America's great game: John Pilger on how Washington has orchestrated war in Afghanistan

The US and Britain claim defeating the Taliban is part of a "good war" against al-Qaeda. 

"To me, I confess, [countries] are pieces on a chessboard upon which is being played out a game for dominion of the world."

Lord Curzon, viceroy of India, speaking about Afghanistan, 1898

I had suggested to Marina that we meet in the safety of the Intercontinental Hotel, where foreigners stay in Kabul, but she said no. She had been there once and government agents, suspecting she was Rawa, had arrested her. We met instead at a safe house, reached through contours of bombed rubble that was once streets, where people live like earthquake victims awaiting rescue.

Rawa is the Revolutionary Association of the Women of Afghanistan, which since 1977 has alerted the world to the suffering of women and girls in that country. There is no organisation on earth like it. It is the high bar of feminism, home of the bravest of the brave. Year after year, Rawa agents have travelled secretly through Afghanistan, teaching at clandestine girls' schools, ministering to isolated and brutalised women, recording outrages on cameras concealed beneath their burqas. They were the Taliban regime's implacable foes when the word Taliban was barely heard in the west: when the Clinton administration was secretly courting the mullahs so that the oil company Unocal could build a pipeline across Afghanistan from the Caspian.

Indeed, Rawa's understanding of the designs and hypocrisy of western governments informs a truth about Afghanistan excluded from news, now reduced to a drama of British squaddies besieged by a demonic enemy in a "good war".

When we met, Marina was veiled to conceal her identity. Marina is her nom de guerre. She said: "We, the women of Afghanistan, only became a cause in the west following 11 September 2001, when the Taliban suddenly became the official enemy of America. Yes, they persecuted women, but they were not unique, and we have resented the silence in the west over the atrocious nature of the western-backed warlords, who are no different. They rape and kidnap and terrorise, yet they hold seats in [Hamid] Karzai's government. In some ways, we were more secure under the Taliban. You could cross Afghan istan by road and feel secure. Now, you take your life into your hands."

The reason the United States gave for invading Afghanistan in October 2001 was "to destroy the infrastructure of al-Qaeda, the perpetrators of 9/11". The women of Rawa say this is false. In a rare statement on 4 December that went unreported in Britain, they said: "By experience, [we have found] that the US does not want to defeat the Taliban and al-Qaeda, because then they will have no excuse to stay in Afghanistan and work towards the realisation of their econo mic, political and strategic interests in the region."

The truth about the "good war" is to be found in compelling evidence that the 2001 invasion, widely supported in the west as a justifiable response to the 11 September attacks, was actually planned two months prior to 9/11 and that the most pressing problem for Washington was not the Taliban's links with Osama Bin Laden, but the prospect of the Taliban mullahs losing control of Afghan istan to less reliable mujahedin factions, led by warlords who had been funded and armed by the CIA to fight America's proxy war against the Soviet occupiers in the 1980s. Known as the Northern Alliance, these mujahe din had been largely a creation of Washington, which believed the "jihadi card" could be used to bring down the Soviet Union. The Taliban were a product of this and, during the Clinton years, they were admired for their "discipline". Or, as the Wall Street Journal put it, "[the Taliban] are the players most capable of achieving peace in Afghanistan at this moment in history".

The "moment in history" was a secret memorandum of understanding the mullahs had signed with the Clinton administration on the pipeline deal. However, by the late 1990s, the Northern Alliance had encroached further and further on territory controlled by the Taliban, whom, as a result, were deemed in Washington to lack the "stability" required of such an important client. It was the consistency of this client relationship that had been a prerequisite of US support, regardless of the Taliban's aversion to human rights. (Asked about this, a state department briefer had predicted that "the Taliban will develop like the Saudis did", with a pro-American economy, no democracy and "lots of sharia law", which meant the legalised persecution of women. "We can live with that," he said.)

By early 2001, convinced it was the presence of Osama Bin Laden that was souring their relationship with Washington, the Taliban tried to get rid of him. Under a deal negotiated by the leaders of Pakistan's two Islamic parties, Bin Laden was to be held under house arrest in Peshawar. A tribunal of clerics would then hear evidence against him and decide whether to try him or hand him over to the Americans. Whether or not this would have happened, Pakistan's Pervez Musharraf vetoed the plan. According to the then Pakistani foreign minister, Niaz Naik, a senior US diplomat told him on 21 July 2001 that it had been decided to dispense with the Taliban "under a carpet of bombs".

Acclaimed as the first "victory" in the "war on terror", the attack on Afghanistan in October 2001 and its ripple effect caused the deaths of thousands of civilians who, even more than Iraqis, remain invisible to western eyes. The family of Gulam Rasul is typical. It was 7.45am on 21 October. The headmaster of a school in the town of Khair Khana, Rasul had just finished eating breakfast with his family and had walked outside to chat to a neighbour. Inside the house were his wife, Shiekra, his four sons, aged three to ten, his brother and his wife, his sister and her husband. He looked up to see an aircraft weaving in the sky, then his house exploded in a fireball behind him. Nine people died in this attack by a US F-16 dropping a 500lb bomb. The only survivor was his nine-year-old son, Ahmad Bilal.

"Most of the people killed in this war are not Taliban; they are innocents," Gulam Rasul told me. "Was the killing of my family a mistake? No, it was not. They fly their planes and look down on us, the mere Afghan people, who have no planes, and they bomb us for our birthright, and with all contempt."

There was the wedding party in the village of Niazi Qala, 100km south of Kabul, to celebrate the marriage of the son of a respected farmer. By all accounts it was a wonderfully boisterous affair, with music and singing. The roar of aircraft started when everyone was asleep, at about three in the morning. According to a United Nations report, the bombing lasted two hours and killed 52 people: 17 men, ten women and 25 children, many of whom were found blown to bits where they had desperately sought refuge, in a dried-up pond. Such slaughter is not uncommon, and these days the dead are described as "Taliban"; or, if they are children, they are said to be "partly to blame for being at a site used by militants" - according to the BBC, speaking to a US military spokesman.

 

Return of opium

 

The British military have played an important part in this violence, having stepped up high- altitude bombing by up to 30 per cent since they took over command of Nato forces in Afghan istan in May 2006. This translated to more than 6,200 Afghan deaths last year. In December, a contrived news event was the "fall" of a "Taliban stronghold", Musa Qala, in southern Afghan istan. Puppet government forces were allowed to "liberate" rubble left by American B-52s.

What justifies this? Various fables have been spun - "building democracy" is one. "The war on drugs" is the most perverse. When the Americans invaded Afghanistan in 2001 they had one striking success. They brought to an abrupt end a historic ban on opium production that the Taliban regime had achieved. A UN official in Kabul described the ban to me as "a modern miracle". The miracle was quickly rescinded. As a reward for supporting the Karzai "democracy", the Americans allowed Northern Alliance warlords to replant the country's entire opium crop in 2002. Twenty-eight out of the 32 provinces instantly went under cultivation. Today, 90 per cent of world trade in opium originates in Afghan istan. In 2005, a British government report estima ted that 35,000 children in this country were using heroin. While the British taxpayer pays for a £1bn military super-base in Helmand Province and the second-biggest British embassy in the world, in Kabul, peanuts are spent on drug rehabilitation at home.

Tony Blair once said memorably: "To the Afghan people, we make this commitment. We will not walk away . . . [We will offer] some way out of the poverty that is your miserable existence." I thought about this as I watched children play in a destroyed cinema. They were illiterate and so could not read the poster warning that unexploded cluster bombs lay in the debris.

"After five years of engagement," reported James Fergusson in the Independent on 16 December, "the [UK] Department for International Development had spent just £390m on Afghan projects." Unusually, Fergusson has had meetings with Taliban who are fighting the British. "They remained charming and courteous throughout," he wrote of one visit in February. "This is the beauty of malmastia, the Pashtun tradition of hospitality towards strangers. So long as he comes unarmed, even a mortal enemy can rely on a kind reception. The opportunity for dialogue that malmastia affords is unique."

This "opportunity for dialogue" is a far cry from the surrender-or-else offers made by the government of Gordon Brown. What Brown and his Foreign Office advisers wilfully fail to understand is that the tactical victory in Afghan istan in 2001, achieved with bombs, has become a strategic disaster in south Asia.

Exacerbated by the assassination of Benazir Bhutto, the current turmoil in Pakistan has its contemporary roots in a Washington-contrived war in neighbouring Afghanistan that has alienated the Pashtuns who inhabit much of the long border area between the two countries. This is also true of most Pakistanis, who, according to opinion polls, want their government to negotiate a regional peace, rather than play a prescribed part in a rerun of Lord Curzon's Great Game.

www.johnpilger.com

John Pilger, renowned investigative journalist and documentary film-maker, is one of only two to have twice won British journalism's top award; his documentaries have won academy awards in both the UK and the US. In a New Statesman survey of the 50 heroes of our time, Pilger came fourth behind Aung San Suu Kyi and Nelson Mandela. "John Pilger," wrote Harold Pinter, "unearths, with steely attention facts, the filthy truth. I salute him."

This article first appeared in the 14 January 2008 issue of the New Statesman, Obama unmasked

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Why Jeremy Corbyn is a new leader for the New Times

In an inspired election campaign, he confounded his detractors and showed that he was – more than any other leader – in tune with the times.

There have been two great political turning points in postwar Britain. The first was in 1945 with the election of the Attlee government. Driven by a popular wave of determination that peacetime Britain would look very different from the mass unemployment of the 1930s, and built on the foundations of the solidaristic spirit of the war, the Labour government ushered in full employment, the welfare state (including the NHS) and nationalisation of the basic industries, notably coal and the railways. It was a reforming government the like of which Britain had not previously experienced in the first half of the 20th century. The popular support enjoyed by the reforms was such that the ensuing social-democratic consensus was to last until the end of the 1970s, with Tory as well as Labour governments broadly operating within its framework.

During the 1970s, however, opposition to the social-democratic consensus grew steadily, led by the rise of the radical right, which culminated in 1979 in the election of Margaret Thatcher’s first government. In the process, the Thatcherites redefined the political debate, broadening it beyond the rather institutionalised and truncated forms that it had previously taken: they conducted a highly populist campaign that was for individualism and against collectivism; for the market and against the state; for liberty and against trade unionism; for law and order and against crime.

These ideas were dismissed by the left as just an extreme version of the same old Toryism, entirely failing to recognise their novelty and therefore the kind of threat they posed. The 1979 election, followed by Ronald Reagan’s US victory in 1980, began the neoliberal era, which remained hegemonic in Britain, and more widely in the West, for three decades. Tory and Labour governments alike operated within the terms and by the logic of neoliberalism. The only thing new about New Labour was its acquiescence in neoliberalism; even in this sense, it was not new but derivative of Thatcherism.

The financial crisis of 2007-2008 marked the beginning of the end of neoliberalism. Unlike the social-democratic consensus, which was undermined by the ideological challenge posed by Thatcherism, neoliberalism was brought to its knees not by any ideological alternative – such was the hegemonic sway of neoliberalism – but by the biggest financial crisis since 1931. This was the consequence of the fragility of a financial sector left to its own devices as a result of sweeping deregulation, and the corrupt and extreme practices that this encouraged.

The origin of the crisis lay not in the Labour government – complicit though it was in the neoliberal indulgence of the financial sector – but in the deregulation of the banking sector on both sides of the Atlantic in the 1980s. Neoliberalism limped on in the period after 2007-2008 but as real wages stagnated, recovery proved a mirage, and, with the behaviour of the bankers exposed, a deep disillusionment spread across society. During 2015-16, a populist wave of opposition to the establishment engulfed much of Europe and the United States.

Except at the extremes – Greece perhaps being the most notable example – the left was not a beneficiary: on the contrary it, too, was punished by the people in the same manner as the parties of the mainstream right were. The reason was straightforward enough. The left was tarnished with the same brush as the right: almost everywhere social-democratic parties, albeit to varying degrees, had pursued neoliberal policies. Bill Clinton and Tony Blair became – and presented themselves as – leaders of neoliberalism and as enthusiastic advocates of a strategy of hyper-globalisation, which resulted in growing inequality. In this fundamental respect these parties were more or less ­indistinguishable from the right.

***

The first signs of open revolt against New Labour – the representatives and evangelists of neoliberal ideas in the Labour Party – came in the aftermath of the 2015 ­election and the entirely unpredicted and overwhelming victory of Jeremy Corbyn in the leadership election. Something was happening. Yet much of the left, along with the media, summarily dismissed it as a revival of far-left entryism; that these were for the most part no more than a bunch of Trots. There is a powerful, often overwhelming, tendency to see new phenomena in terms of the past. The new and unfamiliar is much more difficult to understand than the old and familiar: it requires serious intellectual effort and an open and inquiring mind. The left is not alone in this syndrome. The right condemned the 2017 Labour Party manifesto as a replica of Labour’s 1983 manifesto. They couldn’t have been more wrong.

That Corbyn had been a veteran of the far left for so long lent credence to the idea that he was merely a retread of a failed past: there was nothing new about him. In a brilliant election campaign, Corbyn not only gave the lie to this but also demonstrated that he, far more than any of the other party leaders, was in tune with the times, the candidate of modernity.

Crises, great turning points, new conjunctures, new forms of consciousness are by definition incubators of the new. That is one of the great sources of their fascination. We can now see the line of linkage between the thousands of young people who gave Corbyn his overwhelming victory in the leadership election in 2015 and the millions of young people who were enthused by his general election campaign in 2017. It is no accident that it was the young rather than the middle-aged or the seniors who were in the vanguard: the young are the bearers and products of the new, they are the lightning conductors of change. Their elders, by contrast, are steeped in old ways of thinking and doing, having lived through and internalised the values and norms of neoliberalism for more than 30 years.

Yet there is another, rather more important aspect to how we identify the new, namely the way we see politics and how politics is conceived. Electoral politics is a highly institutionalised and tribal activity. There have been, as I argued earlier, two great turning points in postwar politics: the social-democratic era ushered in by the 1945 Labour government and the neoliberal era launched by the Tory government in 1979.

The average Tory MP or activist, no doubt, would interpret history primarily in terms of Tory and Labour governments; Labour MPs and activists would do similarly. But this is a superficial reading of politics based on party labels which ignores the deeper forces that shape different eras, generate crises and result in new paradigms.

Alas, most political journalists and columnists are afflicted with the same inability to distinguish the wood (an understanding of the deeper historical forces at work) from the trees (the day-to-day manoeuvring of parties and politicians). In normal times, this may not be so important, because life continues for the most part as before, but at moments of great paradigmatic change it is absolutely critical.

If the political journalists, and indeed the PLP, had understood the deeper forces and profound changes now at work, they would never have failed en masse to rise above the banal and predictable in their assessment of Corbyn. Something deep, indeed, is happening. A historical era – namely, that of neoliberalism – is in its death throes. All the old assumptions can no longer be assumed. We are in new territory: we haven’t been here before. The smart suits long preferred by New Labour wannabes are no longer a symbol of success and ambition but of alienation from, and rejection of, those who have been left behind; who, from being ignored and dismissed, are in the process of moving to the centre of the political stage.

Corbyn, you may recall, was instantly rejected and ridiculed for his sartorial style, and yet we can now see that, with a little smartening, it conveys an authenticity and affinity with the times that made his style of dress more or less immune from criticism during the general election campaign. Yet fashion is only a way to illustrate a much deeper point.

The end of neoliberalism, once so hegemonic, so commanding, is turning Britain on its head. That is why – extraordinary when you think about it – all the attempts by the right to dismiss Corbyn as a far-left extremist failed miserably, even proved counterproductive, because that was not how people saw him, not how they heard him. He was speaking a language and voicing concerns that a broad cross-section of the public could understand and identify with.

***

The reason a large majority of the PLP was opposed to Corbyn, desperate to be rid of him, was because they were still living in the neoliberal era, still slaves to its ideology, still in thrall to its logic. They knew no other way of thinking or political being. They accused Corbyn of being out of time when in fact it was most of the PLP – not to mention the likes of Mandelson and Blair – who were still imprisoned in an earlier historical era. The end of neoliberalism marks the death of New Labour. In contrast, Corbyn is aligned with the world as it is rather than as it was. What a wonderful irony.

Corbyn’s success in the general election requires us to revisit some of the assumptions that have underpinned much political commentary over the past several years. The turmoil in Labour ranks and the ridiculing of Corbyn persuaded many, including on the left, that Labour stood on the edge of the abyss and that the Tories would continue to dominate for long into the future. With Corbyn having seized the political initiative, the Tories are now cast in a new light. With Labour in the process of burying its New Labour legacy and addressing a very new conjuncture, then the end of neoliberalism poses a much more serious challenge to the Tories than it does the Labour Party.

The Cameron/Osborne leadership was still very much of a neoliberal frame of mind, not least in their emphasis on austerity. It would appear that, in the light of the new popular mood, the government will now be forced to abandon austerity. Theresa May, on taking office, talked about a return to One Nation Toryism and the need to help the worst-off, but that has never moved beyond rhetoric: now she is dead in the water.

Meanwhile, the Tories are in fast retreat over Brexit. They held a referendum over the EU for narrowly party reasons which, from a national point of view, was entirely unnecessary. As a result of the Brexit vote, the Cameron leadership was forced to resign and the Brexiteers took de facto command. But now, after the election, the Tories are in headlong retreat from anything like a “hard Brexit”. In short, they have utterly lost control of the political agenda and are being driven by events. Above all, they are frightened of another election from which Corbyn is likely to emerge as leader with a political agenda that will owe nothing to neoliberalism.

Apart from Corbyn’s extraordinary emergence as a leader who understands – and is entirely comfortable with – the imperatives of the new conjuncture and the need for a new political paradigm, the key to Labour’s transformed position in the eyes of the public was its 2017 manifesto, arguably its best and most important since 1945. You may recall that for three decades the dominant themes were marketisation, privatisation, trickle-down economics, the wastefulness and inefficiencies of the state, the incontrovertible case for hyper-globalisation, and bankers and financiers as the New Gods.

Labour’s manifesto offered a very different vision: a fairer society, bearing down on inequality, a more redistributive tax system, the centrality of the social, proper funding of public services, nationalisation of the railways and water industry, and people as the priority rather than business and the City. The title captured the spirit – For the Many Not the Few. Or, to put in another way, After Neoliberalism. The vision is not yet the answer to the latter question, but it represents the beginnings of an answer.

Ever since the late 1970s, Labour has been on the defensive, struggling to deal with a world where the right has been hegemonic. We can now begin to glimpse a different possibility, one in which the left can begin to take ownership – at least in some degree – of a new, post-neoliberal political settlement. But we should not underestimate the enormous problems that lie in wait. The relative economic prospects for the country are far worse than they have been at any time since 1945. As we saw in the Brexit vote, the forces of conservatism, nativism, racism and imperial nostalgia remain hugely powerful. Not only has the country rejected continued membership of the European Union, but, along with the rest of the West, it is far from reconciled with the new world that is in the process of being created before our very eyes, in which the developing world will be paramount and in which China will be the global leader.

Nonetheless, to be able to entertain a sense of optimism about our own country is a novel experience after 30 years of being out in the cold. No wonder so many are feeling energised again.

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

Martin Jacques is the former editor of Marxism Today. 

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

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