The government's opportunistic support for referenda will damage democracy

The tool of dictators and demagogues makes its return.

This government has implemented or announced referenda for three things: a national referendum on whether or not the electoral system used in general elections should be switched to AV; a local referendum whenever a council decides to increase council tax by more than 2 per cent in one year; and a national referendum, to be held in the second half of the next parliament if the Tories get a majority and David Cameron manages to renegotiate Britain's treaties, on whether or not the UK should stay in the EU.

That is not the pattern of a government which has a coherent belief in when norms of democracy require referenda; it is, rather, the pattern of a government which believes in the art of using referenda to manipulate the agenda under the guise of democracy.

The AV referendum is the sort which, under the shaky constitutional settlement which emerged from the Blair years, is now a requirement. Major constitutional changes require the consent of those hit by them. Major, in this case, has previously meant a change to electoral politics, or substantial delegation of sovereignty (the exception being Northern Ireland, where the Good Friday referendum was integral to building a coalition of support for the Good Friday agreement). There was ridiculous, infantile campaigning, but the need for a referendum was clear.

The referendum on membership of the EU is less clear. The referendum is apparently justified based on the fact that there has been a significant amount of change in the EU since the last referendum in 1975. But Britain, with its unwritten constitution, is almost characterised by gradual but persistent change. In the last hundred years, the roles of the monarchy and the House of Lords have changed dramatically, without referenda. The UK has also joined, and strengthened its ties to, the UN, NATO, the IMF and the WTO, without referenda.

This is likely part of the reason the referendum is predicated on the idea that Cameron wins "concessions" from the EU. That way, what is being voted on isn't continued membership in an institution which has gradually changed, but rather a straight proposal to directly change a number of things in our relationship with that institution.

But the referendum proposal which really demonstrates the government's desire to use the system as a political bludgeon is Eric Pickle's suggestion that councils which raise council tax by more than two per cent should have to hold local referenda.

There is no constitutional or theoretical justification for this whatsoever. Pickles says:

I don’t have a problem with councils that want to put up council tax if they have a good reason – to fund local opportunities. But I do have an issue if they don’t ask permission first. They have to man up. Be straight with people. Take them into their confidence. If the public believes you’ve got a sensible case they might well listen. But councils should also stop treating residents with contempt.

But if that is to be a guiding principle for future referenda, then why did the government not "man up" when they raised VAT? And ought they to have been "straight with people" when they ended EMA? They certainly didn't "take them into their confidence" over their decision to proceed with a top-down re-organisation of the NHS.

If this government did decide to move to a Swiss-style system of direct democracy, that would be a major constitutional change. Ironically, it would probably be so large as to require a referendum to give it the mandate to do so.

But it transparently has no desire to do so. Instead, the referendum lock on council tax is just a method to impose a cap in a way that replaces toxic language of "central government control" with happy words like "democracy" and "consultation".

We already have democracy, of sorts, in the UK. It is representative, and it relies on parties and candidates running for election with clear sets of promises and priorities, and then sticking to them once elected. If Mr Pickles does want to attack "democracy dodgers", he could do worse than to look at his own coalition partners, authors of the most famous fictional manifesto in British political history. But offering votes on things you'll win, then ignoring public opinion on things you won't, isn't democracy in any sense I recognise. It's more recognisable as the tool of dictators and demagogues Atlee warned of.

Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.