The Declaration of War against Germany: met with war-fever and buzzing excitement above the dread. Photo: Topical Press Agency/Hulston Archive/Getty Images
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From the archive: Desmond MacCarthy’s diary “August the Fourth” on the outbreak of the First World War

The Bloomsbury-group writer and critic describing the night the First World War began for Britain, observes the madness in London, the onset of war-fever, and laments the irony of international conflict.

NATURE, I believe, meant me to be a special reporter, only she forgot to endow me with the knack of always being on the spot to which most attention is directed. Still, sometimes the many-eyed stare is not fixed on significant scenes, only on noisy ones, and, again, sometimes so much worth noticing is going on everywhere that it does not matter much where you are. The night of August 4th was such an occasion. It does not disqualify me as a re­porter that I was not in the pushing, yelling, chaffing, music-hallish crowds which thronged the Horse Guards or in the cheering ones outside the House of Commons.

I met at two in the morning, in the far and quiet west, in a shining-clean, empty residential street, an old eager, one-eyed vendor of papers with a Union Jack in his billycock. A tattered bill fluttered before him as he shuffled wearily and hurriedly forward. “Thrippence. Declaration of War,” he was shouting in a monotonous quinsied whisper. I stopped and bought. It's not in it,” he added, confidentially, pocketing the coppers, “but it's true; God's truth it is – I couldn't get the latest. I was an hour and a quarter getting through the crowd.” I looked at him and felt as if I had been in that crowd myself – yes, and could describe it, too. “If Mr. Disraeli was alive!” he croaked huskily; and after this unexpected comment he lunged on again with bent knees, leaving me under the street lamp staring at the columns of the new but already familiar heavy-leaded type.

Though the region where I parted from my friends was fairly well known to me I had lost my way. After walking about an half an hour I had come out somewhere below Holland Park. How late the ‘buses were running! And the taxis were bizzing one after the other down the main thoroughfare, just as if it was 10 o'clock. I recalled vaguely printed public injunctions about economy in petrol. Of course, of course; but economy was impossible to-night; on this night of good-byes, of slow intimacies and friendships huddled into climaxes ; night of sociable, equalising forebodings, night ominous to the solitary, but gay, positively gay, to the gregarious. For under the threat of common danger and of widespread suffering, narrow-minded, sparrow-minded humanity suddenly discovers how inspiring it is, after all, to be in touch with everybody, all; in consequence becomes much happier than usual in spite of dread and worry.

I had noticed on my late ramblings and strayings that good-nights were more frequent, and that they had a different ring. People seemed to like being stopped and asked for a match or to point out the way; their eyes were more alive, less preoccupied, more conscious of one as an individual. When I joined a group round a coffee-stall to drink a cup of hot slop, I did not feel that customary embarrassment at not being suitably dressed. The silence was more friendly; some sort of barrier was down; no one asked me for money. Beside me as I drank stood one of those little, odd, undersized fly-by-nights, her grubby hands resting side by side on the oil-cloth of the counter. She looked up under her feathers and smiled. It was a different sort of smile.

As I crossed, striking southward, some idea – what was it? – began to peep through these impressions. Then a taxi full of people and flags whizzed by, down the now empty road. A girl in a pink jersey and a man, sitting on the half-open roof, set up a long hooting screech like a siren whistle as they passed; I felt I had sampled the patriotic enthusiasm of Piccadilly Circus without going there. What luck! If I had, how depressed I should have been. For there is nothing to equal the heart-dampening sensation of being crushingly convinced by a crowd that it is only occasionally when people feel strongly that they feel like oneself.

In a road of modest villas (it was quiet and dark) I passed first one and then another waiting taxi… close on three o'clock, and in this region of prudent living! Behind the shivering acacias a door opened and a woman ran down the steps waving back to a man standing in the lighted oblong, signalling and nodding at her, agitated encouragement. In she sprang and flung herself back with that rapid preoccupied movement which seems equivalent to exclaiming “this is life,” and off she went. This hectic communal excitement we call fever,” which overlays gloom and forebodings – my idea had something to do with that. In some places, and at some times, it expressed itself in confused uproar and romping, in others in more intimate ways.

I had not come up against those blatant manifestations of it, that swaggering contempt for suffering which suggests in people such an ignominious combination of cowardice, stupidity, and cruelty. The great majority loved war unless they feared too much for themselves or for the lives of those nearest them. There was exhilaration abroad to-night, though the crisis was too apocalyptic and ominous for it not to neighbor heaviness and gloom. Close beneath lay forebodings of dreadful days and a dumb resentment at the cold-blooded idiocy of diplomacy. Still, there it was – a kind of happiness. Why did a declaration of war make people in a way unusually happy? Was it only love of excitement? Where exaltation roared and romped and streamed along the streets, it seemed it might be so; but where I had surprised it, in quieter eddies, there seemed to be another element involved. 

I caught the idea which had been peeping at me, and the irony of it was enough to make one cry: few people experience so genuinely the sense that life is worth living which a feeling of brotherhood gives as when they are banded together to kill their fellow men; never are they so conscious of the humanity of others as when they are out together, sharing risks, to smash the self-respect and mutilate the bodies of those who might, but for a few politicians, just as easily have been fighting alongside them, hoping with them, dying with them side by side.

Earlier in the night I had seen a party of French recruits doubling through the streets singing; everybody had hailed them as they went by. Coming towards me now under the lamps was a man in spectacles and a small straw hat. He looked Teutonic, so “Gute Nacht,” I said as we passed. He stopped for a second. “Ach Gott, Ach Gott! Mein liebe Freund!”

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Listen up, Enda Kenny: why two Irish women are livetweeting their trip for an abortion

With abortion illegal in the Republic of Ireland, many women must travel to Britain to obtain the procedure. One woman, and her friend, are documenting the journey.

An Irish woman and her friend are live-tweeting their journey to Manchester to procure an abortion.

Using the handle @twowomentravel, the pair are documenting each stage of their trip online, from an early flight to the clinic waiting room. Each tweet includes the handle @endakennyTD, tagging in the Taoiseach.

The 8th amendment of the Irish constitution criminalises abortion in the Republic of Ireland, including in cases of rape. Women who wish to access the procedure must either do so illegally – using, for instance, pills acquired online or by post – or travel to a country where abortion is legal.

As the 1967 Abortion Act is not in place in Northern Ireland, Irish women often travel to the UK mainland, especially if seeking a surgical abortion. Figures show that in 2014, an average of ten women a day made the trip. The same year, 1017 abortion pills were seized by Irish customs.

Women who undertake the journey do so at a substantial cost. Aside from the cost of travel, they must pay for the procedure itself: a private abortion in England can cost over £500, and Irish women, including those born and resident in Northern Ireland, are not eligible for NHS treatment. Overnight accommodation may also need to be arranged.

The earlier an abortion is obtained, the easier the procedure. Yet many women are forced to delay while they obtain funds, or borrow money to pay for the trip. 

Women’s charity and abortion providers Marie Stopes provide specific advice for the flight back which reveals the increased health risks Irish women are exposed to. The stigma surrounding termination may also dissuade women from seeking help if complications arise once they have arrived home.

Abortion is a relatively minor procedure in medical terms. A recent survey quoted in Time magazine suggests that 95% of women who have had an abortion say they do not regret it.

It is not surprising, then, that calls to repeal the 8th amendment are increasing in volume. Campaigns like the Artists’ Campaign to Repeal the 8th (to which this author is a signatory) as well as the Abortion Rights Campaign and REPEAL have mobilised to lobby for a change in the law, and in some cases help fund women forced to travel.

Women’s testimony is an important part of campaigning. Abortion is stigmatised across these isles, but the criminal aspect in Ireland makes the experience of abortion particularly difficult to discuss. Actions like @twowomentravel and groups such as the X-ile Project, which photographs women who have had the procedure, help to normalise abortion, showing a part of life often hidden from view (but which plenty of women experience).

The hope is that Irish women will soon be able to access abortions which are like those available to women in England: free, safe, and legal.

The Abortion Support Network help pay for women from the island of Ireland access abortion. Their fundraising page is here.

Stephanie Boland is digital assistant at the New Statesman. She tweets at @stephanieboland