Middle England. They’re nicer than you think

Middle Englanders are insular, selfish and intolerant. Not so, argues Richard Reeves. Plus Stephen A

It is a place inhabited by "ordinary people with suburban dreams who worked hard to improve their homes and their lives; to get gradually better cars, washing machines and televisions; to go on holiday in Spain rather than Bournemouth", in the words of the new Labour strategist Philip Gould. It is where homes are anxiously owned, families are raised and crime is feared. The Daily Mail lies on the doorsteps. It is where contemporary British elections are won and lost. And it casts a powerful spell over marketeers, pollsters, journalists and - above all - politicians. It is, of course, "Middle England".

When Gordon Brown praises "hard-working families" or when David Cameron takes the axe to inheritance tax, they are assumed by headline-writers to have their eyes trained on this semi-mythical land. It represents, we are supposed to assume, the very heartland of the nation. As such, it acts as a kind of political bull's-eye: if parties can aim their policies directly at Middle England, the electoral match will be theirs.

Middle England is also frequently assumed to be insular, selfish, xeno phobic, homophobic, anti-welfare, anti-Europe and generally resentful. It is the place where Thatcher's children moved to when they grew up. But if Middle England means anything at all, then its inhabitants are in fact more numerous, more diverse and considerably more liberal than the stereotype. Middle England reads the Mail, but does not agree with it.

Ian Hislop, researching his BBC radio series Looking for Middle England, found Lord Salisbury using the term in 1882, but it did not seem to have caught on. The historian David Cannadine records in his Class in Britain that it was Mrs T herself who introduced the term into the modern political lexicon - apparently copying Richard Nixon's conjuring of "Middle America". Politically, Middle England denotes a set of voters, presumed to have mainstream attitudes, who are also disproportionately likely to be swing voters in marginal constituencies. Martin Jacques has complained that Middle England is a "metaphor for respectability, the nuclear family, conservatism, whiteness, middle age and the status quo".

One of the fears of liberal-left commentators, who unfailingly use the term disparagingly, is that national politics is being driven by the neuroses of an insular, unrepresentative group of a few hundred thousand people. It is certainly true that those in Brown's team are obsessively interested in the views of this group, and that Lord Ashcroft is pouring money into winning their votes, but they are not political freaks. Their views may not be those of New Statesman readers - but they are roughly representative of the nation. They voted Tory until 1997 and have voted Labour since, though with misgivings in 2005. They are non-graduate families in which both Dad and Mum work to pay the mortgage. They read the tabloids but get their news from television, and are utterly uninterested in party politics. They water their neighbours' plants when they are on holiday and keep an eye on the old lady over the road. The only manner in which they differ significantly from the norm is their unusually high, and largely irrational, fear of crime.

Ben Page, managing director of the MORI Social Research Institute, says that the label Middle England is used as "a convenient shorthand for the 25 per cent of the population who are not surgically wedded to one of the main parties - and who happen to live in marginal constituencies". For this group, party commitment is weak and the impression made by an individual leader is strong. Policies are generally weakly linked with voting intention - unless they push the right buttons.

The Conservative pincer movement to lower both stamp duty and inheritance tax played beautifully with them because of their powerful relationship with property: they are the first in their family to own a home, and fear that they will be the last. The rise in house prices threatens to price their children out of the market. This is also the group with the darkest memories of Black Wednesday, negative equity and repossessions. Even if they were not personally affected, they know somebody who was. It is true that inheritance tax is extremely unlikely to affect them - but it also offends one of their strongest instincts, which is to see their kids right.

Geographically, Middle England means suburbs - in the south and the Midlands. There are moments when "Middle Britain" is preferred by Labour politicians, but Scotland and Wales do not feature in any of the social, spatial or psepho logical categories that command the attention of the political classes. Middle England is Metroland - the areas traversed by the Metropolitan Line: Pinner, Ruislip, Hillingdon - writ large across the English nation. It is Essex Man, or Worcester Woman, but never Merthyr Man or Galloway Girl.

In terms of social status, Middle Englanders are what pollsters and marketing analysts call C1s and C2s, otherwise the lower middle class and skilled working class, though analysts at the purer end of the market don't like such labels. "Categorisations always carry the danger of being misleading," says Miranda Phillips from the National Centre for Social Research. "Middle England is a phrase used in the press and politics, rather than in social research. On balance, I think Middle England is likely to be a misleading categorisation. It is simply not that straightforward."

The university effect

It certainly is not. Class, status and attitudes relate to each other in complex and changing ways and there are many dangers in our apparently insatiable desire to put ourselves - and especially other people - into tidy boxes. Nonetheless, certain key trends are fairly clear. More people are middle class, and more people think of themselves that way; the relationship between social class and both political identification and social attitudes is weakening; and - most interesting of all - the group that can plausibly be defined as being in the "middle" is both more liberal than the stereotype suggests, and becoming more so with each passing year.

Forty per cent of the population now define themselves as "middle class", up from 30 per cent four decades ago. The final numerical triumph of the bourgeoisie is at hand: as Professor Anthony Heath has written: "In 1964, for every person who called themselves middle-class, there were 2.1 who said they were working-class. Now that ratio is just 1:1.5." Even John Prescott is middle-class now, remember. As the number of unskilled labourers has diminished, the proportion of the adult population classified as C1 or C2 or equivalent has reached 22 per cent, up from 18 per cent in 1983 - a significant expansion in socioeconomic terms.

Profound shifts are taking place in attitudes, too. The lazy stereotype is that Middle Englanders lack the lofty liberalism of their AB cousins, but the evidence often suggests otherwise. In a Populus survey this year, for example, 42 per cent of respondents in social classes AB agreed that "children brought up by a single parent are more likely to get into trouble than children brought up by married parents", compared to 37 per cent of C1s and 28 per cent of C2s.

Over time, Middle Englanders have become more tolerant and open-minded. According to data prepared by the National Centre for Social Research, the pro p ortions of C1s and C2s who think that "sexual relations between two adults of the same sex" are "always wrong" are 23 and 30 per cent, respectively - down from 38 and 56 per cent in 1983. The current figure among those from social class A is 17 per cent.

Widening access to higher education has played a part: one of the best predictors of socially liberal attitudes is level of edu cation. Universities have been opened to the masses, to the dismay of über-conservative commentators such as Digby Anderson, who asks in his pamphlet All Oiks Now: the Un noticed Surrender of Middle England: "In what ways do the middle-class students differ from the others? They certainly look the same. It is difficult to tell the daughter of a doctor from the daughter of an unemployed miner, indeed sometimes from the son of an unemployed miner." His Middle England, it should be noted, is entirely upper-middle-class.

In the 1960s, a fierce academic debate raged over the "em bourgeoisement thesis" - which stated that, as the working class became more affluent, they would detach from their proletarian peers, lose class consciousness and adopt the attitudes and values of the middle class, in particular with regard to party and trade union loyalty. (Anderson fears that the opposite process - de-embourgeoisement, perhaps? - is the actual result.) The famous sociologist John Goldthorpe, in his masterpiece The Affluent Worker, showed that, in terms of social networks, even well-off workers remained true to their roots, but that their political opinions did begin to alter. In particular, their support for the Labour Party became contingent, rather than given. In some ways, the politics of the rest of the century flow from this fact, and Labour's long failure to grasp it. Where it is clear that embourgeoisement does apply is in social attitudes; affluence has brought toleration in its wake.

Muddle England

One reason why commentators miss the rising liberalism of Middle England is that they make the mistake of looking at what they read, and assuming they agree with it. It is true that Daily Mail readers are more likely to vote Conservative - but to a lesser extent than Mirror readers are more likely to vote Labour. And while it is also true that 46 per cent of Mail readers think that immigration is one of the most important issues facing the country, 44 per cent of Financial Times readers do, too. On many social issues, the readers of the Middle England tabloids are more liberal than the population at large, especially the younger ones. The views of Mail readers are not facsimiles of the paper's editorials. There is no clone army of Paul Dacres roaming the suburbs.

What is stalking the land is anxiety and fear, especially about money. Middle Englanders are under huge financial pressure. Wages in the middle-income range have ticked up painfully slowly over the past decade - which may be one reason why Middle England supports moves to hit the unearned wealth of private equity barons and the untethered wealth of the "non-doms": again, a truth the Tories divined before phobic Labour ministers. Their concerns about immigration are primarily economic, rather than straightforwardly "racist".

The fears of Middle England are not always consistent, or rational. Ben Page has decided that the public is suffering from "cognitive polyphasia", a diagnosis that means "people are holding lots of conflicting ideas": more muddle England than Middle England. The majority think immigration is a big problem, but only a small minority say it is a problem affecting them. Middle England, he says, is also "a bit Pooterish - a bit Margo from The Good Life; they are conservative but with a small 'c'". They may well be fiscally conservative, but they are mostly socially liberal. Their high fear of crime may stem from their position as the first middle-class members of their family: now they have something to lose.

As with all sociopolitical categories, the edges of Middle England become more blurred as you approach them, the inhabitants as hard to pin down as those of Middle Earth. Middle Englanders certainly do not recognise the "long shadows" falling across county cricket grounds and the "old maids bicycling to Holy Communion" evoked by John Major; but nor did they make much of the tortured attempts of early new Labour to conjure a "Cool Britannia".

Middle England is sceptical of party politics, yes. Fearful about crime and immigration, certainly. Instinctively desiring to hold on to its own money rather than give it to the Treasury, you bet. Much of which is because Middle England is a more precarious place than the lands above, where professionals and the rich can insulate themselves against risk, and below, where there is less to be lost in any case. But Middle England is not nasty. Indeed, it is a broad-minded kind of place. And to the extent that it really is the soul of the nation, this can only be cause for celebration. For the liberalisation of Middle England might represent the final triumph of liberalism itself.

Illustration by A Richard Allen

This article first appeared in the 29 October 2007 issue of the New Statesman, Pakistan

BRIAN ADCOCK FOR NEW STATESMAN
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Divided Britain: how the EU referendum exposed Britain’s new culture war

The EU referendum exposed a gaping fault line in our society – and it’s not between left and right.

There are streets in Hampstead, the wealthy northern suburb of London, where the pro-EU posters outnumber cars. A red “Vote Remain” in one. A “Green Yes” in another. The red, white and blue flag of the official campaign sits happily next to a poster from the left-wing campaign Another Europe Is Possible proclaiming that the world already has too many borders.

If you were looking for an equivalent street in Hull, in the north of England, you would look for a long time. In the city centre when I visited one recent morning, the only outward evidence that there was a referendum going on was the special edition of Wetherspoon News plastered on the walls of the William Wilberforce pub in Trinity Wharf. Most of the customers agreed with the message from the chain’s founder, Tim Martin: Britain was better off outside the European Union.

“Far too much Hampstead and not enough Hull” – that was the accusation levelled at the Remain campaign by Andy Burnham in the final weeks of the campaign. He wasn’t talking about geography; Remain’s voice is persuasive to residents of Newland Avenue in Hull, where I drank a latte as I eavesdropped on a couple who were fretting that “racists” would vote to take Britain out of the EU.

Rather, Burnham was talking about an idea, the “Hampstead” that occupies a special place in right-wing demonology as a haven of wealthy liberals who have the temerity to vote in the interests of the poor. The playwright and novelist Michael Frayn, in his 1963 essay on the Festival of Britain, called them “the Herbivores”:

“. . . the radical middle classes, the do-gooders; the readers of the News Chronicle, the Guardian, and the Observer; the signers of petitions; the backbone of the BBC . . . who look out from the lush pastures which are their natural station in life with eyes full of sorrow for less fortunate creatures, guiltily conscious of their advantages, though not usually ceasing to eat the grass.”

For Hampstead then, read swaths of Islington, Hackney, Brighton, Bristol, Cambridge, Edinburgh and Oxford today – all areas that were most strongly in favour of Remain and where Jeremy Corbyn is popular. But Remain never found a tone that won over the other half of Labour England; the campaign struck as duff a note among the diminishing band of pensioners on Hampstead’s remaining council estates as it did on Hull’s Orchard Park Estate.

The rift between “Hampstead and Hull”, in the sense that Andy Burnham meant it, is one that has stealthily divided Britain for years, but it has been brought into sharp focus by the debate over Europe.

Academics use various kinds of shorthand for it: the beer drinkers v the wine drinkers, or the cosmopolitans v the “left behind”. “It’s not just that [Britain] is div­ided between people who buy organic and people who buy own-brand,” says Philip Cowley, a professor of politics at Queen Mary University of London, “but between people who wouldn’t understand how anyone could buy own-brand and people who wouldn’t buy organic if you put a gun to their head.” Equating political preferences with shopping habits might sound flippant, but on 21 June the retail research company Verdict estimated that “half of Waitrose shoppers backed a Remain vote, against just over a third of Morrisons customers”.

The referendum has shown that there is another chasm in British politics, beyond left and right, beyond social conservatism v liberalism, and beyond arguments about the size of the state. The new culture war is about class, and income, and education, but also about culture, race, nationalism and optimism about the future (or lack of it). This divide explains why Ukip’s message has been seductive to former Labour voters and to Tories, and why Boris Johnson, an Old Etonian, led a campaign that purported to despise “elites” and “experts” and spoke of “wanting our country back”.

***

At the start of the campaign, the question that most accurately predicted whether you would back Remain or Leave was consistently: “Are you a graduate?” (Those who answered yes were much more likely to vote in favour of staying in the EU.) Stronger In never found a way to change that and win over those who left education at 18 or earlier. Pollsters also suggested that the much-vaunted Euroscepticism of older voters reflects generations where only one in ten people went to university.

This fissure has been growing for the best part of a decade and a half, but Britain’s first-past-the-post system, which deters newcomers and maintains entrenched parties, has provided a degree of insulation to Labour that its European cousins have lacked. Yet even here in the UK the mid-Noughties brought the brief rise of the British National Party, powered by voter defections from Labour in its strongholds in east London and Yorkshire, as well as the election of the Greens’ first MP on the back of progressive disillusionment with the governments of Tony Blair and Gordon Brown.

In office, both Blair and Brown calculated, wrongly, that Labour’s core vote had “nowhere else to go”. In opposition under Ed Miliband, the party calculated, again wrongly, that discontent with immigration, and the rise of Ukip powered by that discontent, was a problem for the Conservative Party alone.

In a 2014 pamphlet for the Fabian Society, ­Revolt on the Left, the activist Marcus Roberts, the academic Rob Ford and the analyst Ian Warren warned that Labour had “few reasons to cheer about the Ukip insurgency and plenty to worry about”. When the votes were cast in the general election the following year, that prediction turned out to be dispiritingly accurate. Defections from Labour to Ukip led to Labour losing seats to the Conservatives in Gower, Southampton Itchen, Telford and Plymouth Moor View.

For the most part, however, first-past-the-post papered over the cracks in Labour’s broad coalition: cracks that, in the harsh light of the EU referendum, have become obvious. The divide isn’t simply one of class, or income. The social profile and culture of voters in Cumbria are no different from that of voters on the other side of the border – but Scots in the Borders backed a Remain vote while their English peers in the border areas opted for Brexit. Inhospitality towards Brexit proved a stronger indication of city status than a mere cathedral: Vote Leave generally found Britain’s great cities more difficult terrain than the surrounding towns and countryside.

The problem of the fracturing vote is particularly acute for the Labour Party, which for much of the 20th century was able to rely on the Herbivores. In concert with Frayn’s “less fortunate creatures”, they have been enough to guarantee Labour close to 250 seats in the House of Commons and roughly one-third of the popular vote, even in difficult years. But Britain’s EU referendum placed Hampstead and Hull on opposing sides for the first time in modern British political history.

It was Tony Blair who, in his final speech to the Trades Union Congress as Labour leader in September 2006, said that the new debate in politics was not left against right, but “open v closed” – openness to immigration, to diversity, to the idea of Europe. Driven by their commitment to openness, Blair’s outriders dreamed of reshaping Labour as a mirror of the US Democrats – though, ironically, it was Ed Miliband, who repudiated much of Blair’s approach and politics, who achieved this.

At the 2015 election Labour’s coalition was drawn from the young, ethnic minorities and the well educated: the groups that powered Barack Obama’s two election wins in 2008 and 2012. The party was repudiated in the Midlands, went backwards in Wales and was all but wiped out in the east of England. (Scotland was another matter altogether.) Its best results came in Britain’s big cities and university towns.

The Remain campaign gave Labour a glimpse of how Miliband’s manifesto might have fared without the reassuring imprimatur of a red rosette. Britain Stronger In Europe has been rejected in the Midlands and struggled in the east of England. But it also failed to inspire passion in Sunderland, Oldham and Hull – all areas that, for now, return Labour MPs.

***

In appearance, Hull’s city centre is built on blood and sandstone, dotted with memorials to a lost empire and postwar replacements for bombed buildings, all ringed by suburban housing built by the private sector in the 1930s and the state in the 1950s and 1960s. It could be Bristol without the excessive hills, or a smaller Glasgow with a different accent. Unlike in Glasgow or Bristol, however, the residents of Hull are largely hostile to the European Union. Unlike Glasgow and Bristol, Hull is a post-imperial city that has yet to experience a post-colonial second act.

The William Wilberforce is named after a native son who helped destroy the British slave trade, the engine of Hull’s prosperity in the 18th century. The destruction of another local industry – fishing – drives resentment among the pub’s ageing clientele, who were there for breakfast and a bit of company when I visited. They blame its demise squarely on the EU.

Although the Labour Party now has only one MP in Scotland, the back rooms of the labour movement host an outsized Scottish contingent. For that reason – and the continuing threat that the loss of Labour’s seats in Scotland poses to the party’s chances of winning a majority at Westminster – the Scottish independence referendum of 2014 loomed large for Labour throughout the EU campaign.

From the outset, Britain Stronger In struggled to replicate the success of the Scottish No campaign, in part because the price of victory was one that Labour regarded as too high to pay a second time. In Glasgow, in the week before the Scottish referendum, everyone knew where Labour stood on independence – consequently, many voters were already planning to take revenge. The proprietor of one café told me that Labour was “finished in this city, for ever”.

Predictions of this sort were thin on the ground in Hull. Alan Johnson, the head of Labour’s EU campaign, is one of the three Labour MPs whom Hull sent to Westminster in 2015. But even late in the campaign, in his own constituency, I found uncertainty about the party’s official position on the referendum. For that reason, if nothing else, it didn’t have the feeling of a city preparing to break with a half-century-plus of Labour rule, as Glasgow did in 2014. In Scotland, most people I spoke to believed that they were on the brink of independence, which made the eventual result a big blow.

Only among Hull’s pro-European minority could I find any conviction that Britain might actually leave the EU. In September 2014 Kenneth Clarke remarked that Ukip’s supporters were “largely . . . the disappointed elderly, the grumpy old men, people who’ve had a bit of a hard time in life”. To listen to Hull’s Leave voters is to hear tales of the same frustrated potential: they feel that politicians of all stripes have lives entirely removed from theirs. In their defence, they are right – just 4 per cent of MPs in 2010 were from working-class backgrounds.

As for Ken Clarke, he has carved out a second career as every left-winger’s favourite Tory, but that tone of indifference towards the “disappointed lives” of globalisation’s casualties recalls his younger days as a rising star of Margaret Thatcher’s government.

Hull’s residents have been dismissed, first as the regrettable but inevitable consequence of Thatcherite economics, and now as small-minded opponents of social progress and racial diversity. Unsurprisingly, people who feel that their wishes have been ignored and in some cases actively squashed by successive governments of left and right did not expect to wake up on the morning of 24 June to discover that this time, their votes really had changed something.

Equally unsurprisingly, the Remain campaign’s warnings of economic collapse lacked force for people for whom the world’s end had been and gone.

In Glasgow in 2014 Scottish independence was a question of identity in itself, whereas in Hull, hostility towards Europe is the by-product of other identities that feel beleaguered or under threat: fishing, Englishness and whiteness, for the most part.

In Hampstead, a vote for Remain feels more like a statement about the world as you see it. One woman, who walks off before I can probe further, tells me: “Of course I’m voting to stay In. I buy Fairtrade.”

***

Immigration, not the European Union, is the issue that moves voters in Hull. “Britain is full” was the most frequent explanation they gave for an Out vote. Knowing that immigration, rather than the abstract question of sovereignty, would be crucial to winning the contest, Vote Leave tried from the beginning to make it a referendum on border control. Leave’s main theme: the threat of Turkey joining the European Union and, with it, the prospect of all 75 million Turks gaining the right to live and work in Britain.

Although Turkey’s chances of joining the EU are somewhere only just north of its hopes of launching a manned mission to Mars, the tactic worked: according to an ­Ipsos MORI poll released on the morning of 16 June, 45 per cent of Britons believed that Turkey will be fast-tracked into the Union.

That same morning, Nigel Farage posed in front of a poster showing refugees – mostly from Syria and most of them non-white – on the border between Croatia and Slovenia, with a slogan warning that uncontrolled immigration was leaving Britain at “breaking point”. But the row over the poster came to an unpleasant halt just a few hours later as news began to break that Jo Cox, the Labour MP for Batley and Spen, had been shot and stabbed on her way out of a constituency surgery. She died of her injuries a little over an hour later. On 19 June Thomas Mair, who was arrested in connection with the killing, gave his name at Westminster Magistrates’ Court as “Death to traitors, freedom for Britain”.

The circumstances of the killing felt familiar. A little after midnight on 5 June 1968, Robert Kennedy was returning to the Ambassador Hotel in Los Angeles in high spirits. He had just won a crucial victory in the California primary and was well placed to secure the Democratic nomination to run in that year’s presidential election. Going through the kitchen in order to avoid cheering crowds and get straight to his press conference, he was ambushed by a man called Sirhan Sirhan, who fired six shots from a revolver. Kennedy was rushed to hospital, where he died early the following morning.

Five months later Richard Nixon was elected president. The American right held on to the White House for 20 years out of the next 25. Jo Cox’s killing, amid the nativist howling from Farage et al, felt like the beginning of a similar chapter of right-wing advance in the UK.

Labour’s problem, and that of its social-democratic cousins throughout Europe, is the same as the American left’s was in the 1960s. Its founding coalition – of trade unions, the socially concerned middle classes and minorities, ethnic and cultural – is united (barely) on economic issues but irrevocably split on questions of identity. Outside crisis-stricken Greece and Spain, the left looks trapped in permanent opposition, with no politician able to reconsolidate its old base and take power again.

***

When I arrive in Hull, preparations are under way for a vigil in Jo Cox’s honour, but it is the nation of Turkey that is weighing on the minds of undecided voters. On Park Street, residents are divided. Those who have exercised their right to buy and are concerned about their mortgages are flirting with an Out vote but are terrified about negative equity. Those who remain in social housing or the private rented sector are untouched by stories of soaring mortgages. To many residents, the Treasury’s dire warnings seem to be the concerns of people from a different planet, not merely another part of the country. As Rachel, a woman in her mid-fifties who lives alone, puts it: “They say I’d lose four grand a month. I don’t know who they think is earning four grand a month but it certainly isn’t me.”

As Vote Leave knew, the promise that an Out vote will allow people to “take control” always had a particular appeal for those with precious little control – of their rent, of next week’s shift, of whether or not they will be able to afford to turn the heating on next week. Never mind that the control envisaged by Vote Leave would be exercised by the conservative right: the campaign found a message that was able to resonate across class and region, at least to an extent that could yet create a force to be reckoned with under first-past-the-post in Britain.

Four grand a month isn’t a bad salary, even in leafy Hampstead, but in that prosperous corner of north London fears of an Out vote, and what will come after, gained a tight purchase. The worry was coupled with resentment, too, over what would come, should the Outers triumph.

The great risk for the left is that herbivorous resentment is already curdling into contempt towards the people of Hull and the other bastions of Brexitism. That contempt threatens the commodity on which Labour has always relied to get Hull and Hampstead to vote and work together – solidarity. The referendum leaves the Conservatives divided at Westminster. That will give little comfort to Labour if the long-term outcome of the vote is to leave its own ranks divided outside it.

 

Stephen Bush is special correspondent at the New Statesman. He usually writes about politics. 

This article first appeared in the 23 June 2016 issue of the New Statesman, Divided Britain