Laurie Penny on the coalition’s war on the disabled and destitute

Being sick and tired is no reason not to keep fighting - a growing number of people are refusing to accept this new, cruel reality.

Lucy Aldridge is on hunger strike. She is disabled, but her state benefits were suspended after she received a “death-in-service” payment for her 18-year-old son William, the youngest British soldier to be killed in Afghanistan. New, harsh welfare rules mean that Aldridge, from Herefordshire, is entitled to nothing.

Christos Palmer is on hunger strike. The 32-year-old Welshman is also disabled, and has spent the past month protesting outside the Cardiff offices of Atos Origin, the private firm charged with turfing thousands of sick people off the welfare rolls. “After a few days, due to a lack of nutrients, the hunger striker will feel dizzy and faint,” explains Palmer, whose bodyweight has plummeted following his protest. “Why do people like myself and Lucy take this form of action in protesting? We see it as a last resort. No-one seems to be listening to us. We are the invisible silent minority that everyone is happy to ignore.”

A hunger strike is a phenomenal act of willpower. It’s a final attempt to wrest back dignified control of your own body when your dignity and control have been confiscated. That’s why the hunger strike has historically been a strategy employed by political prisoners and peaceful civil rights protesters: it’s the last resort of proud, desperate people with nothing to lose. It is suicide as spectacle.

The hunger strikers have assumed – as most of us did, until very recently – that the government gives a damn about whether or not very poor, sick people die early and in pain. Given recent pronouncements by the Department of Work and Pensions, this may be a dangerous assumption. Over the past four years, an all-out assault has been underway against the disabled and unemployed in Britain. The attacks have come on all fronts, from the financial to the moral – rewriting the social script in this country so that the needy are no longer full human beings with just as much right to a life as anyone else, but parasites, scroungers, burdens on the state, barely even human.

Let’s step back for a moment. Let’s take a look at how far we’ve come.The modern welfare state was founded to liberate people from hunger, poverty and want. The document that laid those foundation, the Beveridge Report, was released 70 years ago this month and it makes for fascinating reading, not least because one so seldom encounters a government document which proposes to make life better for people, rather than burying planned abuses under shovelfuls of waffly obfuscation.

Beveridge, who was far from a radical, proposed that nobody should be left destitute by virtue of being unable to work. Bear in mind that this report was written in 1942, when the nation was at war. “A revolutionary moment in the world’s history is a time for revolutions, not for patching,” wrote Beveridge in the introduction, which recommends a minimum guaranteed income level for every citizen, leaving everyone the option to earn more and improve his or her circumstances.

When the welfare state was built, the world was changing. A working class which had been asked to put itself on the line to fight fascism and protect a faltering British Empire was growing restless. For the first time, the notion that being sick, widowed or unemployed might not have to mean living in the sort of hunger and filth described in Orwell’s The Road to Wigan Pier seemed like more than airy fantasy. In the early years of the Second World War there were still 100,000 people living in ghoulish, Victorian-era workhouses. There are no workhouses left today – they were closed after the modern welfare system was instituted, and the buildings turned into retirement homes and community centres – but the ability of those who would once have needed them to live free, independent lives is rapidly disappearing.

The Conservative front bench is keen to remind us that the world of work has changed since Beveridge’s day. One of the most important changes has been that a full salary can no longer be expected to provide any sort of decent standard of living, or indeed to cover basic rent in many cities where employment is to be found – which is why the majority of recipients of housing benefit, among other benefits, are in work. And yet the fantasy that removing benefits will “get Britain working” continues, because we allow it to.

In a time of soaring joblessness, encouraging an underpaid or unemployed person to seek work by removing their benefits is rather like encouraging a desert traveller to find an oasis by setting them on fire.You cannot simply bully people into jobs that aren’t there. Nor can you order a person to get on their bike and look for work, as Norman Tebbit did in 1981, if it is physically impossible for them to ride a bike, or, indeed, to stand.

You can, of course, bully them off the welfare rolls so that your figures for unemployment and incapacity aren’t quite so embarassing when election time rolls around. Indeed, up to 1.8 million needy new claimants may have been frightened away from applying for benefits to which they are entitled for that reason. This sort of figure-fiddling only works for so long. A dramatic increase in net national destitution tends to get noticed, after a while. If you’re going to accustom people to living smaller, meaner lives, you need to persuade them that it’s wrong to want more and always has been. You need to tell them they’re scroungers, spongers and shirkers. You need to get rid of other people’s empathy by blaming them for every possible social ill. You need to justify the degradation of the disabled.

And that’s just what’s been happening in Britain over the past decade, as the poisonous rhetoric of “shirking” and “scrounging” has come to dominate the mainstream debate about social security, the truth about benefits obscured by fairytales about welfare recipients living rent-free in mansions made of gingerbread in a magical land of full employment.

This week, a study by the Elizabeth Finn charity revealed that press attitudes towards benefit recipients have hardened considerably in recent years, and that many of the negative stories about benefit claimants parroted in the tabloid press have been instigated by a government determined not to let the facts get in the way of its philosophy of slashing state support for all but the extremely wealthy.

It's difficult to stay calm about this. I'm finding it difficult, as someone who has been writing and campaigning about the attack on welfare for four years and more, since I was a caregiver with a severely disabled boyfriend who went through the process of prostrating himself for incapacity benefits that came too late or not at all. Back then, it was the Labour Party attacking disabled people’s right to live with dignity. The Work and Pensions Minister whose offices we were picketing was James Purnell, not Iain Duncan Smith, who today mouths the same torturous rhetoric about getting people back to work by taking away their means of support.

In those four years, years in which the insanity of ripping enormous holes in the social safety net during a double-dip recession has only become starker, disability campaigners have made the arguments over and over again about why we need a welfare state. We’ve watched extremely sick people sacrifice what little health and energy they have fighting for their rights to live independently, coming back from welfare offices with stories of being made to walk until they fall over, being made to undress to show their self-harm scars, and still being turned away. We’re getting weary of explaining why blaming those who have almost nothing, not even their health, for the state of the economy is callous and evil.

It’s a struggle to come up with new ways to reiterate the facts behind the torrent of propaganda pouring out of the Conservative press office. It’s a struggle to remind people that welfare costs have risen because wages have failed to rise; that most welfare recipients are in work; that the rates of benefit fraud, far from being a drain on the state, are as low as they've ever been, at one per cent; that the cost of corporate tax avoidance to the exchequer (£25bn a year) is a hundred times higher than the cost of benefit fraud, and yet it is the poor and needy whom the government chooses to blame for the state of the economy.

Those who’ve been fighting this cause for years are sick and tired of repeating the arguments over and over again and watching the public conversation about disability slide backwards into hate and suspicion. We’re sick and tired of hearing about another disabled person dying or committing suicide days after being found “fit” for work that isn’t there, another terminal cancer patient sent to the job centre, another person afraid to leave the house on crutches because they might face harassment, another parent or caregiver watching helplessly as their loved ones sink into despair, as their health and hope are worn away.

Right now, reading over the government’s latest plans to take away benefits for everyone under 25 who isn’t earning money, I don’t want to lay out yet another reasonable case for why humans shouldn’t have to starve because they weren’t born rich. I want to put my fist through the computer screen until it comes back bloody. I’m sick and tired of the cruelty and the lies.

But being sick and tired is no reason not to keep fighting. Karen Sherlock, who died in June after a suspected heart attack, not long after having her benefits cut and being told to seek work by the DWP, was sick, and she was tired. She was just 44 years old, and severely disabled. In one of her last blog posts, she wrote: “We need to be passionate about standing up for our rights. If we can make enough noise, and get enough people to listen then we can overturn the inhumane changes this parasitic government have made.”

There is a growing phalanx of people in this country refusing, like Karen Sherlock, like Christos Palmer and Lucy Aldridge, to accept this new, cruel reality. Disabled people and their allies are refusing to lie down meekly and accept their new status as scapegoats and social parasites. They are angry, and desperate, and prepared to make the ultimate sacrifice to protect their right, and others’ rights, to live with dignity. If the rest of us aren’t standing with them, we ought to be.

Laurie Penny is an NS contributing editor

Disabled protestors demonstrate at Parliament in May 2011. Photograph: Getty Images

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 03 December 2012 issue of the New Statesman, The family in peril

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Jeremy Corbyn's fans must learn the art of compromise

On both sides of the Atlantic, democracy is threatened by a post-truth world. 

Twenty years ago, as a new and enthusiastic Labour MP, I wrote an article for The Observer in praise of spin. I argued that if citizens are to be properly informed and engaged in their democracy, politicians - and in particular governments - have a duty to craft their messages carefully and communicate them cogently. It was a controversial notion then but less so now that we have entered the era of post-truth politics. In the old days, we used to "manage" the truth. Now we have abandoned it. 

We’ve probably come further than we think, for when truth is discarded, reason generally follows. Without a general acceptance of the broad "facts" of any matter, there can be little basis for rational debate nor, therefore, for either the consensus or the respectful disagreement which should emerge from it. Without a commitment to truth, we are free to choose and believe in our own facts and to despise the facts of others. We are free too to place our faith in leaders who make the impossible seem possible. 

We condemn the dictatorships which deny their citizens the right to informed and open debate. But in our own societies, unreasoned and often irrational politics are entering the mainstream. 

The politics of unreason

In the UK, the Leave campaign blithely wedded brazen falsehood to the fantasy that Brexit would cure all ills – and millions of voters enthusiastically suspended their disbelief.  “We want our country back” was a potent slogan - but no less vacuous than the pledge to “make America great again” on which Donald Trump has founded his election campaign. On both sides of the Atlantic, people want to take back control they know they never had nor ever will.

Both campaigns have deliberately bypassed rational argument. They play instead to the emotional response of angry people for whom reason no longer makes sense. Since the time of Plato and Aristotle, democracy’s critics have warned of the ease with which reason can be subverted and citizens seduced by the false oratory of charismatic leaders. Trump is just the latest in a long line of the demagogues they feared. He may not make it to the White House, but he has come a long way on unreasoning rhetoric - and where he leads, millions faithfully follow. He has boasted that he could commit murder on Fifth Avenue without losing votes and he may well be right.

But if Trump is extreme, he is not exceptional. He is a phenomenon of a populism of both right and left which has once more begun to challenge the principles of parliamentary democracy.

Democracy in decline

All over Europe and the United States, consumer-citizens are exasperated by democracy’s failure to meet their demands as fully and as fast as they expect. If the market can guarantee next day delivery, why can’t government? The low esteem in which elected politicians are held is only partly the consequence of their failings and failures. It is also evidence of a growing disenchantment with representative democracy itself. We do not trust our politicians to reflect our priorities. Perhaps we never did. But now we’re no longer prepared to acknowledge their unenviable duty to arbitrate between competing political, social and economic imperatives, nor ours to accept the compromises they reach - at least until the next election.

We have become protesters against rather than participants in our politics and, emboldened by hearing our chosen facts and beliefs reverberating around cyber space, have become increasingly polarised and uncompromising in our protest. 

The Trumpy Corbynites

Which brings us to Labour. Despite the obvious political differences between Jeremy Corbyn and Donald Trump, there are striking similarities in the movements which have coalesced around them. For many of their supporters, they can simply do no wrong; each criticism provides further evidence of a corrupt establishment’s conspiracy against them; rivals, including those who share many of their beliefs, are anathematised; unbelievers are pursued across the internet; inconvenient facts are reinterpreted or ignored; rational, civil debate is shut down or drowned out. 

There are other similarities in these insurgencies: both mistake slogans for policies and mass rallies for popular support; both are overwhelming and quite possibly destroying their own parties – and both, ultimately, are movements without practical purpose.

Trump may give vivid expression to his followers’ grievances but, other than building a wall along the Mexican border, his plans for government are obscure. Similarly, while Corbyn and his supporters know what they’re against, they have not yet articulated a clear vision of what they’re for, much less how it can be achieved. For many of them, it is enough to be "anti-Blairite". 

But in disassociating themselves from a Labour prime minister’s mistakes, they are also dismissing their party’s achievements under his leadership. Their refusal to acknowledge the need for compromise may well enable them to avoid the pitfalls of government. But government’s potential to bring about at least some of the change they want does not come without pitfalls. In wanting it all, they are likely to end up with nothing.

The art of compromise

Democracy cannot be sustained simply by what passionate people oppose. And though movements such as Momentum have important roles to play in influencing political parties, they cannot replace them. Their supporters want to be right - and they often are. But they are rarely prepared to test their principles against the practical business of government. The members of political parties want, or should want, to govern and are prepared, albeit reluctantly, to compromise – with each other, with those they seek to represent, with events -  in order to do so. Parties should listen to movements. But movements, if they are to have any practical purpose, must acknowledge that, for all its limitations, the point of politics is power.

We have to trust that the majority of American voters will reject Donald Trump. But closer to home, if Labour is to have a future as a political force, Corbyn’s supporters must learn to respect the historic purpose of the Labour party at least as much as they admire the high  principles of its current leader. There isn’t long for that realisation to take hold.

In the UK as in the US and elsewhere, we need to rediscover the importance of common cause and the art of compromise in forging it. The alternative is a form of politics which is not only post-truth, post-reason and post-purpose, but also post-democratic. 

Peter Bradley is a former MP and director of Speakers' Corner Trust, a UK charity which promotes free speech, public debate and active citizenship.