Wonky women

The political agenda is increasingly being set by women from leading research organisations. Poorly

"A brilliant woman is a plague," lamented Jean-Jacques Rousseau. "A plague to her husband, her children, her friends, her valet, everyone." Rous seau would not be happy if he cast his eye over the think tanks of the centre left today, as they are experiencing an epidemic of femininity.

So complete is the feminisation of progressive think-tank leadership that when Jennifer Moses, former head of the Liberal Democrat-leaning think tank CentreForum, was scooped into the new Downing Street talent pool last month, interest was sparked in her nationality (American), her party allegiance (non-Labour) and her Goldman Sachs-generated wealth (gigantic) - but not her gender. Meanwhile, Demos is run by Catherine Fieschi; the Institute for Public Policy Research (IPPR) is co-directed by Lisa Harker and Carey Oppenheim on a job-share basis; and the Social Market Foundation is run by Ann Rossiter. At least on the non-Tory side, all the top wonks are women.

This feminisation is, in part, a simple reflection of the general rise of women in public life. "Part of it is purely statistical," says Fieschi. "There are simply more women in public positions." But Fieschi, and others, think there may be more to it than that. These organisations are important ideas factories for progressive politics, but are also independent organisations at some distance from the dysfunctional, tribal, macho culture of Westminster and Downing Street. As such, they provide perfect platforms for women who want to make an impact on politics without having to play the boys' games.

"The kinds of demands that being a special adviser makes on your life are ones that women in particular might reject," suggests Oppenheim. "A think-tank role gives you more control over your time." Journalism and research organi sations also provide perches for high-profile women such as Polly Toynbee at the Guardian and Julia Unwin, director of the Joseph Rowntree Foundation.

"It is a cause for celebration to see women in these jobs," says Katherine Rake, director of the Fawcett Society, which campaigns for women's rights. "But if you look at Downing Street or even the cabinet, where the number of women has actually fallen, you see that governmental power remains mostly male."

Access to key government jobs still appears to require a Y chromosome. Moses will be one of the very few women in Gordon Brown's No 10, alongside Oona King, the former MP with the tough task of making the government more female-friendly.

The rise of the wonky women can also be seen as part of the evolution of the think tanks themselves. The principal progressive think tanks have been through three stages, suggests Fieschi. The first stage was a "blue-sky" period, when idealistic directors were encouraged to think boldly about a progressive future. James Cornford, the first director of IPPR, was an academic by background and a marvellous iconoclast. He cared little for what ministers, or shadow ministers, thought. But this was at a point when Labour had been out of power for three terms, and was keen to demonstrate that it was fizzing with ideas about how to make the nation better.

The second stage came in parallel with Lab our's terms in office. With the party securely in power, the priority for centre-left think tanks was to provide realistic, grounded, sensible policy advice. This technocratic era was unsurprisingly marked by a revolving-door relationship between the think tanks and the government. Geoff Mulgan, the founding head of Demos, went on to run the prime minister's Strategy Unit and then the No 10 Policy Unit; Phil Collins, a former director of the Social Market Foundation, became chief speechwriter to Tony Blair.

IPPR acted as a training college for Labour politicians and advisers. Patricia Hewitt, a former deputy director, became an MP and then cabinet minister. So did David Mili band. And James Purnell. Miliband was formerly Blair's head of policy, and that job was subsequently filled by Matthew Taylor, who had previously run IPPR. It is now held by Dan Corry, IPPR's former head of economics. Indeed, to list the number of IPPR staff who have worked for a Labour government, or vice versa, would take the rest of this article. (And yes, to declare an interest, me too.) Chris Powell, when chairman of trustees of the IPPR, boasted that IPPR actually had two departments: the research and development section in Southampton Street (the think tank's HQ) and the "applied department" in government itself.

Now, however, the progressive think tanks are entering a third stage, one resembling the first in its emphasis on free thinking. Now that Labour's hold on power is tenuous the rules have changed again. The value of ideas has risen, both for a government in desperate need of intellectual reju venation and for an opposition anxious to prove itself fresh, modern and ready to govern.

This requires a different style of leadership, and especially a greater openness to work across party lines. It is likely that this would be happening under male leadership, although perhaps to a lesser extent. "Let's be honest - it is partly a reflection of the political situation," admits Fieschi. "Having said that, I do think that women may be slightly better at handling ambiguity, acting as critical friends, and perhaps working with different partners in a different way."

Oppenheim agrees, though she is wary of being too deterministic about the gender element. "I think there is a likelihood that women are more consensual in their approach, and less bound to a particular political party." The job-share arrangement at IPPR (unprecedented in UK think tanks) is itself a powerful symbol. "Lisa and I are often asked how we can possibly share leadership," she says. "It is a different way of leading, and for us it is a very powerful one."

One of the other factors reducing the level of tribalism in the think tanks is the career stages and ambitions of the new breed of women leaders. According to Fieschi: "The women who run these think tanks have no ambition to end up in the government's Strategy Unit. They have either already been in government, or have no interest in being in government."

It is certainly true that Rossiter, Oppenheim and Harker have all been government advisers, but they can now be considered as in the post-hack, rather than pre-hack, stages of their careers. Consequently, these female leaders have more latitude. They tremble less when a Labour minister rings to complain about a critical report.

As a result, the Conservatives, energetically triangulating to prove their changed condition, are mustard-keen to work with the centre-left think tanks. IPPR submitted substantial evidence to the Conservative "quality of life" task force, is working with the Liberal Democrats on immigration and is trying to build a cross-party consensus on climate change. Demos, while anchored in progressive politics, is also less prescriptive about where it is to be found: "I am quite happy to work with Steve Hilton [David Cameron's key strategist]," says Fieschi.

IPPR had a major presence at the Conservative party conference for the first time last year. Demos is taking a more dramatic step away from party politics and eschewing the drunken party conference scene altogether. Instead, there will be Demos events at the Hay and other literary and cultural festivals around the country. For Fieschi, shaping radical ideas and building a consensus for progressive change is now a more subtle and complex game that reaches far beyond political party.

In 1997, the era of the Blair Babes, it seemed as if politics itself might be on the cusp of a new, more feminine era. It hasn't quite worked out like that; women are in short supply in senior government roles. But they have scaled the commanding heights of the progressive intellectual powerhouses. Rather than being a "plague", these brilliant women may be the medicine that progressive politics urgently needs.

This article first appeared in the 07 April 2008 issue of the New Statesman, British jihad

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We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 07 April 2008 issue of the New Statesman, British jihad