President Morsi at the UN General Assembly in September. Photograph: Getty Images
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Ignore the neocons, says Mehdi Hasan – I refuse to give up on Egypt, or the Arab spring

Long live the Arab Spring - despite the murmurs about Morsi’s “pharaonic” decree in Egypt and the Syrian bloodbath, I refuse to lose faith in the people of the Arab world.

Voltaire wrote that “optimism is the madness of insisting that all is well when we are miserable”. With the residents of Gaza and Homs still burying their dead and tens of thousands of protesters in Cairo marching on Tahrir Square, there doesn’t seem to be much light or hope in the Middle East. Pessimists abound. Over the past year or so, the doom-mongers and naysayers of the western commentariat have fallen over one another to try to write the definitive obituary of the Arab revolts, which, lest we forget, kicked off in December 2010 with the self-immolation of a young Tunisian street vendor named Mohamed Bouazizi.

Cynicism has been married to cliché: “The Arab spring is giving way to an Arab winter,” wrote the self-professed neoconservative Douglas Murray in a Spectator cover story in November 2011. “The Arab spring is a misnomer,” added the US neocon Charles Krauthammer in the Washington Post in July 2012. “This is an Islamist ascendancy . . .”

Divisive trigger

I concede that recent events in Egypt don’t help those of us who desperately want to be optimistic about the future of the region. On 22 November, fresh from his internationally acclaimed role in securing a ceasefire between Israel and Hamas in Gaza, the Egyptian president (and ex-Muslim Brotherhood apparatchik) Mohamed Morsi decided to issue a decree giving himself sweeping powers, including the authority to “take the necessary actions and measures to protect the country and the goals of the revolution”.

Overnight, his decree triggered sit-ins, dem - onstrations and clashes. “He has been a very divisive figure,” Dr H A Hellyer, a research fellow at the Brookings Institution, tells me, noting how Morsi won only 52 per cent of the vote in June’s election. “He doesn’t have revolutionary legitimacy.”

Is Morsi a modern-day Cincinnatus, the 5th-century Roman dictator who relinquished power after just 16 days and resigned the moment he had defeated the city’s enemies? Or even Egypt’s Abraham Lincoln, the president who amassed such huge powers during the American civil war, only to surrender them all when the fighting ended in 1865? Only time will tell. But I refuse to give up on Egypt – or, for that matter, the Arab spring. Not yet, at least.

For a start, shouldn’t we be celebrating the backlash against Morsi’s decree and how instant it was? The president’s power grab was not just illegitimate, but ill-judged. His justice minister, Ahmed Mekky, went on television to object to the scope of the decree. The onetime presidential candidate and Nobel laureate Mohamed ElBaradei, a hero of Egypt’s liberal minority, took to Twitter to accuse Morsi of usurping “all state powers” and appointing himself “Egypt’s new pharaoh”. Wael Ghonim, the internet activist who became a crucial figure in the anti-Mubarak uprising of 2011, joined the chorus of angry critics. “Power corrupts,” he tweeted on 23 November. “Absolute power corrupts absolutely!”

As Egypt’s top judges threatened to go on strike, thousands of protesters gathered in Tahrir Square on 27 November, repeating the chant that became the defining slogan of the demonstrations against Hosni Mubarak: “The people want the downfall of the regime.” Second, at the time of writing, the backlash looks like it might be working. Morsi has begun to perform a David-Cameron-type U-turn, claiming his new powers are much narrower and more temporary than the announcement originally indicated.

This pharaoh, it seems, isn’t immune to political or popular pressure.

Remember: just 21 months have elapsed since the fall of Mubarak, who ruled the country with an iron fist for 30 years, and just five months since the election of Morsi. “It’s going to take some time” for Egypt to adapt to democracy, says Hellyer, who lives in Cairo. “There was always going to be a lot of trauma.”

In May this year, I took part in a debate at the Oxford Union on the future of the Arab spring. The cynics and fearmongers were represented that evening by the Israeli historian Benny Morris, the Daily Telegraph’s hawk-in-chief, Con Coughlin, and the retired US general Keith Dayton. Their argument boiled down to two complaints: why do Muslim Arabs keep voting for Islamist parties? And why aren’t we seeing much more change in the Middle East, at a much quicker pace?

Dayton emphasised this latter point in particular. I had to point out to him that his own country, the United States, won independence from Great Britain in 1776; it took another 89 years to abolish slavery and another hundred years after that to secure equal voting rights for African Americans.

Taking the long view

It’s worth noting that, compared to the transitions in Afghanistan and Iraq, which were subjected to foreign military interventions and occupation, the Arab spring has been a success.

Tens of thousands have perished in Afghanistan over the past decade; in Iraq, hundreds of thousands of men, women and children have been shot, slashed and bombed to death. By contrast, Egypt and Tunisia have been quite stable.

Yes, Syria continues to burn but Assad cannot survive much longer, the Bahrainis continue to revolt against their brutal royal rulers, and in Jordan thousands of protesters took to the streets in the middle of November for the first time to call for an end to King Abdullah’s rule.

“It is too soon to say,” the Chinese premier Zhou Enlai is said to have remarked when asked, in 1971, for his view on the success of the French Revolution of 1789. In our 24/7 age, we need a dose of such long-termism; revolutions are measured in years and decades, not weeks and months. Yes, the stakes are high in Egypt and yes, Morsi, like every other autocratic leader, Islamist or otherwise, is not to be trusted. Power, after all, corrupts. But do you know who I trust? The Egyptians. And the Bahrainis. And the Jordanians. And the Syrians. Whatever the season, spring or winter, they will have their freedom.

Mehdi Hasan is political director of the Huffington Post and an NS contributing writer. This piece also appears at the Huffington Post here

 

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 03 December 2012 issue of the New Statesman, The family in peril

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The dog at the end of the lead may be small, but in fact what I’m walking is a hound of love

There is a new, hairy face in the Hovel.

There is a new, hairy face in the Hovel. I seem to have become a temporary co-owner of an enthusiastic Chorkie. A Chorkie, in case you’re not quite up to speed with your canine crossbreeds, is a mixture of a chihuahua and a Yorkshire Terrier, and while my friend K— busies herself elsewhere I am looking after this hound.

This falls squarely into the category of Things I Never Thought I’d Do. I’m a cat person, taking my cue from their idleness, cruelty and beauty. Dogs, with their loyalty, their enthusiasm and their barking, are all a little too much for me, even after the first drink of the day. But the dog is here, and I am in loco parentis, and it is up to me to make sure that she is looked after and entertained, and that there is no repetition of the unfortunate accident that occurred outside my housemate’s room, and which needed several tissues and a little poo baggie to make good.

As it is, the dog thinks I am the bee’s knees. To give you an idea of how beeskneesian it finds me, it is licking my feet as I write. “All right,” I feel like saying to her, “you don’t have to go that far.”

But it’s quite nice to be worshipped like this, I have decided. She has also fallen in love with the Hovel, and literally writhes with delight at the stinky cushions on the sofa. Named after Trude Fleischmann, the lesbian erotic photographer of the Twenties, Thirties and Forties, she has decided, with admirable open-mindedness, that I am the Leader of the Pack. When I take the lead, K— gets a little vexed.

“She’s walking on a loose lead, with you,” K— says. “She never does that when I’m walking her.” I don’t even know what that means, until I have a think and work it out.

“She’s also walking to heel with you,” K— adds, and once again I have to join a couple of mental dots before the mists part. It would appear that when it comes to dogs, I have a natural competence and authority, qualities I had never, not even in my most deranged flights of self-love, considered myself to possess in any measurable quantity at all.

And golly, does having a dog change the relationship the British urban flâneur has with the rest of society. The British, especially those living south of Watford, and above all those in London, do not recognise other people’s existence unless they want to buy something off them or stop them standing on the left of the sodding escalator, you idiot. This all changes when you have a dog with you. You are now fair game for any dog-fancier to come up to you and ask the most personal questions about the dog’s history and genealogy. They don’t even have to have a dog of their own; but if you do, you are obliged by law to stop and exchange dog facts.

My knowledge of dog facts is scant, extending not much further beyond them having a leg at each corner and chasing squirrels, so I leave the talking to K—, who, being a friendly sort who could probably talk dog all day long if pressed, is quite happy to do that. I look meanwhile in a kind of blank wonder at whichever brand of dog we’ve just encountered, and marvel not only at the incredible diversity of dog that abounds in the world, but at a realisation that had hitherto escaped me: almost half of London seems to have one.

And here’s the really interesting thing. When I have the leash, the city looks at me another way. And, specifically, the young women of the city. Having reached the age when one ceases to be visible to any member of the opposite sex under 30, I find, all of a sudden, that I exist again. Women of improbable beauty look at Trude, who looks far more Yorkie than chihuahua, apart from when she does that thing with the ears, and then look at me, and smile unguardedly and unironically, signalling to me that they have decided I am a Good Thing and would, were their schedules not preventing them, like to chat and get to know me and the dog a bit better.

I wonder at first if I am imagining this. I mention it to K—.

“Oh yes,” she says, “it’s a thing. My friend P-J regularly borrows her when he wants to get laid. He reckons he’s had about 12 shags thanks to her in the last six months. The problems only arise when they come back again and notice the dog isn’t there.”

I do the maths. Twelve in six months! That’s one a fortnight. An idea begins to form in my mind. I suppose you don’t have to be a rocket scientist to work out what it is. But no. I couldn’t. Could I?

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism