From the Archive: Paul Johnson on the Know-Nothing Left

The historian and journalist Paul Johnson made his name writing for and then editing (1965-70) the New Statesman, but gave up on socialism in the 1970s and became a Thatcherite. Here, in a piece first published in the NS of 26 September 1975, he derides a Labour Party in hock to the “fascist” anti-intellectualism of trade unionists. After Margaret Thatcher’s landslide victory in 1979, he became a leading adviser on union policy and a powerful pro-Tory polemicist.

The biggest change that has overcome the British socialist movement in my time has been the disintegration of Labour’s intellectual Left. The outstanding personalities who epitomised, galvanised and led it are dead and have never been replaced. I am thinking, for instance, of G D H Cole, whose activities covered the whole spectrum of working-class activism and whose voluminous writings constituted a summa theologica of left-wing theory and practice; of R H Tawney, who placed the modern Left firmly in a long historical context and who endowed its philosophising with enormous intellectual and literary distinction; of R H S Crossman, who brought the bracing austerities of reason into the grossest skulduggeries of practical politics; and, above all, of Aneurin Bevan. The majesty of Bevan’s contribution lay in the fact that he transcended classes and categories – a working man with the instincts and capacities of a philosopherking, a man of action with a passion for reflection, a romantic devoted to the pursuit of pure reason, and an egalitarian obsessed by excellence.

Around these, and other, great planets swam many scores of satellites, collectively constituting a huge left-wing galaxy of talent and intelligence.

And where do we find the left wing of the party today? Without a struggle, with complacency, almost with eagerness, it has delivered itself, body, mind and soul, into the arms of the trade union movement. There is a savage irony in this unprecedented betrayal, this unthinking trahison des clercs. For Labour’s intellectual Left had always, and with justice, feared the arrogant bosses of the TUC, with their faith in the big battalions and the zombie-weight of collective numbers, their contempt for the individual conscience, their invincible materialism, their blind and exclusive class-consciousness, their rejection of theory for pragmatism, their intolerance and their envious loathing of outstanding intellects. The whole of Cole’s life was devoted to demonstrating, among other propositions, that trade union organisation was not enough, that there was a salient place for the middle-class intelligentsia in the socialist movement, and an essential role for didacticism. What Labour lacked, argued Tawney, was what he termed “the hegemonic way of thinking”: it concentrated on the base trade union aim of sectional gains for its own members instead of trying to create a new moral world.

Bevan, though a trade unionist, never regarded trade unionism as a substitute for socialism – in some ways he thought it an enemy, indeed a part of the capitalist system. He fought bitterly against the attempts by the TUC to determine Labour policy in conference and to usurp the political role in government. He believed passionately that Parliament was the instrument of strategic change, and its control the political object of social democracy – he would have resisted at all costs the brutal threat of a syndicalist takeover. Crossman put the anti-union case a little more crudely: what invalidated the TUC claim to control Labour was its sheer lack of brains and talent. Hence his notorious article pointing out that only five trade union MPs were fit to participate in a Labour ministry. For this heinous heresy he was dragged before the inquisition and, just as Galileo was forced to recant his heliocentric theory, Dick was made to pay public homage to the dazzling genius of his trade union “friends”. Afterwards, he said to me: “There was only one thing wrong with my article – I should have written three, not five.”

In those days, it was a dismally common event to see a left-winger stretched on the rack of trade union power. Intellectuals from Stafford Cripps to Bertrand Russell were the victims of drumhead courts-martial conducted by the union satraps. Yet today the leaders of what is hilariously termed the Left look to the unions as the fountainhead of all wisdom and socialist virtue. Mr Michael Foot, a Minister of the Crown, will not stir an inch unless he has the previous approval of the TUC General Council. Mr Eric Heffer, Foot’s doppelgänger and cheerleader on the back benches, regards any criticism of British trade unionism as a compound of high treason and the Sin Against the Holy Syndicalist Ghost. Did this gigantic U-turn come about because the trade union bosses have undergone a cataclysmic change of heart and transformed their whole philosophy of life and politics? Not a bit of it. It is true that the general secretaries of the biggest unions no longer, as in [Arthur] Deakin’s day, pull the strings from behind a curtain, but prefer to strut upon the stage of power themselves. It is true, also, that they inspire more genuine fear than they did 20 years ago, as their crazy juggernaut lurches over the crushed bodies of political opponents. In other respects, however, their metaphysic has not altered: it is still a relentless drive to power by the use of force and threats.

The union leaders still regard money as the sole criterion of success and social progress. They are prime victims of what Tawney, in Equality, called “the reverence for riches, the lues Anglicana, the hereditary disease of the English nation”. Blind to the long-term, to the complexities of the economic process, to the well-being and rights of other human beings – blind, in fact, to what Tawney called “fellowship”, to him the very core of the socialist ethic – they see the whole of the political struggle in immediate cash terms. The other day one of them said he would not hesitate to bring the entire publicly owned steel industry to a halt, and throw perhaps hundreds of thousands of his “comrades” out of work, unless he was offered “more money on the table”, as he put it. Asked if he would heed the activities of the government conciliation service, he said he was not going to take advice from those he contemptuously referred to as “college boys”.

Indeed, one of the startling characteristics of modern British trade union activists is their systematic dislike for intellectual and cultural eminence and their hostility towards higher education. Here a great and deplorable shift in attitudes has taken place since the 19th century. To me, the saddest newspaper report of recent years was a survey of the miners’ clubs of South Wales, which revealed that their large, and often rare and valuable, libraries of political books and pamphlets had been sold off to dealers in order to clear space for juke-boxes, pintables and strip-shows. Part of the price the left wing of the Labour Party has paid for its alliance with the trade union bosses has been the enforced adoption of a resolutely anti-intellectual stance. If miners prefer strip-shows to self-education, the argument runs, then so be it: that the collective working masses express such a preference in itself invests the choice with moral worth. Anyone who argues the contrary is “an elitist”.

“Elitist”, in fact, has become the prime term of abuse on the syndicalist Left; it heads the list of convenient clichés brought on parade whenever the Eric Heffers put pen to paper, or give tongue. It is a useful bit of verbiage to be hurled at those who, by any stretch of the imagination, can be accused of criticising wage-inflation, strikes, aggressive picketing, the Shrewsbury jailbirds, the divinity of Hugh Scanlon, “free collective bargaining”, differentials, overmanning and other central articles of syndicalist theology. And equally, anyone who pays attention to quality, who insists on the paramountcy of reason, who does not believe the masses are always right or that the lowest common denominator is the best, and who considers there are more things in heaven and earth than are dreamt of in the philosophy of a Mick McGahey or an Arthur Scargill – well, he or she can be dismissed as an elitist, too. Crossman, Tawney, Cole, above all Bevan, would have been given short shrift today – elitists, the lot of them.

It says a great deal for the power of the syndicalist Left in the councils of the Government, and even in the immediate entourage of Harold Wilson (who, secretly, is one of the outstanding elitists of our time), that anti-elitism has, to some extent, become official government policy, at any rate in the sphere of higher education. Our universities used to be autonomous, and for all practical purposes exempt from state control or guidance – a very elitist and reprehensible state of affairs! But all this is now being changed as the financial cuts begin to bite and the University Grants Committee progressively takes up its role as the Government’s instrument of supervision. Earlier this year, Reg Prentice, one of Harold’s innumerable Education Ministers, sneeringly told the universities to “live off their fat” and, if necessary, “sell their art treasures”. Direction of the anti-elitist policy has now devolved on the Prime Minister’s personal academic henchman, Lord Crowther-Hunt. In an earlier incarnation he was Dr Norman Hunt, an assiduous gatherer of Westminster anecdotage with a fashionable prole accent, who made himself useful to Harold Wilson and other Labour magnificos. His reward has been a peerage and ministerial charge of higher education.

The new anti-elitist spirit in the realms of higher education both complements and echoes the alliance between the trade unions and Labour’s know-nothing Left. Away with the ivory towers! To hell with expensive research which ordinary people can’t understand, and will probably come to nothing anyway. The job of a university is to turn out field-grey regiments of “socially relevant” people, with the right egalitarian ideas, the capacity to learn by heart the latest fashionable slogans, and to march, shout, scream, howl and picket as and when required. Degradation of the universities, of course, would fit in neatly with the syndicalisation of the Labour Party, since the ideal student – according to the anti-elitists – is one who conforms as closely as possible, mentally, emotionally and culturally, to a union militant. The operation is part of an uncoordinated but nevertheless impressive effort to proletarianise the educated classes, and to smash to bits what are venomously referred to as “middle-class values” (such as honesty, truthfulness, respect for reason, dislike of lawbreaking, hatred of violence, and so forth).

It is by no means confined to students. At a recent conference of local authority education officials, a former headmaster and university vice-chancellor had the temerity to attempt a half-hearted defence of elitism and was promptly denounced, by a yobbo from Glamorgan, as “an educational fascist”. But students are the prime targets of the anti-elitists because they can be so easily organised into Rentamobs by Labour’s syndicalists and their allies (and future masters) even further to the Left. As all totalitarian rulers have discovered, once you have hacked away the logical and rational foundations on which the edifice of civilisation rests, it is comparatively easy to invert the process of ratiocination, dress up the results in verbiage, and sell them to thousands of apparently well-educated people.

A typical example of anti-elitist Newspeak is a dissenting minority report of a Yale Committee on Freedom of Expression, appointed after left-wing students smashed up a meeting addressed by William Shockley in 1974. The overwhelming majority of the Yale academics concluded that disruption of a speech should be regarded as an offence against the university, and one which could lead to expulsion. The dissentient, speaking for the Left, argued that free speech was both undesirable and impossible until there had been “liberation from, and increased self-consciousness of, the social and irrational factors that condition knowledge and pre-form the means and structures of language”. Hidden in this ugly gobbet of verbiage is the thoroughly totalitarian idea that the meanings not merely of words but of moral concepts must be recast to conform to political expediency – the very essence of Newspeak. The example is American; but there are plenty of parallels over here, not always expressed quite so naively as by the Essex student leaders who refused even to discuss an “independent report” on their activities, for which they had clamoured, on the grounds that “reason is an ideological weapon with which bourgeois academics are especially well armed”!

When reason ceases to be the objective means by which civilised men settle their differences and becomes a mere class “weapon”, then clearly the anti-elitists are making considerable progress. How long will it be before the books are burning again, and the triumph of the “Common Man”, that figment of violent and irrational imaginations, is celebrated by another Kristallnacht? Already, at the extreme fringe of the syndicalist Left, the aggrosocialists are taking over public meetings, with their ideological flick knives and their doctrinaire coshes. Not long ago, hearing and seeing a group of students and trade unionists giving the Nazi salute, and shouting “Sieg heil!” at some very stolid-looking policemen, I shut my eyes for a few seconds, and tried to detect the redeeming note of irony in their chanting. For the life of me, I could not find it. What differentiated these mindless and violent youths from Hitler’s well-drilled thugs? Merely, I fear, the chance of time and place, a turn of the fickle wheel of fortune.

Unreason and thuggery are always the enemies, whatever labels they carry; for labels are so easily removed and changed. I remember Adlai Stevenson – an elitist if ever there was one – saying wearily: “Eggheads of the world unite, you have nothing to lose but your yokes.” Perhaps it is time for the elitists to stand up for themselves – there may not be so few of us, either – and start the long business of rescuing the Labour Left from the know-nothings and the half-wits.


Master and the masses: Tony Benn (foreground, second right) leads a march in London, May Day 1975. Image: Getty

This article first appeared in the 23 September 2013 issue of the New Statesman, Can Miliband speak for England?

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Clive Lewis interview: I don't want to be seen as a future Labour leader

The shadow business secretary on his career prospects, working with the SNP and Ukip, and why he didn't punch a wall. 

“Lewis for leader!” Labour MP Gareth Thomas mischievously interjects minutes after my interview with Clive Lewis begins. The shadow business secretary has only been in parliament for 18 months but is already the bookmakers’ favourite to succeed Jeremy Corbyn. His self-assuredness, media performances and left-wing stances (he backed Corbyn in 2015 and again this year) have led many to identify him as Labour’s coming man.

On 19 September, I met Lewis - crop-haired, slim and wearing his trademark tweed jacket - in Westminster's Portcullis House. He conceded that he was flattered by the attention (“It’s lovely to hear”) but was wary of the mantle bestowed on him. “This place has lots of ex-would-be leaders, it’s littered with them. I don’t want to be one of those ex-would-be leaders,” the Norwich South MP told me. “I don’t want a big fat target on my head. I don’t want to cause the resentment of my colleagues by being some upstart that’s been here 18 months and then thinks they can be leader ... I’ve never asked for that. All I want to do is do my job and do it to the best of my ability.”

But he did not rule out standing in the future: “I think that anyone who comes into this place wants to do what’s best for the party and what’s best for the country - in any way that they can.”

Lewis, who is 45, was appointed to his current position in Labour’s recent reshuffle having previously held the defence brief. His time in that role was marked by a feud over Trident. Minutes before he delivered his party conference speech, the former soldier was informed that a line committing Labour to the project’s renewal had been removed by Corbyn’s office. Such was Lewis’s annoyance that he was said to have punched a wall after leaving the stage.

“I punched no walls,” he told me a month on from the speech. “Some people said to me ‘why don’t you just play along with it?’ Well, first of all it’s not true. And secondly, I am not prepared to allow myself to be associated with violent actions because it’s all too easy as a black man to be stereotyped as violent and angry - and I’m not. I’m not a violent person. Yes, it’s a bit of fun now, but very quickly certain elements of the media can begin to build up an image, a perception, a frame ... There’s a world of difference between violently punching a wall and being annoyed.”

Lewis said that he was “happy with” the speech he gave and that “you’re always going to have negotiation on lines”. The problem, he added, was “the timing”. But though the intervention frustrated Lewis, it improved his standing among Labour MPs who hailed him as the pragmatic face of Corbynism. His subsequent move to business was regarded by some as a punishment. “Do I think there was an ulterior motive? I’ll never know,” Lewis told me. “I’m confident that that the reason I was moved, what I was told, is that they wanted me to be able to take on a big portfolio”.

Nia Griffith, his successor as shadow defence secretary, has since announced that the party will support Trident renewal in its manifesto despite its leader’s unilateralism. “Jeremy Corbyn deserves credit for that,” Lewis said. “I think everyone understands that Jeremy’s position hasn’t changed. Jeremy still believes in unilateral disarmament, that is his modus operandi, that’s how he rolls and that’s one of the reasons why he is leader of the Labour Party ... But he’s also a democrat and he’s also a pragmatist, despite what people say.”

Lewis, himself a long-standing opponent of Trident, added: “You need a Labour government to ensure that we can put those nuclear missiles on the table and to begin to get rid of them on a global scale.”

He also affirmed his support for Nato, an institution which at times Corbyn has suggested should be disbanded. “The values that underpin Nato are social democratic values: liberty, democracy, freedom of expression. Let’s not forget, it was Clement Attlee and the New Deal Democrats that initiated and set up Nato. It’s about being in it to win it, it’s about winning the arguments inside Nato and making sure that it’s a force for good. Some people would say that’s impossible. I say you’ve got to be in it to be able to make those changes.”


Clive Anthony Lewis was born on 11 September 1971 and grew up on a council estate in Northampton. It was his Afro-Caribbean father, a factory worker and trade union official, who drew him to politics. “My dad always used to say “The Labour Party has fought for us, it’s really important that you understand that. What you have, the opportunities that working people and black people have, is down to the fact that people fought before you and continue to fight.”

After becoming the first in his family to attend university (reading economics at Bradford) he was elected student union president and vice president of the NUS. Lewis then spent a decade as a BBC TV news reporter and also became an army reservist, serving a tour of duty of Afghanistan in 2009. He was inspired to enlist by his grandfather. “He fought in Normandy in the Second World War and I used to go back over with him and see the camaraderie with the old paras ... Whatever people’s views of the armed forces, that’s one thing that no one can take away, they generate such friendships, such a bond of union”.

Lewis told me that his time in the military complemented, rather than contradicted, his politics. “I think many of the virtues and values of the army are very similar to the virtues and values of socialism, of the Labour Party. It’s about looking out for each other, it’s about working as a team, it’s about understanding. The worst insult I remember in the army is ‘jack bastard’. What that said was that you basically put yourself before the team, you’ve been selfish”.

He added: “People have to remember that the armed forces do as democratically elected governments tell them to do. They don’t arbitrarily go into countries and kick off. These are decisions that are made by our politicians.”

After returning from service in Helmand province, he suffered from depression. “I met guys who had lost friends, seen horrible things and they had ghost eyes, dead eyes, it’s the only way I can describe it. People that I saw had far more reason to have depression or worse. Part of my negative feedback loop was the fact that I felt increasingly guilty about being depressed because I didn’t feel that I had the right to be depressed because I knew people who’d seen far worse ...  I’m now told that is quite common but that doesn’t make it any easier.”

Lewis added: “It makes you realise that when the armed forces go abroad, when they do serve on our behalf, what they do, what they go through, that’s not something that anyone can take away from them.”

In May 2015, he was one of a raft of left-wing MPs (Richard Burgon, Rebecca Long-Bailey, Kate Osamor, Cat Smith) to enter parliament and back Corbyn’s leadership bid. As shadow business secretary, he believes that Brexit and Theresa May’s economic interventionism offer political openings for Labour. “I feel debate is moving onto natural Labour territory. But not the Labour territory of the 1970s, not picking winners territory. It’s moving to a territory that many on the left have long argued for, about having a muscular, brave, entrepreneurial state which can work in partnership with business”.

He added: “We can say we’re the party of business. But not business as usual ...  I think there are lots of people now, and businesses, who will be aghast at the shambles, the seeming direction we seem to be going in.

“The British people have spoken, they said they wanted to take back control, we have to respect that. But they didn’t vote to trash the economy, they didn’t vote for their jobs to disintegrate, they didn’t vote to see their businesses decimated, they didn’t vote to see a run on the pound, they didn’t vote for high levels of inflation.”

On the day we met, an Ipsos MORI poll put the Tories 18 points ahead of Labour (a subsequent YouGov survey has them 16 ahead). “I’m not too spooked by the polls at the moment,” Lewis told me when I mentioned the apocalyptic figures (he has a potentially vulnerable majority of 7,654). “Nobody wants to be where we are but I’m quite clear that once we get up a head of steam we’ll begin to see that narrow. I definitely don’t have any doubts about that, it will begin to narrow.”

Lewis is a long-standing advocate of proportional representation and of a “progressive alliance”. He told me that Labour, the Liberal Democrats and the Green Party should have fielded a single pro-European candidate in the recent Witney by-election (which the Conservatives won with a reduced majority) and that he was open to working with the SNP.

“There are lots of people, including the Scottish Labour Party, who are aghast that you can say that. I think it has to be put out there. I want to see a revival of Scottish Labour but we also have to be realistic about where they are, the time scale and timeframe of them coming back.

“I’m not talking them down, I’m simply saying that we want to see a Labour government in Westminster and that means asking some hard questions about how we’re going to achieve that, especially if the boundary changes come in ... If that means working with the SNP then we have to look at that.”

Even more strikingly, he suggested that Labour had to “think about talking to parties like Ukip to try and get over that finishing line.”

Lewis explained: “If Ukip survive as a political force these coming weeks and months they’re obviously pro-PR as well. I despise much of what Ukip stand for, it’s anathema to me, but I also understand that it could be the difference between changing our electoral system or not ... These are things that some people find deeply offensive but I’ve not come into politics to duck the tough issues." 

He praised Corbyn for “having won” the argument over austerity, for his “dignified” apology over the Iraq war and for putting Labour in surplus (owing to its near-tripled membership of 550,000).

“History will show that Jeremy Corbyn was someone who came in at a time when politics was tired, people were losing faith in it, especially people who come from the progressive side of politics.

“Whatever people think of Jeremy’s style, whatever they think of his leadership, whatever they think of him personally, you can’t take that away from him. He’s revived politics in a way that we haven’t seen in this country for a long time. I know he’s got his doubters and detractors but I think ultimately he’s made our party in many ways stronger than it was a year ago.”

I asked Lewis whether he expected Corbyn to lead Labour into the next general election. “Yes, I do. And I think it depends when that general election is. If it’s next year then most certainly.

“If it’s 2020? That’s a question for Jeremy. I think, as I understand it, he is going to but I don’t know the inside of his mind, I don’t know what he’s thinking. I haven’t heard anything to suggest that he has anything other than the intention to lead us into a general election and to become prime minister.”

Of his own prospects, he remained equanimous. “Always be wary of Greeks bearing gifts. It’s lovely to hear but I know my own fallibilities and weaknesses.

“I haven’t come from a background where I’ve had it imbued in me from an early age that I’m destined to lead or to rule. I don’t have that arrogant self-belief, the sense of entitlement that it’s coming my way or should do. I can’t believe I’m in the House of Commons and I can’t believe that I’m shadow business secretary. I still pinch myself. That’s enough for me at the moment, it really is. That’s the honest truth.”

George Eaton is political editor of the New Statesman.