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History of a conflict

Rachel Aspden

Published 12 February 2007

Key facts about Sunni and Shia Muslims

Islam divides into two main sects - Sunnis (followers of the Sunna, or traditions: 85-90 per cent) and Shias (followers of the Shiat Ali, or "Party of Ali": 10-15 per cent). Often compared to Catholic-Protestant split in Christianity, but has not been as divisive or bloody - until now.

Background:

656: Twenty-four years after Muhammad's death, a crisis over succession leads to Sunni- Shia rift. Sunnis accept rule of elected caliphs, while Shias recognise only imams, descendants of the Prophet through his daughter Fatima and his cousin and son-in-law Ali.

680: Prophet's grandson Hussein is killed by Sunni forces at Karbala, a martyrdom mourned each year by Shias on the day of Ashura.

874: Muhammad al-Mahdi, Shia "Twelfth Imam", disappears in Samarra, Iraq. "Twelver" Shias believe he will reappear in the "last days" to re-establish Islam throughout the world.

16th century: Shia Persian Safavid dynasty battles Sunni Ottomans for control of Iraq - Sunni militants in Iraq today describe Shia opponents as "Safawis".

1979: Shia Islamic revolution in Iran fails to set off feared Sunni-Shia conflict in Middle East.

1980-88: Iran-Iraq war. The west supports Saddam Hussein's Sunni Iraq against Shia Iran.

1985: Hezbollah formed in Lebanon, with Iranian support, to defend Lebanese Shia interests.

2003: Sectarian conflict in Iraq worsens Sunni- Shia divide and threatens to spread.

2006: Saddam Hussein executed on the first day of Sunni Eid festival, exacerbating tensions.

Beliefs:

Sunni and Shia beliefs are the same in principle, but are sometimes applied differently: Shia scholars have more latitude to interpret the Koran. Some doctrines - including taqiyya (concealing one's faith) and nikhat mut'aa (temporary marriage) - are Shia only.

Balance of power:

Arab leaders usually come from the "orthodox" Sunni sect, even in countries with sizeable Shia populations, such as Iraq, Lebanon and Bahrain. Shias often suffer discrimination and repression.

The wealthy and militarily powerful Shia Iran provides a counterweight to Sunni dominance of the region. Since the 1979 revolution, Sunni rulers have feared Iran will encourage unrest in their own domestic Shia populations.

Shia ascendancy in Iraq marks the first time Shias have been politically dominant in a key Arab country, worsening these fears.

Jordan's King Abdullah has warned of a "Shia crescent" stretching from Iran through Iraq to Syria and Lebanon, destabilising the Gulf; also accuses Tehran of "buying" a stake in Palestinian negotiations by sponsoring Hamas. Egypt's President Mubarak has accused Shias of being more loyal to Iran than to their own states.

Iraq provides a potential focus for sectarian war across the Middle East - Sunnis target Shia mosques and shrines. Anti-Shia paranoia is sweeping the region, spread by mobile-phone video clips allegedly showing Shias attempting to convert Sunnis.


Related articles from this issue
Sunni V Shia Zaki Chehab
Too complex for Dubbya Andrew Stephen

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3 comments from readers

naciriphd
11 February 2007 at 09:52

There is a fudamental lack of historical precision in this piece. Sunni Islam, which 85+% of Muslims follow does not have "sects." Only Shia Islam has sects and is a sect unto itself. The so-called Sunni-Shia "split" cannot even be compared to the Catholic-Protestant-Eastern Orthodox Church in Christianity.

Sunni Islam has 4 schools of thought, Maliki, Hanbali, Hanafi, and Shafi'i. These are not "sects" with major doctrinal differences, just shades of scholarly opinion on minutiae of Islamic applications and behavior, as gleaned and refined solely from the two main sources of Islamic jurisprudence: the Sunnah (or comportment of the Prophet) and the Qur'an (the revealed Word of God).

The correct outcome: Islam is NOT divided into two "sects." Only the Shi'a are plagued with sects. Sunni Islam correctly looks on them as wayward, misguided inventors of practice and law, who need to be brought back into the Islamic fold: the Straight Path of God, the Prophet, and the consensus of the Muslim Community.

raheel
19 February 2007 at 21:39

Mr Naciri forgot to mention that tired old cliche, namely that Islam means Peace. As a muslim, i am heartily sick of being preached to by sanctimonious fellow muslims about how Islam is not divided. He neglects to mention the rising threat of Wahabbiism, the ultra-orthodox SECT which has controlled Saudi Arabia since the 1920's. It is arguable that Wahabbiism wouldn't have left the shores of Saudi Arabia were it not for the discovery of oil, and the wealth which followed, which in turn allowed ruling Saudis to export this version of Islam. I fear we have discovered their influence too late; Saudis have control (through funding) of the majority of mosques in the UK, thereby enabling them to spread a doctrine of hatred of other religions, people and countries. As a muslim brought up in a Sunni household, i find it appalling that Wahabbiism has been allowed to infiltrate the hearts and minds of an entire generation of muslims in the UK; one only has to hear the views of increasing numbers of young muslims on subjects like womens rights, respect for other religions, etc to see how far down the path of confusion and downright hatred they have been led.

KPR
24 February 2007 at 15:40

I appreciated the brief timeline of this piece, but given Mr. Naciri's comments on "sects" above, I question Ms. Aspden's research competency. Rachel is correct about Wahabbiism, and as I review the TV program "Once Upon A Time in Iran" which I've paused to seek this article out, I see parallels. Such as they are, it almost guarantees even more pleasure in finishing chapters of Richard Dawkin's "The God Delusion". Everybody lighten up and don't let religion separate you from humanity.

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