What are "matters of conscience" in a non-religious country?

It takes religion for parliament to accept that an MP might have a conscience.

Today's census figures are the second to include an answer to the question of what religion people identify with. They show a country of rapidly declining faith: 25 per cent of people now say they have "no religion", up from 15.5 per cent in 2001; 59.3 per cent of people say they are Christian, down from 72 per cent in 2001; the Muslim population had increased to 5 per cent; and other religions totalled 8.4 per cent.

In other words, slightly over half of Britons are Christian. We can't know how that breaks down over various denominations, because the question was not specified any further, but if adherents to the state religion – the Church of England – aren't already a minority in Britain, then they are fast on their way there.

All of which marks out quite how bizarre the continued religious influence in our legislature is. Not just that we still have 26 bishops in the House of Lords in the year two thousand and twelve (although the e-petition to put an end to that has just broken 10,000 signatures), since that is something which, when it comes down to it, only matters on a symbolic level.

The far stranger influence religion has on the laws of the land has surfaced today with the debate over same-sex marriage. Take a look, for instance, at George's post about Labour's decision to offer a free vote on the bill:

"The three-line whip only applied to civil ceremonies. Now the government has agreed to allow gay marriages in religious buildings, we will hold a free vote."

That is: same-sex marriages weren't an issue "of conscience" until they involved religious buildings; now that they do, they are.

Clearly same-sex marriage is something which people care greatly about; and it is perhaps understandable that some people of faith feel that involving religious buildings to be involved is a categorically different issue to whether or not to allow equal marriage in the first place.

But why are we still acting as though religious beliefs are the only ones which people hold closely enough that they ought not be made to break them by a party whip? Are the 25 per cent of people who hold no religious beliefs also unable to ask for a free vote on matters of conscience? Can an atheist not be as vehemently opposed to war as a Christian is to abortion?

Britain is less religious by the day; soon, we will have to confront these questions head on.

The House of Commons in 1890, about as long ago as it made sense to have bishops in the Lords. Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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How the Lib Dems learned to love all-women shortlists

Yes, the sitting Lib Dem MPs are mostly white, middle-aged middle class men. But the party's not taking any chances. 

I can’t tell you who’ll be the Lib Dem candidate in Southport on 8 June, but I do know one thing about them. As they’re replacing a sitting Lib Dem (John Pugh is retiring) - they’ll be female.

The same is true in many of our top 20 target seats, including places like Lewes (Kelly-Marie Blundell), Yeovil (Daisy Benson), Thornbury and Yate (Clare Young), and Sutton and Cheam (Amna Ahmad). There was air punching in Lib Dem offices all over the country on Tuesday when it was announced Jo Swinson was standing again in East Dunbartonshire.

And while every current Lib Dem constituency MP will get showered with love and attention in the campaign, one will get rather more attention than most - it’s no coincidence that Tim Farron’s first stop of the campaign was in Richmond Park, standing side by side with Sarah Olney.

How so?

Because the party membership took a long look at itself after the 2015 election - and a rather longer look at the eight white, middle-aged middle class men (sorry chaps) who now formed the Parliamentary party and said - "we’ve really got to sort this out".

And so after decades of prevarication, we put a policy in place to deliberately increase the diversity of candidates.

Quietly, over the last two years, the Liberal Democrats have been putting candidates into place in key target constituencies . There were more than 300 in total before this week’s general election call, and many of them have been there for a year or more. And they’ve been selected under new procedures adopted at Lib Dem Spring Conference in 2016, designed to deliberately promote the diversity of candidates in winnable seats

This includes mandating all-women shortlists when selecting candidates who are replacing sitting MPs, similar rules in our strongest electoral regions. In our top 10 per cent of constituencies, there is a requirement that at least two candidates are shortlisted from underrepresented groups on every list. We became the first party to reserve spaces on the shortlists of winnable seats for underrepresented candidates including women, BAME, LGBT+ and disabled candidates

It’s not going to be perfect - the hugely welcome return of Lib Dem grandees like Vince Cable, Ed Davey and Julian Huppert to their old stomping grounds will strengthen the party but not our gender imbalance. But excluding those former MPs coming back to the fray, every top 20 target constituency bar one has to date selected a female candidate.

Equality (together with liberty and community) is one of the three key values framed in the preamble to the Lib Dem constitution. It’s a relief that after this election, the Liberal Democratic party in the Commons will reflect that aspiration rather better than it has done in the past.

Richard Morris blogs at A View From Ham Common, which was named Best New Blog at the 2011 Lib Dem Conference

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