Labour must not turn its back on pluralism

Tribal differences have obstructed progressive change in the past. They must not do so again.

In one day last week we saw the UK Independence Party (UKIP) record its best ever by-election result, a Liberal Democrat Deputy Prime Minister speak against his own government to support Labour's leader (whose own party was chalking up solid by-election wins as Lib Dem support evaporated) while a panicky Tory vice chair called for a deal with UKIP. Let's be suspicious of instant punditry that tries to tell us 'what this all means'.  But, at the very least, it's safe to conclude that politics is not going to return 'to normal' anytime soon.

Normal, to my generation, meant an essentially two-party battle with those odd (Liberal) Lib Dems occasionally winning. A younger generation saw that disappear in Wales and Scotland years ago, and a three-party system became the norm in England. But that, too, is now crumbling. We may not know where the votes of the disaffected will go, but with each passing election, fewer and fewer are likely to return en masse to Labour, the Tories or the Lib Dems.

While that much is commonplace, too few people have asked what this means for progressive politics and for the chances of achieving progressive change. Labour instinctively believes that, even if politics is more volatile, it can become the default choice for progressive voters.

In the short-term, that may be true in parts of England where the Lib Dems attracted a part of the progressive vote. It no longer works in Scotland and Wales, though, and all the signs are that it's not a long-term bet for England either. Rather than Labour re-establishing itself as the sole party of choice for progressive voters, it's more likely that the progressive vote will be split as it has now been for decades.

In these circumstances, the chances of progressive change will depend on a political system and a political culture that enables the progressive views of voters to be reflected in the government of the day.  It requires a pluralist political culture, a willingness to cooperate with others in order to deliver values that are shared among the voters of different political parties.  A one nation Britain not only needs a one nation Labour Party capable of garnering support from many different voters in many different parts of the country, but an open approach to politics that builds alliances for progressive change.

The launch of Labour for Democracy on 4 December is an attempt to break down tribal sectarianism and promote a pluralist culture within the Labour movement. The focus is not on coalitions or cross-party deals, but on finding ways of delivering what progressive voters want. We've already shown that, in the main, past Lib Dem voters hold similar values to Labour's, and quite different to most Tory voters. It's also clear that, despite the failures of the coalition, the public still generally want politicians to work together when they can, rather than exaggerate their differences.

This isn't the easiest time to make the pluralist case. The Lib Dems' governmental and electoral performance is hardly encouraging, and has revealed a culture at times as sectarian as anything Labour has to offer. Meanwhile, Labour is doing well, and, of course, every party activist will work as hard as they can for every Labour vote. It is tempting to see pluralism as a sign of weakness, a lack of confidence; even an unwanted attempt to give Nick Clegg a permanent and undeserved place in government.

But we must be bigger than that. Tribal differences have obstructed progressive change in the past. Voter allegiances to the major parties are declining as fast as the icecaps are melting. There are even signs that the ‘progressive majority’ that split its vote in the 1980s is itself shrinking in the face of recession and insecurity.  If we want to change Britain in a progressive direction, Labour must show it is willing to work with, not just lead, everyone who will support all or part of that change.

Labour leader Ed Miliband was supported by Nick Clegg in calling for the implementation of the Leveson report. Photograph: Getty Images.

John Denham was a Labour MP from 1992 to 2015, and a Secretary of State 2007 to 2010. He is Director of the Centre for English Identity and Politics at Winchester University

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Andy Burnham and Sadiq Khan are both slippery self-mythologisers – so why do we rate one more than the other?

Their obsessions with their childhoods have both become punchlines; but one of these jokes, it feels to me, is told with a lot more affection than the other.

Andy Burnham is a man whose policies and opinions seem to owe more to political expediency than they do to belief. He bangs on to the point of tedium about his own class, background and interests. As a result he’s widely seen as an unprincipled flip-flopper.

Sadiq Khan is a man whose policies and opinions seem to owe more to political expediency than they do to belief. He bangs on to the point of tedium about his own class, background and interests. As a result he’s the hugely popular mayor of London, the voice of those who’d be proud to think of themselves as the metropolitan liberal elite, and is even talked of as a possible future leader of the Labour party.

Oh, and also they were both born in 1970. So that’s a thing they have in common, too.

Why it is this approach to politics should have worked so much better for the mayor of London than the would-be mayor of Manchester is something I’ve been trying to work out for a while. There are definite parallels between Burnham’s attempts to present himself as a normal northern bloke who likes normal things like football, and Sadiq’s endless reminders that he’s a sarf London geezer whose dad drove a bus. They’ve both become punchlines; but one of these jokes, it feels to me, is told with a lot more affection than the other.

And yes, Burnham apparent tendency to switch sides, on everything from NHS privatisation to the 2015 welfare vote to the leadership of Jeremy Corbyn, has given him a reputation for slipperiness. But Sadiq’s core campaign pledge was to freeze London transport fares; everyone said it was nonsense, and true to form it was, and you’d be hard pressed to find an observer who thought this an atypical lapse on the mayor’s part. (Khan, too, has switched sides on the matter of Jeremy Corbyn.)

 And yet, he seems to get away with this, in a way that Burnham doesn’t. His low-level duplicity is factored in, and it’s hard to judge him for it because, well, it’s just what he’s like, isn’t it? For a long time, the Tory leadership’s line on London’s last mayor was “Boris is Boris”, meaning, look, we don’t trust him either, but what you gonna do? Well: Sadiq is Sadiq.

Even the names we refer to them by suggest that one of these two guys is viewed very differently from the other. I’ve instinctively slipped into referring to the mayor of London by his first name: he’s always Sadiq, not Khan, just as his predecessors were Boris and Ken. But, despite Eoin Clarke’s brief attempt to promote his 2015 leadership campaign with a twitter feed called “Labour Andy”, Burnham is still Burnham: formal, not familiar. 

I’ve a few theories to explain all this, though I’ve no idea which is correct. For a while I’ve assumed it’s about sincerity. When Sadiq Khan mentions his dad’s bus for the 257th time in a day, he does it with a wink to the audience, making a crack about the fact he won’t stop going on about it. That way, the message gets through to the punters at home who are only half listening, but the bored lobby hacks who’ve heard this routine two dozen times before feel they’re in the joke.

Burnham, it seems to me, lacks this lightness of touch: when he won’t stop banging on about the fact he grew up in the north, it feels uncomfortably like he means it. And to take yourself seriously in politics is sometimes to invite others to make jokes at your expense.

Then again, perhaps the problem is that Burnham isn’t quite sincere enough. Sadiq Khan genuinely is the son of a bus-driving immigrant: he may keep going on about it, but it is at least true. Burnham’s “just a northern lad” narrative is true, too, but excludes some crucial facts: that he went to Cambridge, and was working in Parliament aged 24. Perhaps that shouldn’t change how we interpret his story; but I fear, nonetheless, it does.

Maybe that’s not it, though: maybe I’m just another London media snob. Because Burnham did grow up at the disadvantaged end of the country, a region where, for too many people, chasing opportunities means leaving. The idea London is a city where the son of a bus driver can become mayor flatters our metropolitan self-image; the idea that a northerner who wants to build a career in politics has to head south at the earliest opportunity does the opposite. 

So if we roll our eyes when Burnham talks about the north, perhaps that reflects badly on us, not him: the opposite of northern chippiness is southern snobbery.

There’s one last possibility for why we may rate Sadiq Khan more highly than Andy Burnham: Sadiq Khan won. We can titter a little at the jokes and the fibs but he is, nonetheless, mayor of London. Andy Burnham is just the bloke who lost two Labour leadership campaigns.

At least – for now. In six weeks time, he’s highly likely to the first mayor of Greater Manchester. Slipperiness is not the worst quality in a mayor; and so much of the job will be about banging the drum for the city, and the region, that Burnham’s tendency to wear his northernness on his sleeve will be a positive boon.

Sadiq Khan’s stature has grown because the fact he became London’s mayor seems to say something, about the kind of city London is and the kind we want it to be. Perhaps, after May, Andy Burnham can do the same for the north – and the north can do the same for Andy Burnham.

Jonn Elledge edits the New Statesman's sister site CityMetric, and writes for the NS about subjects including politics, history and Daniel Hannan. You can find him on Twitter or Facebook.