At the Proms: Stockhausen and Wagner

Jeffrey Skidmore and Daniel Barenboim rise to the formidable challenge of staging Stockhausen and Wagner at The Proms.

Prom 11 – Stockhausen (Jeffrey Skidmore)
Prom 15 –Wagner (Daniel Barenboim)
Royal Albert Hall, London SW7
 
As musical ghouls-under-the-bed go, it doesn’t get scarier than Wagner (too long) and Stockhausen (too complicated). Yet if ever there’s been a time to face those fears, it was last month at the BBC Proms. Music-making of exceptional, ecstatic virtuosity made urgent what is too often academic, dissolving terrors and challenging us to find difficulty amid so much joy.
 
There’s an elegant symmetry in how Wagner’s Ring and Stockhausen’s Licht have ended up in dialogue at this year’s Proms. Both monumental opera cycles, composed over almost 30 years, span the gamut of human experience and emotion, not to mention many hours. The Proms are a festival made for larger-than-life works. Even as the Royal Albert Hall’s acoustics can so bafflingly defeat a musical classic, they can also amplify a problem piece, generating a spatial drama that can’t be matched anywhere else.
 
This was certainly true of Stockhausen’s “Gesang der Jünglinge” on 19 July. An early foray into electronic music, the work was projected (rather than performed) from a mixing desk at the centre of the hall by the composer’s protégée Kathinka Pasveer, while the stage remained empty. To make the stolid, Victorian hulk of this venue disquieting is almost impossible, but as the ghostly sound of choristers from Cologne Cathedral, recorded in the 1950s, echoed from empty galleries all around us, the sense of the uncanny was palpable in the physical vibrations of the speakers set up around the hall to transmit Stockhausen’s soundscape. Immersed in the voices of trebles who are no longer boys, we felt a dated technological exercise become something altogether richer.
 
This was just the warm-up for “Welt-Parlament” – the opening scene of Mittwoch, one of the seven operas that make up Licht. Last year, it was performed complete with actual helicopters and camels (each opera has a web of associated symbols, including elements – air, in this case – and animals) in Birmingham. The extract staged at the Royal Albert Hall maintained its energy in concert.
 
In a high tower, a UN-type assembly debated the nature of love in surreal, often deliberately incomprehensible fashion. The excellent Ex Cathedra choir’s voices, divorced from humanity by the use of microphones, did battle with the hollow babble of metro - nomes. The sound was less about melody or harmony than it was a woven texture, through which moments of lyricism occasionally burst (the tenors’ odd paean to love, a solo soprano’s pirouetting coloratura). It was music at the edge of its definition but, under Jeffrey Skidmore’s understated direction, the choir and soloists found both beauty and wit among the abstraction.
 
There is nothing abstract about Wagner’s Ring cycle, an epic folk narrative spread across four nights of opera. The composer’s concept of Gesamtkunstwerk (“total art”) is in direct conflict with a semi-staging such as Justin Way’s but, with this cast, the drama’s all in the music.
 
Whatever his weaknesses, Daniel Barenboim is among the finest living Wagnerians. With a hand-picked cast and the Staats - kapelle Berlin orchestra, he is perhaps the finest. At the performance of Die Walküre on 23 July, the orchestra’s strings swelled thickly and its brass had a sheen, even at fortissimo, to rival the glint of the Nibelungen gold. Barenboim paced their arcs of emotion with absolute mastery, allowing momentum to build as Sieglinde (Anja Kampe) and Siegmund (Simon O’Neill) tumbled forwards into their incestuous love and pulling back during the tender conflict between Bryn Terfel’s Wotan and his daughter Brünnhilde (Nina Stemme),whom he must condemn to the flames.
 
Terfel, Kampe and Eric Halfvarson (as the warrior Hunding) all found humanity in a tale that can too easily remain distant among the gods – but the night was Stemme’s. Bounding onstage with her terrifying “Hojo- to-ho”, this was a Valkyrie who needed no winged helmet to announce her identity. The echo of her battle cry will linger long after the Proms season has ended – a whoop of triumph at having vanquished so many musical demons.
It doesn't get much scarier than Wagner and Stockhausen. Photograph: BBC Pictures.

This article first appeared in the 12 August 2013 issue of the New Statesman, What if JFK had lived?

Show Hide image

In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

0800 7318496