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Hurricane Sarah

McCain's new partnership with a telegenic mother-of-five has dramatically shifted the dynamics and d

Hurricanes Gustav and Hanna may have brought hell to the people of America's Gulf Coast, but they came like manna from heaven for Senator John McCain, his brand-new running mate Sarah Palin, and the Republicans. First, McCain was quicker off the mark than Barack Obama by taking the decision to abandon political rallies, and he toured the affected areas instead - getting priceless footage on to the nation's television screens of a would-be president looking and acting just like a president should, receiving briefings and talking knowledgeably about the situation in press conferences and interviews. Obama, meanwhile, was stuck looking helpless in Lima, Ohio - 1,000km north.

Second, Hurricane Gustav made landfall in the early hours of 1 September, the day the Republican convention, destined to crown McCain and Palin, was due to begin in St Paul, Minnesota. You would have thought, four days after the Democratic convention in Denver reached a televised climax with Senator Obama's acceptance speech, fireworks and balloons at his $6m extravaganza in the Denver Broncos stad ium, that McCainites would have wanted every minute of live, coast-to-coast television they could get.

But a convention on Monday night would have been their nightmare: the scheduled speakers were none other than George W Bush and Dick Cheney - the last thing McCain would have wanted the nation to see was those two passing their mantle to him. Bush, mindful of his ineffable performance when Hurricane Katrina struck in 2005, stayed at the White House and immediately cancelled his appointment at the convention. So did Cheney, who was off - phew! - to Georgia, Ukraine and Azerbaijan the next day, making any appearance by him impossible.

Third, besides creating the illusion that he was taking charge of hurricane preparedness, McCain - emboldened, I suspect, by at last having a running mate of his own - seized the opportunity to make himself appear to be a thoroughly responsible decision-maker by selflessly cancelling the razzmatazz planned for Monday night. "This is a time when we have to do away with our party politics and we have to act as Americans," McCain said in an oh-so-respon sible broadcast that, had he been reading more fluently from an autocue and with the presidential seal in front of him, could have been coming from the White House itself. "We take off our Republican hats and put on our American hats," he went on. What a statesman!

Fourth, and in what may prove to be the most valuable of all the unlikely benefits Gustav and Hanna bring to the Republicans, the storms took much of the immediate public pressure off McCain's vice-presidential running-mate. I understand that the 44-year-old governor of Alaska, Sarah Palin - whose name McCain announced to a stunned world the day after Obama's fireworks - spent the hours closeted, out of the limelight, with party apparatchiks in St Paul, frantically trying to get up to speed on national and foreign policy issues for the hustings and, above all, for the much-awaited evening when she comes face-to-face with Senator Joe Biden at the vice-presidential debate in St Louis, Missouri, on 2 October.

At a stroke, McCain has seized much of the “change” territory

for himself

Inevitably, the dirt about Governor Palin was already flying. First came the national airing of "Troopergate," a saga that has already received wide publicity in Alaska: Palin has been accused of sacking the state's public safety commissioner because he refused to dismiss a policeman named Mike Wooten - Palin's former brother-in-law, who had divorced her sister and Tasered her 12-year-old nephew. Wooten has been reprimanded a dozen or so times since 2001, but because Palin herself has acquired a reputation for being incorruptible in a state that is notoriously corrupt, the story took off.

A calculated risk

Then, last Monday, came the "bombshell" that Palin's 17-year-old, unmarried daughter Bristol was five months pregnant - and was going to marry her high-school boyfriend, the baby's father. But in this peculiarly nasty campaign, the furore did not stop there. Blogs such as http://www.barackoblogger.com, as well as some in the mainstream media, starting putting out untrue allegations that Palin's own five-month-old son, Trig - who has Down's syndrome - is, in fact, the child of Bristol.

I wrote recently that Obama is taking a "colossal" risk in having Senator Joe Biden as his running mate, but it is nothing compared to that of McCain's risk when it comes to Palin. The two had never even met until February, when they had a 15-minute chat at a meeting of the National Governors Association in Washington.

But, despite the legions of Democratic and Republican operatives heading for Anchorage as I write, the McCain campaign insists that Palin's background had been carefully vetted, and that they already knew about Trooper- and Babygate; they say privately that they wanted both supposed scandals to come out early, so that manufactured furores in the final two months before polling day could be avoided.

The truth, though, is that McCain needed to do something dramatic to light fire to his campaign. Although he was holding his own against Obama to a degree many found surprising for a Republican in George W Bush's America of 2008, his campaign was not gaining traction. The problem facing him was that nearly all the obvious possible running mates were white men on the wrong side of middle age, such as former governors Mitt Romney (the choice until the last moment) or Tom Ridge - or even Senator Joe Lieberman, Al Gore's Democratic running mate in 2000 who has been drifting rightwards ever since and is now an Independent. The one remaining alternative was 47-year-old Tim Pawlenty, governor of Minnesota, but he is not especially telegenic.

So a woman it had to be. McCain seriously considered Meg Whitman, the 58-year-old founder and former chief executive of eBay, and Carly Fiorina, 53, the former boss of Hewlett-Packard, but neither had the necessary political instincts. He also needed somebody as young as possible to offset his own biggest liability - his age, now 72- and finally came up with Palin, 44, whose popularity ratings in Alaska have just soared to an unprecedented 80 per cent. By choosing her, the McCain ticket magically morphed into one that was, on average, only two years older than Obama.

McCain's announcement, which came the day after Obama's acceptance speech and stole much of his thunder, changed the entire dynamics of the race. The Obama team had prepared McCain-Romney, McCain-Lieberman, and McCain-Pawlenty attack ads, ready to be broadcasted across the nation the moment the Republican nominee made his announcement. But even they, the fastest-moving and most efficient campaign organisation since Bill Clinton's took President George Bush Sr by surprise in 1992, were not at all prepared for Governor Palin.

In one single strike, therefore, McCain had altered the thrust and direction meticulously planned by both sides. The Obama campaign had settled on a strategy of hammering away until election day on 4 November with the insistence that a McCain presidency would merely be a continuation of George W Bush's, constantly using the slogan "McCain the Same" in their two-month blitz of ads.

Suddenly, though, that argument weakened when Obama found himself facing an opponent whose running mate - rather than the stodgy old Romney or Ridge figure he had expected - was a self-described "hockey mom" and mother-of-five from Alaska, known to her basketball teammates in school as "Sarah Barracuda". The argument that the Obama-Biden ticket alone represented "change" also suddenly weakened; arguably, the McCain-Palin ticket now represented an even more seismic change.

For his part, McCain largely sacrificed his "experience" and "not ready to lead" arguments against the Democrats by choosing Palin. She, after all, did not even have a passport until she recently applied for one to visit Alaskan National Guard troops in Germany and Kuwait, so McCain could hardly continue to campaign against Obama by citing his foreign policy inexperience.

At a stroke, though, McCain had seized much of the "change" territory for himself: instead of two men in jackets and ties taking over the White House in 20 January as usual, he could argue that he is offering the prospect of a man and a mother-of-five in a skirt doing so instead. He had also positioned himself to steal a chunk of the non-ideological female supporters of Hillary Clinton, who are still chafing bitterly at the way Obama treated the Clintons; the database of Hillary donors would be like Alaskan gold-dust should it somehow mysteriously find its way into the McCain camp.

McCain's decision has also made life much more difficult for Biden, Obama's designated attack dog: at 65, he is from a generation still not comfortable with the notion of gender equality, and the possibility that he could bully and/or patronise Palin in the vice-presidential debate is a very real one. That alone would badly damage Obama, especially with female voters.

All of which is to say that we now have a new 2008 election on our hands, its dynamics and directions dramatically shifted. The supreme irony in the debate about Palin's lack of "experience" is that, compared with Hillary Clinton, McCain or Obama, she is the only one to have had actual executive experience of running anything: two years as governor of the nation's sixth most affluent state which is twice the size of Texas. This is the reason Americans have traditionally looked to governors, rather than senators or congressmen, to be their presidents; either McCain or Obama will be only the third president in history to have gone from the Senate to the White House (the others being Warren Harding in 1921 and JFK in 1961).

It is too early to say what Palin's arrival has done to the persistently close poll figures; Obama's extravaganza appeared to have given him little or no bounce until 1 September, when CBS found him five points up from before the Democratic convention. That gave him an overall lead of eight points, the largest so far.

Daily tracking polls, though, still showed Obama with statistically insignificant leads, ranging from one to six points. These polls mean little, in any case, until each party has had its convention enthroning its candidate and his running mate, and the real, post-Labor Day battle has commenced. Which means that next week we will have an altogether better idea of just how much the unexpected advent on the scene of Sarah Barracuda is affecting this most bizarre of US presidential elections.

Andrew Stephen was appointed US Editor of the New Statesman in 2001, having been its Washington correspondent and weekly columnist since 1998. He is a regular contributor to BBC news programs and to The Sunday Times Magazine. He has also written for a variety of US newspapers including The New York Times Op-Ed pages. He came to the US in 1989 to be Washington Bureau Chief of The Observer and in 1992 was made Foreign Correspondent of the Year by the American Overseas Press Club for his coverage.
© MARK PETERSON/REDUX/EYEVINE
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Goodbye to the Confederate flag

After the shootings in Charleston, the Republican right showed it was finally ready to reject the old symbols of the Confederacy.

On 27 June, an African-American activist named Bree Newsome woke up before dawn, put on her climbing equipment and scaled a 30-foot flagpole on the lawn of State House in Columbia, South Carolina. She then removed the Confederate battle flag that flew from it. “We can’t wait any longer,” she explained later in an online statement. “It’s time for a new chapter where we are sincere about dismantling white supremacy.”

After she was led away in handcuffs, the flag was raised again.

Newsome’s protest reflected a growing impatience within America’s black community and anger about liberal inaction. Political rallies by the Democratic presidential contenders Hillary Clinton and Bernie Sanders have been disrupted by the Black Lives Matter campaign against violence committed on young African Americans and the cultural and legal biases that justify it. While promoting his book on race in the US, the writer Ta-Nehisi Coates argued that, to African Americans, the battle flag represents a lingering attempt “to bury the fact that half this country thought it was a good idea to raise an empire rooted in slavery”.

Yet, on this matter, to everyone’s surprise, the black civil rights movement and many southern Republicans have proved to be of one mind. On 9 July the House of Representatives in South Carolina voted to lower the battle flag for good. It stood, representatives said, for racism. It had to go.

The context of this agreement was a painful one. Ten days before Newsome’s act, a 21-year-old white man named Dylann Roof shot and killed nine black worshippers at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina. According to his room-mate, he wanted to start a race war. The TV screens showed a photo of him holding a gun in one hand and a Confederate battle flag in the other.

If the demands for redress made by civil rights groups didn’t come as a surprise, conservative acquiescence did. The Republican Party had built a solid base in the South by courting white voters who cherished the memory of the Confederacy. Yet the party’s presidential hopefuls from both the North and the South – including Jeb Bush, Lindsey Graham, Scott Walker and George Pataki – said that the battle flag ought to be lowered. The most striking intervention was made by the governor of South Carolina, Nikki Haley, who denounced the use of the Confederate flag and signed the bill removing it. Haley is now tipped to figure on the list of potential vice-presidential nominees.

The volte-face of the US right is in part a result of the horror of the Charleston shootings. Yet it also occurs in the context of major shifts within American society. There are still many conservatives who will defend Confederate heritage as a matter of southern pride but the culture wars are changing as the US becomes increasingly European in outlook. This is taking place across the country. It just happens to be more pronounced in the South because no other region has fought so violently and so long to resist the liberal tide.

The story of the battle flag is the story of the South. The first official Confederate flag used in the civil war of 1861-65 caused confusion during fighting – through the haze of gun smoke, its design of 13 stars and red and white bars was hard to distinguish from the Stars and Stripes. An alternative blue cross was rejected for being too sectarian; the racist Confederacy was anxious not to offend its Jewish citizens. So the cross became a diagonal X. This flag was never officially adopted by the Confederate army. In the years after the war its use was infrequent.

There was little need to visualise southern difference in a flag. It was self-evident in the physical signs of racial segregation: separate schools, pools and drinking fountains; black people confined to the back of the bus. Political displays of the battle flag of Dixie (the historical nickname for the states that seceded from the Union) only really resurfaced when that racial order was challenged by northern liberals. In 1948, the Democrats – then the party overwhelmingly in control of the South – split over modest calls for civil rights. The conservatives who refused to support that year’s presidential ticket, the “Dixiecrats”, triggered a rev­ival of flag-waving across the region.

The old battle flag suddenly appeared on private lawns, on cars and at political rallies. Supposedly ancient cultural traditions were invented overnight. For instance, the 1948 student handbook of the University of Mississippi confessed: “Many Ole Miss customs are fairly new; they lack only the savouring which time brings . . . Ole Miss has adopted the Confederate flag as a symbol of the Mississippi spirit. Each football game finds the scarlet flag frantically waving to the rhythm of the Rebel band.”

I can confirm that this “tradition” was still going as recently as in 2005. That year, I attended an American football game at Ole Miss and was surprised when the band played “Dixie” at the end. White boys and white girls stood up and belted out the folk song of the Confederacy, while black students filed out.

In 1958, South Carolina made it a crime to desecrate the battle flag. Three years later, on the 100th anniversary of the outbreak of the civil war, it was hoisted above its Capitol building in Columbia. That day, there was a struggle in the US Congress to keep federal funding going for segregated schools.

So clear is the link between the postwar white resistance to civil rights and the battle flag that many see it as the symbolic equivalent of the N-word. Jack Hunter, the editor of the conservative website Rare Politics, says: “Some people insist that it’s not about racism, not about slavery, not about segregation. But it’s about all those things.” Hunter grew up in Charleston and used to skateboard in the car park of the church that Dylann Roof attacked. When he was a young journalist, he appeared on local radio as a rabidly right-wing masked character called “the Southern Avenger”. His past was exposed in 2013 while he was working for Rand Paul, a Republican presidential candidate, and Hunter stepped down from his position. He publicly renounced his youthful association with racial conservatism. He now eschews any romanticism about the Confederate cause and its demand for states’ rights. “States’ rights to do what?” he asks: the right to discriminate against African Americans? He is glad that the State House flag is gone. He ascribes its longevity to ignorance, which was corrected by Roof’s rampage: “It was the first time that [southern Republicans] were able to see a different perspective on this symbol.”

Not everyone agrees. Richard Hines – a former South Carolina legislator, Reagan campaign state co-chair and senior activist with the Sons of Confederate Veterans – insists that the flag is “an enduring symbol of the southern fighting man”. Indeed, a poll in July found that 57 per cent of Americans think it stands for southern heritage, rather than racism. Yet that heritage has a political dimension. “Southern people are proud of who they are and there is a leftist assault to destroy the best part of America,” Hines says. “The Trotskyite elite in control of the establishment wants to root out the southern tradition” – a tradition of religious devotion, chivalry and military honour. It is possible to cast the battle flag as a pawn in a much larger cultural conflict.

In 2000, civil rights activists lobbied hard to get the battle flag removed from the top of the South Carolina Capitol and succeeded in having it shrunk in size and relocated to the grounds of State House. The issue came up in that year’s Republican presidential primaries – an unusually poisonous contest between George W Bush and John McCain. Supporters of Bush put out a false story that McCain had fathered an interracial child out of wedlock. McCain added to his woes by opining that the battle flag was “a symbol of racism and slavery”. An organisation called Keep It Flying flooded the state with 250,000 letters attacking him and he lost the crucial competition here to Bush.

The battle flag has retained a strong emotional power for a long time. This makes the Republican establishment’s abandonment of the flag all the more surprising. Then again, those who run the South are probably the people most likely to grasp how much the region has changed in just a decade.

***

In 2010 I took a trip through North Carolina. The landscape told a story. Dotted along the roadside were abandoned black buildings, the old tobacco sheds. The decline of the rural economy had rendered them obsolete. Over the fields that would once have been full of farmers were freshly tarmacked roads, stretching out to nowhere. My guide explained that these were supposed to be cul-de-sacs for new houses. North Carolina was going through a property boom. But who was going to buy all those homes, I asked? The answer: damn Yankees.

Demography is destiny. This once agri­cultural region developed fast from the 1960s onwards by keeping union membership, taxes and regulation as low as possible. Yet capitalism proved disastrous for southern conservatism. Northerners flooded in, seeking work or retirement and bringing their own values. The forecast is that North Carolina’s Research Triangle – the South’s Silicon Valley – will grow by 700,000 jobs and 1.2 million people in two decades.

White migration was accompanied by an influx of Spanish speakers as the service sector flourished. Between 2000 and 2010, the white share of the population of North Carolina fell from 70 to 65 per cent. The black proportion remained at roughly 21 per cent. The Latino proportion, however, jumped from 4.7 per cent to 8.4 per cent. Today, the proportion of people who are non-white and over 60 is about a third. But it’s approaching nearly half for those under 18. As a result, politics in the South is no longer biracial: a contest between white and black. It is increasingly multiracial and uncoupled from the region’s complex past.

The impact of these changes is reflected in voting patterns. In 2000, the South was still overwhelmingly Republican in presidential contests. Even the Democratic nominee, Al Gore, a southerner, lost his home state of Tennessee. But in 2008 and 2012, Barack Obama took those states with the fastest-changing demographics: Florida and Virginia. He won North Carolina in 2008 and lost it in 2012 – but by less than 100,000 votes. It is true that the Republicans won back control in the 2014 midterm elections, with the result that the Deep South now sends few Democrats to Congress; but the region’s political masters are not quite as traditional-minded as they once were.

The Republican relationship with the Confederate past is complex. As the party of Abraham Lincoln and the Union, the GOPs’ southern support was historically small. But in the 1960s the national Democratic Party embraced civil rights and alienated its once loyal southern following; the Republicans took the opportunity to steal some conservative white voters.

The growing southern Republican vote had a class component. Its success in local and congressional races was built more on winning over middle-class moderates than on appealing to the working-class racists who filled the ranks of the Ku Klux Klan. The southern Republican Party did enthusiastically embrace the Confederate battle flag in many quarters. But some office-holders did so only with ambiguity, while large sections of the party never identified with it at all. The period of Republican ascendancy in the South was, in reality, linked with a softening of the area’s racial politics.

Two of the Republicans’ current southern stars are Indian Americans: Bobby Jindal, the governor of Louisiana, and Nikki Haley, the anti-flag governor of South Carolina. There are just two black people in the US Senate and one of them is a Republican, the Tea Party-backed senator for South Carolina, Tim Scott. Marco Rubio, the Floridian senator and presidential candidate, is Cuban American, and the former Florida governor Jeb Bush is married to a Mexican-born woman and speaks fluent Spanish. Bush has tried to push a more moderate line on immigration, in deference to how the GOP will struggle to win the White House if it appeals only to angry white voters. The Kentucky libertarian senator Rand Paul, Jack Hunter’s former boss, has called for legal reforms to correct the trend of keeping far more black than white people in prison. And he is not the only Republican to have been moved by recent race riots sparked by police violence.

***

Violence on the streets of Ferguson, Missouri, and Baltimore, Maryland, confirmed that there still is a culture war in the US. Yet its character has changed. In the past, civil disturbances were typically leapt upon by conservative politicians as evidence of social decline. The 1992 LA riots were blamed on single parenthood and rap lyrics. In contrast, conservative leaders today are far more likely to acknowledge the problems of white racism. There is no place in their ranks for the likes of Dylann Roof. White supremacists are tiny in number.

Jack Hunter claims: “The KKK is like 12 guys in a telephone booth. Liberal groups will use their threat for fundraising but it doesn’t exist. It hasn’t properly since the 1960s.” Roof’s actions say more about gun control, mental illness and the angst of the young than they do about popular, largely liberal views on race, as polling shows.

We can see a similar liberal shift in other areas of the historic culture war. In May 2015 Gallup released the results of a “moral acceptability” survey charting changes in national attitude across all age groups, from 2001 to 2015. Approval of gay relationships jumped from 40 to 63 per cent; having a baby out of wedlock from 45 to 61 per cent; sex between unmarried men and women from 53 to 68 per cent; doctor-assisted suicide from 49 to 56 per cent; even polygamy went from 7 to 16 per cent. Abortion remained narrowly disapproved of: support for access has only crept up from 42 to 45 per cent. This is probably a result of an unusual concentration of political and religious opposition and because it involves a potential life-or-death decision. But the general trend is that young people just don’t care as much about what consenting adults get up to.

Why? It might be because old forms of identity are dying. One way of measuring that is religious affiliation. From 2007 to 2014, according to Pew Research, the proportion of Americans describing themselves as Christian fell from 78 to 71 per cent. Today, only a quarter of the population is evangelical and 21 per cent Catholic, down despite high immigration. Then there is the decline in civic or communal activity. Since 2012, the organisers of Nascar, the stock-car races, have not published attendance figures at their tracks, probably because they have fallen so sharply. The decline of this most macho and working class of sports parallels the fall in conservative forms of collective identity such as southern traditionalism.

The old culture war was, like the racial politics of the old South, binary. In the 1950s, around the same time as the South invented its tradition of flying the battle flag in colleges, the US constructed an ideal of the “normal” nuclear family unit: straight, white, patriarchal, religious. On the other side was the “abnormal”: gay, black, feminist, atheist, and the rest. The surest way to get elected in the US between 1952 and 2004 was to associate yourself with the economic needs and cultural prejudices of the majority. The approach was once summed up by a Richard Nixon strategist thus: split the country in two and the Republicans will take the larger half. But that is changing. The old normal is no longer the cultural standard but just one of many identities to choose from. The races are mixing. Women want to work more and have children later in life, possibly without marriage. Many religious people are having to rethink their theology when a child comes out as gay. And the enforcers of the old ways – the unions, churches or political parties – are far less attractive than the atomising internet.

***

Politicians are scrabbling to keep up with the diffusion of American identity. Democrats got lucky when they nominated Barack Obama and chose a presidential candidate who reflected the fractured era well: interracial, non-denominational Christian, and so on. In the 2012 presidential race the Republicans got burned when they tried to play the old culture war card on abortion. They won’t repeat that mistake. After the Supreme Court legalised gay marriage across the country in June, the right’s response was not as uniformly loud and outraged as it would have been in the past. Some protested, but serious presidential contenders such as Jeb Bush grasped the implications of the defeat. There is a cultural and political realignment going on and no one is sure where it will lead. It’s encouraging caution among the Republican top brass. It is time, they think, to abandon lost causes.

The death of southern traditionalism is part of the ebb and flow of cultural history. Identities flourish and die. As political fashions change, you find the typically American mix of triumph on one side and jeremiad on the other. Richard Hines stood vigil as the battle flag was lowered in Columbia and noted with disgust the presence of what he described as “bussed-in” activists. “They pulled out all these gay pride flags and started shouting, ‘USA, USA, USA!’ It reminded me of the Bolshevik Revolution.”

Hines reckons that more southerners will now fly the flag than ever before and says he has attended overflow rallies of ordinary folks who love their region. He may well be correct. The faithful will keep the old Confederate standard fluttering on their lawns – an act of secession from the 21st century. But in the public domain, the battle flag is on its way down and in its place will be raised the standard of the new America. The rainbow flag flutters high. For now.

Tim Stanley is a historian and a columnist for the Telegraph

This article first appeared in the 20 August 2015 issue of the New Statesman, Corbyn wars