Felicity Aston: "My life so far has been quite woven up with Antarctica"

Caroline Crampton talks to the polar explorer and climate scientist Felicity Aston, who in 2012 became the first woman to ski alone across Antarctica.

Can you be homesick for a place that is nobody’s home? The polar explorer and climate scientist Felicity Aston is sure that you can. In the same way as you or I might yearn for the house we grew up in or the town where our school was, Aston hankers for the frozen wastes of Antarctica. When she was 23, she got her first “proper job”, as a meteorologist at the Rothera Research Station on Adelaide Island, near the tip of the Antarctic Peninsula, and spent three years working there. It changed her.
More than ten years later, the place still has a powerful hold over her. “You see the good weather, the bad weather; you see it in darkness, in light, in moonlight, in sunshine; you see it on days when you love it and days when you hate it,” she explains. “I know it’s a bit of a cheek to try to call Antarctica your home but it is somewhere that I have just endless fondness for.”
In 2012, Aston became the first woman to ski alone across Antarctica – a fact she says she found out only later, when a journalist pointed it out to her. “Firsts are important because they give you the platform . . . But for me, the motivation was not necessarily to stamp a ‘first’ on my forehead. It was all about the journey – my life so far has been quite woven up with Antarctica.”
Sasatrugi, formed by wind erosion, on the Antarctic ice. Felicity's tent can be seen in the background. Photograph: Felicity Aston
As an experienced explorer – she had previously raced to the South Pole and across Arctic Canada – she knew the physical challenges of the expedition. What took her completely by surprise was her emotional reaction to the perpetual solitude out on the ice. She cried – and not just as she watched the plane that had dropped her off disappear over the horizon. She blubbed, sobbed and wailed her way across crevasses, up glaciers and through mountain passes. As someone who had always enjoyed her own company, she was scared by the way she reacted. “At first, I was physically shaking, my heart was going, I was out of breath – and yet I knew I had to get over it somehow.”
Even finding the motivation to leave the tent each morning was an emotionally draining experience. “One minute, I’d just be focusing on making my coffee; the next minute, I’d be bursting into tears and talking to myself, then I’d be angry with myself.”
She wept so much on her journey that when it came to writing about it afterwards she was worried that she sounded like “some kind of hysterical, melodramatic woman” (the only other explorers to make solo journeys across Antarctica are two Norwegian men).
Explorers often give the impression that they are always looking for something more extreme to conquer – a higher peak to scale or a bigger desert to cross. Yet Aston feels satisfied that she has reached her limit.
“I’ve felt a certain amount of freedom since coming back,” she says. “I could keep pushing; I could do something twice as long, or twice as difficult. But for me there would be little point, because I’ve got the answers I wanted.” 

Alone in Antarctica by Felicity Aston is out now (Summersdale, £8.99)


A sunny evening - Felicity on her solo expedition in 2012. Photo: Felicity Aston

Caroline Crampton is web editor of the New Statesman.

This article first appeared in the 26 August 2013 issue of the New Statesman, How the dream died

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Bohemian rhapsody: Jeanette Winterson’s “cover version” of The Winter’s Tale

 Jeanette Winterson's The Gap of Time is full of metaphorical riches.

Shakespeare – that magpie plunderer of other people’s plots and characters – would undoubtedly have approved. The Hogarth Shakespeare project invites prominent contemporary writers to rework his plays in novelistic form and this is Jeanette Winterson’s reimagining of The Winter’s Tale. Like the original, it shuttles disturbingly between worlds, cultures and emotional registers. It has never been an easy play, for all its apparent focus on reconciliation, and Winterson handles the gear-changes with skill, moving between the offices of Sicilia, a London-based asset-stripping company, and New Bohemia, a New Orleans-like American urban landscape (with interludes in both a virtual and a real Paris).

Her Leontes is a hedge-fund speculator, Polixenes a visionary designer of screen games (the presence of this world echoes the unsettling semi-magic of Shakespeare’s plot). They have a brief and uncomfortable history as teenage lovers at school and Polixenes – Xeno – has also slept with MiMi (Hermione), the French-American singer who eventually marries Leo.

The story unfolds very much as in the play (though Winterson cannot quite reproduce the effect of Shakespeare’s best-known deadpan stage direction), with Leo using advanced surveillance technology to spy on Xeno and MiMi, and Perdita being spirited away across the Atlantic to the US, where her guardian, Tony, is mugged and killed and she is left in the “baby hatch” of a local hospital – to be found by Shep and his son and brought up in their affectionate, chaotic African-American household. Perdita falls in love with Zel, the estranged son of Xeno, discovers her parentage, returns to London and meets Leo; Leo’s PA, Pauline, has kept in contact across the years with MiMi, a recluse in Paris, and persuades her to return secretly to give a surprise performance at the Roundhouse, when Leo is in the audience, and – well, as in the play, the ending is both definitive and enormously unsettling. “So we leave them now, in the theatre, with the music. I was sitting at the back, waiting to see what would happen.”

That last touch, bringing the author into the narrative in the same apparently arbitrary way we find in a text such as Dostoevsky’s Demons – as a “real” but imperfect witness – gently underlines the personal importance of the play to this particular author. Winterson is explicit about the resonance of this drama for an adopted child and one of the finest passages in the book is a two-page meditation on losing and finding: a process she speculates began with the primordial moment of the moon’s separation from the earth, a lost partner, “pale, lonely, watchful, present, unsocial, inspired. Earth’s autistic twin.”

It is the deep foundation of all the stories of lost paradises and voyages away from home. As the moon controls the tides, balances the earth’s motion by its gravitational pull, so the sense of what is lost pervades every serious, every heart-involving moment of our lives. It is a beautifully worked conceit, a fertile metaphor. The story of a child lost and found is a way of sounding the depths of human imagination, as if all our longing and emotional pain were a consequence of some buried sense of being separated from a home that we can’t ever ­remember. If tragedy is the attempt to tell the story of loss without collapse, all story­telling has some dimension of the tragic, reaching for what is for ever separated by the “gap of time”.

Winterson’s text is full of metaphorical riches. She writes with acute visual sensibility (from the first pages, with their description of a hailstorm in a city street) and this is one of the book’s best things. There are also plenty of incidental felicities: Xeno is designing a game in which time can be arrested, put on hold, accelerated, and so on, and the narrative exhibits something of this shuttling and mixing – most effectively in the 130-page pause between the moment when Milo (Shakespeare’s Mamilius, Leo’s and MiMi’s son) slips away from his father at an airport and the fatal accident that follows. In the play, Mamilius’s death is a disturbing silence behind the rest of the drama, never alluded to, never healed or reconciled; here, Milo’s absence in this long “gap of time” sustains a pedal of unease that has rather the same effect and the revelation of his death, picking up the narrative exactly where it had broken off, is both unsurprising and shocking.

Recurrent motifs are handled with subtlety, especially the theme of “falling”; a song of MiMi’s alludes to Gérard de Nerval’s image of an angel falling into the gap between houses in Paris, not being able to fly away without destroying the street and withering into death. The convergence and crucial difference between falling and failing, falling in love and the “fall” of the human race – all these are woven together hauntingly, reflecting, perhaps, Shakespeare’s exploration in the play of Leontes’s terror of the physical, of the final fall into time and flesh that unreserved love represents.

A book of considerable beauty, then, if not without its problems. MiMi somehow lacks the full angry dignity of Hermione and Leo is a bit too much of a caricature of the heartless, hyper-masculine City trader. His psychoanalyst is a cartoon figure and Pauline’s Yiddish folksiness – although flagged in the text as consciously exaggerated – is a bit overdone.

How a contemporary version can fully handle the pitch of the uncanny in Shakespeare’s final scene, with the “reanimation” of Hermione, is anyone’s guess (the Bible is not wrong to associate the earliest story of the resurrection with terror as much as joy). Winterson does a valiant job and passes seamlessly into a moving and intensely suggestive ending but I was not quite convinced on first reading that her reanimation had done justice to the original.

However, weigh against this the real success of the New Bohemia scenes as a thoroughly convincing modern “pastoral” and the equally successful use of Xeno’s creation of virtual worlds in his games as a way of underlining Shakespeare’s strong hints in the play that art, with its aura of transgression, excess, forbidden magic, and so on, may be our only route to nature. Dream, surprise and new creation are what tell us what is actually there, if only we could see. Winterson’s fiction is a fine invitation into this deeply Shakespearean vision of imagination as the best kind of truth-telling.

Rowan Williams is a New Statesman contributing writer. His most recent book is “The Edge of Words: God and the Habits of Language” (Bloomsbury). The Gap of Time by Jeanette Winterson is published by Vintage (320pp, £16.99)

Rowan Williams is an Anglican prelate, theologian and poet, who was Archbishop of Canterbury from 2002 to 2012. He writes on books for the New Statesman

This article first appeared in the 01 October 2015 issue of the New Statesman, The Tory tide