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Hurricane Sarah

McCain's new partnership with a telegenic mother-of-five has dramatically shifted the dynamics and d

Hurricanes Gustav and Hanna may have brought hell to the people of America's Gulf Coast, but they came like manna from heaven for Senator John McCain, his brand-new running mate Sarah Palin, and the Republicans. First, McCain was quicker off the mark than Barack Obama by taking the decision to abandon political rallies, and he toured the affected areas instead - getting priceless footage on to the nation's television screens of a would-be president looking and acting just like a president should, receiving briefings and talking knowledgeably about the situation in press conferences and interviews. Obama, meanwhile, was stuck looking helpless in Lima, Ohio - 1,000km north.

Second, Hurricane Gustav made landfall in the early hours of 1 September, the day the Republican convention, destined to crown McCain and Palin, was due to begin in St Paul, Minnesota. You would have thought, four days after the Democratic convention in Denver reached a televised climax with Senator Obama's acceptance speech, fireworks and balloons at his $6m extravaganza in the Denver Broncos stad ium, that McCainites would have wanted every minute of live, coast-to-coast television they could get.

But a convention on Monday night would have been their nightmare: the scheduled speakers were none other than George W Bush and Dick Cheney - the last thing McCain would have wanted the nation to see was those two passing their mantle to him. Bush, mindful of his ineffable performance when Hurricane Katrina struck in 2005, stayed at the White House and immediately cancelled his appointment at the convention. So did Cheney, who was off - phew! - to Georgia, Ukraine and Azerbaijan the next day, making any appearance by him impossible.

Third, besides creating the illusion that he was taking charge of hurricane preparedness, McCain - emboldened, I suspect, by at last having a running mate of his own - seized the opportunity to make himself appear to be a thoroughly responsible decision-maker by selflessly cancelling the razzmatazz planned for Monday night. "This is a time when we have to do away with our party politics and we have to act as Americans," McCain said in an oh-so-respon sible broadcast that, had he been reading more fluently from an autocue and with the presidential seal in front of him, could have been coming from the White House itself. "We take off our Republican hats and put on our American hats," he went on. What a statesman!

Fourth, and in what may prove to be the most valuable of all the unlikely benefits Gustav and Hanna bring to the Republicans, the storms took much of the immediate public pressure off McCain's vice-presidential running-mate. I understand that the 44-year-old governor of Alaska, Sarah Palin - whose name McCain announced to a stunned world the day after Obama's fireworks - spent the hours closeted, out of the limelight, with party apparatchiks in St Paul, frantically trying to get up to speed on national and foreign policy issues for the hustings and, above all, for the much-awaited evening when she comes face-to-face with Senator Joe Biden at the vice-presidential debate in St Louis, Missouri, on 2 October.

At a stroke, McCain has seized much of the “change” territory

for himself

Inevitably, the dirt about Governor Palin was already flying. First came the national airing of "Troopergate," a saga that has already received wide publicity in Alaska: Palin has been accused of sacking the state's public safety commissioner because he refused to dismiss a policeman named Mike Wooten - Palin's former brother-in-law, who had divorced her sister and Tasered her 12-year-old nephew. Wooten has been reprimanded a dozen or so times since 2001, but because Palin herself has acquired a reputation for being incorruptible in a state that is notoriously corrupt, the story took off.

A calculated risk

Then, last Monday, came the "bombshell" that Palin's 17-year-old, unmarried daughter Bristol was five months pregnant - and was going to marry her high-school boyfriend, the baby's father. But in this peculiarly nasty campaign, the furore did not stop there. Blogs such as http://www.barackoblogger.com, as well as some in the mainstream media, starting putting out untrue allegations that Palin's own five-month-old son, Trig - who has Down's syndrome - is, in fact, the child of Bristol.

I wrote recently that Obama is taking a "colossal" risk in having Senator Joe Biden as his running mate, but it is nothing compared to that of McCain's risk when it comes to Palin. The two had never even met until February, when they had a 15-minute chat at a meeting of the National Governors Association in Washington.

But, despite the legions of Democratic and Republican operatives heading for Anchorage as I write, the McCain campaign insists that Palin's background had been carefully vetted, and that they already knew about Trooper- and Babygate; they say privately that they wanted both supposed scandals to come out early, so that manufactured furores in the final two months before polling day could be avoided.

The truth, though, is that McCain needed to do something dramatic to light fire to his campaign. Although he was holding his own against Obama to a degree many found surprising for a Republican in George W Bush's America of 2008, his campaign was not gaining traction. The problem facing him was that nearly all the obvious possible running mates were white men on the wrong side of middle age, such as former governors Mitt Romney (the choice until the last moment) or Tom Ridge - or even Senator Joe Lieberman, Al Gore's Democratic running mate in 2000 who has been drifting rightwards ever since and is now an Independent. The one remaining alternative was 47-year-old Tim Pawlenty, governor of Minnesota, but he is not especially telegenic.

So a woman it had to be. McCain seriously considered Meg Whitman, the 58-year-old founder and former chief executive of eBay, and Carly Fiorina, 53, the former boss of Hewlett-Packard, but neither had the necessary political instincts. He also needed somebody as young as possible to offset his own biggest liability - his age, now 72- and finally came up with Palin, 44, whose popularity ratings in Alaska have just soared to an unprecedented 80 per cent. By choosing her, the McCain ticket magically morphed into one that was, on average, only two years older than Obama.

McCain's announcement, which came the day after Obama's acceptance speech and stole much of his thunder, changed the entire dynamics of the race. The Obama team had prepared McCain-Romney, McCain-Lieberman, and McCain-Pawlenty attack ads, ready to be broadcasted across the nation the moment the Republican nominee made his announcement. But even they, the fastest-moving and most efficient campaign organisation since Bill Clinton's took President George Bush Sr by surprise in 1992, were not at all prepared for Governor Palin.

In one single strike, therefore, McCain had altered the thrust and direction meticulously planned by both sides. The Obama campaign had settled on a strategy of hammering away until election day on 4 November with the insistence that a McCain presidency would merely be a continuation of George W Bush's, constantly using the slogan "McCain the Same" in their two-month blitz of ads.

Suddenly, though, that argument weakened when Obama found himself facing an opponent whose running mate - rather than the stodgy old Romney or Ridge figure he had expected - was a self-described "hockey mom" and mother-of-five from Alaska, known to her basketball teammates in school as "Sarah Barracuda". The argument that the Obama-Biden ticket alone represented "change" also suddenly weakened; arguably, the McCain-Palin ticket now represented an even more seismic change.

For his part, McCain largely sacrificed his "experience" and "not ready to lead" arguments against the Democrats by choosing Palin. She, after all, did not even have a passport until she recently applied for one to visit Alaskan National Guard troops in Germany and Kuwait, so McCain could hardly continue to campaign against Obama by citing his foreign policy inexperience.

At a stroke, though, McCain had seized much of the "change" territory for himself: instead of two men in jackets and ties taking over the White House in 20 January as usual, he could argue that he is offering the prospect of a man and a mother-of-five in a skirt doing so instead. He had also positioned himself to steal a chunk of the non-ideological female supporters of Hillary Clinton, who are still chafing bitterly at the way Obama treated the Clintons; the database of Hillary donors would be like Alaskan gold-dust should it somehow mysteriously find its way into the McCain camp.

McCain's decision has also made life much more difficult for Biden, Obama's designated attack dog: at 65, he is from a generation still not comfortable with the notion of gender equality, and the possibility that he could bully and/or patronise Palin in the vice-presidential debate is a very real one. That alone would badly damage Obama, especially with female voters.

All of which is to say that we now have a new 2008 election on our hands, its dynamics and directions dramatically shifted. The supreme irony in the debate about Palin's lack of "experience" is that, compared with Hillary Clinton, McCain or Obama, she is the only one to have had actual executive experience of running anything: two years as governor of the nation's sixth most affluent state which is twice the size of Texas. This is the reason Americans have traditionally looked to governors, rather than senators or congressmen, to be their presidents; either McCain or Obama will be only the third president in history to have gone from the Senate to the White House (the others being Warren Harding in 1921 and JFK in 1961).

It is too early to say what Palin's arrival has done to the persistently close poll figures; Obama's extravaganza appeared to have given him little or no bounce until 1 September, when CBS found him five points up from before the Democratic convention. That gave him an overall lead of eight points, the largest so far.

Daily tracking polls, though, still showed Obama with statistically insignificant leads, ranging from one to six points. These polls mean little, in any case, until each party has had its convention enthroning its candidate and his running mate, and the real, post-Labor Day battle has commenced. Which means that next week we will have an altogether better idea of just how much the unexpected advent on the scene of Sarah Barracuda is affecting this most bizarre of US presidential elections.

Andrew Stephen was appointed US Editor of the New Statesman in 2001, having been its Washington correspondent and weekly columnist since 1998. He is a regular contributor to BBC news programs and to The Sunday Times Magazine. He has also written for a variety of US newspapers including The New York Times Op-Ed pages. He came to the US in 1989 to be Washington Bureau Chief of The Observer and in 1992 was made Foreign Correspondent of the Year by the American Overseas Press Club for his coverage.
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No peace after progress

How the death of the industrial way of life gave us choice – and stoked resentment and fear.

Now that the making of useful and necessary things in Britain is only a shadow of what it once was, we can see more clearly the effects of the Manufacturing Age. The cost was high to the producers of prodigious wealth; a ten-year difference in life expectancy remains between people living in the richest areas and those in Glasgow. The (fleeting, it now seems) visitation of industrialism has made life more comfortable and its dismantling has liberated millions from choiceless occupations. The legacy is one of spectacular improvement, unequally shared.

Perhaps the most dramatic experience of the 20th century was the suddenness with which profligate plenty replaced a skinflint subsistence. Was it the speed of this that distracted us from wondering why, instead of the secure sustenance that generations of needy people had asked of an unyielding economic system, we were offered a promiscuous spillage of goods, promoted with quasi-religious zeal by the converts of a capitalism that had previously delivered to most of its captive workers a life of penury? Such a rapid reversal might have alerted us to changes beneath the surface that elided losses incurred.

The greatest of these was certainly not the extinction of the industrial way of life itself, release from which has been an unqualified blessing. But the transition from relentlessly work-driven lives (in the 1950s, two-thirds of Britain’s workers were still manual labourers) was marked by perfunctory obituaries for the disintegration of industrial communities, with no acknowledgement that, for a century and a half, they had represented the inescapable destiny of the people they sheltered.

Even less recognition was given to the fortitude with which they had borne a long, coercive labour. A way of life, buried without ceremony in the unmarked grave of progress, could not be mourned; and this has generated some social pathologies of our time: resentment over an arbitrary obliteration of industry, disengagement from a party of labour by those it called, like feudal lords, its “own people”, loss of memory of the economic migrants we also were, passing from the goad of industry into the pastures of consumption, and thence into the liberating servitude of technology.

Grief makes no judgement on the intrinsic value of what is lost. Absence of the known and familiar is the object of melancholy in its own right, even if replaced by something immeasurably better. Objectively, there was little to mourn in the vanished industrial way of life: insufficiency and humiliation, malice of overseer and manager, officiousness of poor-law administrator and means-test man. Male industrial workers exhausted in body and spirit, instead of protecting those for whom the power of their hands was the only shelter against destitution, visited similar punishment on their wives and children. There is nothing to be lamented in an end to the penitential life of women, scrubbing not only the red tiles of the kitchen floor, but even an arc of pavement outside the front door; their interception of men on payday before wages were wasted on beer and oblivion; the clenching against joyless invasion of their bodies in the boozy aftermath. But it was the only life they knew, and they adhered to it with grim stoicism and even pride.

There is much to be said for their resistance. The fragile lattice formed by women’s arms was often the only safety net against destitution. Trade unions and friendly and burial societies that shielded folk from economic violence foreshadowed the welfare state and the National Health Service.

The life of labouring people in Britain was strikingly homogeneous, despite diversity of occupation, dialect and local sensibility. There was the same collective experience: terraced house with parlour reserved for celebration or mourning; the three-piece suite, plaster figure on a stand behind the window, chenille curtain against the draught, engraving of The Stag at Bay on the wall; the deal table and Windsor chairs in the living room, the mantelpiece a domestic shrine with clock, candlesticks and pictures of soldiers smiling before they died; the music of cinders falling through the bars in the grate; cheerless bedrooms where husband and wife slept in high connubial state, more bier than bed, where sexual enjoyment was ritually sacrificed as flowers of frost formed on the inside of the window.

And everywhere photographs: wraithlike children with ringlets or in sailor suits, fated never to grow up; weddings in the back garden, a bouquet of lilies and a grandmother in boots and astrakhan hat; the smudged features of a kinsman no one can now identify. Identical memories, too: the shotgun wedding in the dingy finery of a Co-op hall; the funeral tableau around the grave, amid ominous inscriptions of “Sleeping where no shadows fall”; queues outside the ocean-going Savoy or Tivoli to watch Gone With the Wind; the pub where “Vilia” or “The Last Rose of Summer” was hammered out on a discordant piano.

The opening up of such sombre lives might have been expected to call forth cries of gratitude. Instead, a synthetic joy has emanated largely from the same sources that, until recently, offered people grudging survival only, the change of tune outsourced to producers of manufactured delight, purveyors of contrived euphoria to the people – a different order of industrial artefact from the shoes, utensils and textiles of another era.

***

A more authentic popular res­ponse exists beneath the official psalmody, a persistent murmur of discontent and powerlessness. Anger and aggression swirl around like dust and waste paper in the streets of our affluent, unequal society. As long-term recipients of the contempt of our betters, we know how to despise the vulnerable – people incapable of work, the poor, the timid and the fearful, those addicted to drugs and alcohol. Sullen resentment tarnishes the wealth of the world, a conviction that somebody else is getting the advantages that ought to be “ours” by right and by merit.

Rancour appears among those “left behind” in neighbourhoods besieged by unknown tongues and foreign accents: people who never voted for unchosen change, as all political options are locked up in a consensus of elites. “Give us back our country!”
they cry; even though that country is not in the custody of those from whom they would reclaim it. There was no space for the working class to grieve over its own dissolution. If, as E P Thompson said, that class was present at its own making, it was certainly not complicit in its own undoing.

Grief denied in individuals leads to damaging psychological disorders. There is no reason to believe that this differs for those bereaved of a known way of living. The working class has been colonised, as was the peasantry in the early industrial era. When the values, beliefs and myths of indigenous peoples are laid waste, these lose meaning, and people go to grieve in city slums and die from alcohol, drugs and other forms of self-inflicted violence. Though the dominant culture’s erasure of the manufacturing way of life in Britain was less intense than the colonial ruin of ancient societies, this subculture was equally unceremoniously broken. It is a question of degree. The ravages of drugs and alcohol and self-harm in silent former pit villages and derelict factory towns show convergence with other ruined cultures elsewhere in the world.

Depression is a symptom of repressed grief: here is the connection between unfinished mourning and popular resentment at having been cheated out of our fair share, our due, our place in the world. If we are unable to discern our own possible fate in suffering people now, this is perhaps a result of estrangement from unresolved wrongs in our own past. Nothing was ever explained. Globalisation occurred under a kind of social laissez-faire: no political education made the world more comprehensible to the disaffected and disregarded, people of small account to those who take decisions on their behalf and in their name.

Anyone who protested against our passage into this changed world was criminalised, called “wrecker” and “extremist”. The miners’ strike of 1984 was the symbol of this: their doomed fight to preserve a dignity achieved in pain and violence was presented by the merchants of deliverance not only as retrograde, but also as an act of outlawry. Resistance to compulsory change was derided as a response of nostalgics protecting the indefensible, when the whole world was on the brink of a new life. Early in her tenure of Downing Street, Margaret Thatcher, that sybil and prophet who knew about these things, warned that Britain would become “a less cosy, more abrasive” place: a vision confirmed by the Battle of Orgreave – redolent of civil war – and the anguish of Hillsborough.

It is too late to grieve now. Scar tissue has healed over the untreated wound. Though no one expects the ruling classes to understand the distress of perpetual “modernisation”, the leaders of labour might have been able to recognise capitalism’s realm of freedom and a gaudy consumerism that concealed hardening competitiveness and the growth of a crueller, more bitter society.

The ills of this best of all worlds, its excessive wealth and extreme inequality, are on show in hushed thoroughfares of London, shuttered sites of “inward investment”, where the only sound is the faint melody of assets appreciating; while elsewhere, people wait for charitable tins of denutrified substances to feed their family, or sit under a grubby duvet, a Styrofoam cup beseeching the pence of passers-by.

Unresolved feelings about industrialism, enforced with great harshness and abolished with equal contempt for those who served it, are certainly related to the stylish savagery of contemporary life. The alibi that present-day evils are an expression of “human nature” is a poor apology for what is clearly the nature – restless and opportunistic – of a social and economic system that has, so far at least, outwitted its opponents at every turn.

Jeremy Seabrook’s book “The Song of the Shirt” (C Hurst & Co) won the Bread and Roses Award for Radical Publishing 2016

This article first appeared in the 23 June 2016 issue of the New Statesman, Divided Britain