An independent Scotland could look like a wee Canada

The closest parallel between Scotland and anywhere else is not Quebec, Ireland, Iceland, or Norway, but Canada.

Comparing a future independent Scotland to other places is all the rage. Visions of Scotland as a new Ireland or new Iceland have come and gone, their reputations as thriving small countries shredded by banking meltdowns and financial collapses. Comparisons with Nordic states are ongoing but sometimes require a shoehorn to make them fit.

The recent ‘Edinburgh Agreement’, which laid the groundwork for a referendum on Scottish independence in 2014, has unleashed a fresh set of comparisons - this time between Scotland and other places with independence movements.

Foremost amongst these is Quebec which is deemed to be similar to Scotland because it has already experienced independence referenda. However, the independence movement in Quebec differs from that in Scotland in at least two fundamental ways: creating a new country is not the same as restoring the independence of an old one and Scotland has no equivalent of the language issue that was so definitive in Quebec.

From a Scots-Canadian perspective the closest parallel between Scotland and anywhere else is not Quebec, Ireland, Iceland, or Norway, but Canada. Indeed, it is Groundhog Day for people like me who lived in Canada for many years and live in Scotland now.

Scottish government rhetoric in favour of multiculturalism and immigration distinguishes it from other parts of the British body politic, but is very familiar to Canadian ears. Ditto a recent consultation on gay marriage which unleashed exactly the same apocalyptic arguments against it that were heard in Canada before it was legalised there in 1995. Ditto the headline debate at the last Scottish National Party conference which confirmed party policy on withdrawing nuclear weapons from Scotland but voted in favour of membership of NATO. That debate raged in Canada from the 1960s until the squadron at Comox on Vancouver Island flew the last nuclear weapons back to the United States in 1984, leaving Canada a non-nuclear member of NATO.

This paralleling of the Canadian experience in Scotland has gone largely unnoticed on both sides of the Atlantic. Here comparisons between Scotland and Canada tend to be seen as historical rather than contemporary; in Canada anything with the words ‘independence’ or ‘referendum’ attached to it is viewed through the prism of Quebec.  

However, there is something going on, even if it is subliminal. It’s almost de rigueur for Scottish politicians to use the saying "Work as if you lived in the early days of a better nation" and attribute it to Scottish writer Alasdair Gray. In fact, Gray paraphrased it from a line in Canadian Dennis Lee’s iconic poem ‘Civil Elegies’: "And best of all is finding a place to be/in the early days of a better civilization". The real interest for Scotland, however, lies not in the attribution but in the context of Lee’s original poem.

‘Civil Elegies’ was published in the late 1960s and again in the early 70s when Lee was concerned about Canadian identity and the possibility that Canada would simply replace one form of cultural hegemony (British) with another (American). Happily for Lee (and Canada generally) this was one of those rare occasions when cultural and political interests conflated. Canadian Prime Minister Pierre Trudeau was busy reinventing Canada as a European-style social democracy with a unique maple leaf twist. Replace maple leaf with thistle and you have a serviceable description of where Scotland is fifty years later.

So rather than see the independence issue in Scotland as just another version of Quebec, it looks to me a lot more like the ‘small ‘n’’ Canadian nationalism of the 1970s onward: welcoming, inclusive, peaceful. Ironically, Scotland’s pursuit of this vision could see it pass Canada going in the other direction. Unusually, perhaps uniquely, certain sections of the liberal British press which once held Canada in the highest esteem are now openly accusing its right-wing government of deserting the principles that made it great.

For now though, it is all about precedents. From smoking bans to gay marriage to national literature in school curricula to minimum alcohol pricing, where Canada goes Scotland eventually follows where it can. The big vision stuff is another matter.  It’s tough to build Canadian style multiculturalism without the ability to adapt your own immigration policy to that end as Trudeau did; tougher still to rid your territory of nuclear weapons without any power over foreign affairs.

The inclination to compare Scotland with Quebec occludes the fact that Canada had its own gradual process of disengagement from the United Kingdom to undergo before it could re-engage with the world on its own terms. This was only completed in 1982 with the patriation of Canada’s constitution from Westminster and the creation of a Canadian Charter of Rights and Freedoms. Canada’s refusal to join the United States and the UK in an unsanctioned invasion of Iraq in 2003 was one notable assertion of its free will.

Scotland's First Minister and Scottish National Party leader Alex Salmond attends a Commonwealth Games event at Glasgow Airport. Photograph: Getty Images.

Harry McGrath is the online editor of the Scottish Review of Books and a former Coordinator of the Centre for Scottish Studies at Simon Fraser University in British Columbia.

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Labour can be populist and English without copying Donald Trump

There's nothing deplorable about discussing the common interests of the people.

As Labour’s new populism gears up for Copeland and Stoke-on-Trent, it will be tested on voters who are, by a significant measure, more likely to see themselves as English. In the 2011 census, both constituencies scored "English" identity nearly 10 per cent higher than the English average and still 5 per cent higher than England outside of London.

It’s no surprise that both Ukip and the Tories have polled well in these places. In the 2015 general election there was strong correlation between feeling "English", or feeling "more English than British", and voting Ukip and Conservative. Indeed, amongst the "English not British" Ukip took about a third of the votes across England, and the Tories a fifth. Labour lagged below 15 per cent.

Labour’s problems may be getting worse. A recent YouGov poll, commissioned by the Centre for English Identity and Politics at Winchester University, showed "Englishness" gaining at the expense of "Britishness" in the year of Brexit. At the extremes, "English not British" rose by 5 per cent (from 14 per cent to 19 per cent), with ‘British not English’ falling by a similar amount. If past relationships hold, these voters will become harder for Labour to reach.

Although most people in England would favour an English Parliament, or English MPs alone voting on English issues, these have not yet become the political demands of an explicit nationalism as we might find in Wales, Scotland or Catalonia. Indeed, there’s no actual evidence of a direct link between feeling English and the way people vote. It well be that the underlying factors that make someone feel English are also those that incline them, overwhelmingly, to vote Brexit or to support Ukip.

We may identify the drivers of English identity - the declining power of the idea of Britain, the assertiveness of devolution, rapid migration and the EU - but we know little about the idea of England than lies behind these polls. There’s almost certainly more than one: the England of Stoke Central imaginations may not be identical to the Twickenham RFU car park on international day.

One of the most persistent and perceptive observers of alienated working class voters sheds some light on why these voters are turning towards their English roots. According to The Guardian’s John Harris:

"When a lot of people said ‘I’m English’, they often meant something like, ‘I’m not middle class, and I don’t want to be…. I’m also white, and coupled with the fact that I’m working class, I feel that somehow that puts me at the bottom of the heap, not least in the context of immigration. But I am who I am, and I’m not apologising for it.'" People who said "I’m English" seemed to be saying, 'I’m from somewhere' in a ways that politicians and the media did not."

Given Labour’s history in seats where support is ebbing away, it’s reasonable to think that the party’s target must be the voters who Martin Baxter of Electoral Calculus describes as "left-wing nationalists". In this definition, "left-wing" attitudes tend to be be anti-capitalist, hostile to business, generous on benefits, support the welfare state and redistributive taxation. "Nationalist" attitudes are seen as isolationist, against immigration, disliking EU freedom of movement, thinking British means "born here" and that Britons should be put first.

For many in Labour, those nationalist attitudes might bring "a basket of deplorables" to mind.  In recent days both the Corbyn left, and centrist MPs like Alison McGovern and Wes Streeting, have warned against meeting these voters’ concerns. Progressive Labour populists must also calm those fears. But Labour will be doomed as a party of government it it can’t reach these voters (even if it does hang on in the forthcoming by-elections). The obstacles are formidable, but with the right language and framing, Labour may find an appeal that could cut through without alienating the party's more liberal support.

Just acknowledging that England, and the English, exist would be a start. The reaction to Birmingham mayoral candidate Sion Simon’s appeal to England in a campaign tweet simply emphasised how much of Labour prefers to say Britain, even when they mean England. We don’t need a swirl of St George crosses at every event; we just need to use the word in normal everyday conversation. At least we would sound like we live in the same country.

The defiant cry to be recognised and heard should trigger another Labour instinct. The demand that the nation should be run in the common interests of the people runs deep through radical history. Jeremy Corbyn reached for this with his talk of "elites rigging the system". But no ordinary English conversation ever talks about elites. Instead of "mini-me Trumpism", English Labour populism needs careful framing in the language of day-to-day talk. Labour's target should be not be the wealthy per se, but those powerful people whose behaviour undermines the national interest and by doing so undermines the rest of us.

This language of national interest, both conservatively patriotic and politically radical, meets the mood of the moment. The select committee challenges to Amazon, Google, Philip Green and Mike Ashley struck a chord precisely because they revealed something deeply true and unpleasant about this land. We can defend the national interest without invoking a racist response. Why are our railways sold to other governments, and our companies sold abroad for quick profit? Why should it be easier for a foreign gangster to buy a house in Surrey, and hide their ownership overseas, than for an English family to get their own home?

By asking what any change means to the people of England, we might bridge the divide on immigration. If the impact of migration is exacerbated by the pressure on housing and service, let Labour make it clear that the rate of immigration should not exceed the pace we can build homes for those already here, as well as any newcomers. The government must be able to expand services to meet additional needs. If every policy should work in the interests of the people of England, migration which improves our services, creates jobs and grows the economy is to be welcomed. It is hard to see a genuine liberal objection to posing the migration challenge in that way. With the exception of refugees, immigration policy cannot be designed to benefit the migrant more than the resident.

Let the test of every policy be whether it works in the interests of the people of England, or works only for a few. That’s a simple test that would appeal to widely shared values. It could be the foundation of a genuine Labour populism that speaks to England.

 

John Denham was a Labour MP from 1992 to 2015, and a Secretary of State 2007 to 2010. He is Director of the Centre for English Identity and Politics at Winchester University