and try to decode what the different sides might have to offer by the next election. Sometimes the divergence is stark; often there is more agreement than anyone likes to admit.

Westminster is obsessed with the delineation of dividing lines – the tactical approach to an issue that seeks to define it in crude, binary terms, with the enemy caricatured as holding a view inimical to mainstream opinion. “They” destroy public services; “we” invest. “They” want to spend your money on feckless scroungers; “we” reward hard-working strivers. It is the very substance of modern politics, and the rhetorical dishonesty, that make politics dangerously insubstantial. It makes Westminster look like a game between teams that differ only in the colour of the strip they wear. The evidence from rising levels of voter abstention and defection to fringe parties suggests it does not make a great spectator sport, still less invite participation.

The most corrosive force in democracy is the assumption that none of the mainstream candidates deserves endorsement because “they are all the same”. In the weeks to come, we will consider whether that lament is justified in Britain today. Given the scale of the challenge, we must hope it is not.

A detail from "The Debt Collector" by Ralph Steadman. (Full size below)

Rafael Behr is political columnist at the Guardian and former political editor of the New Statesman

This article first appeared in the 28 January 2013 issue of the New Statesman, After Chavez

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.