Memo to Miley: twerking is not a feminist statement

Freedom of choice for women is central to the idea of gender equality, but that doesn’t make every choice a woman makes inherently feminist.

There comes a time in any young woman’s life when the paper thin membrane standing between what constitutes dancing and what it commonly known as ‘dry humping’ is transgressed. In Miley Cyrus’ case, it happened last weekend at the VMAs, with her performance (during which she bent over and rubbed her arse against Robin Thicke’s crotchal area in a move commonly referred to as ‘twerking’) being dubbed ‘shocking’ by people on the internet you don’t care about. A tedious slut-shaming narrative emerged, with certain tweeters falling hook line and sinker for Cyrus’ publicist-mandated ‘transformation’ from Disney virgin to whore, and others demanding why the 36-year-old married man allowing a young woman barely of age to grind up against his stripy Beetlejuice suit-trousers should be off the hook. Especially when he’s responsible for what is officially termed ‘the rapiest song of the summer’ (although, in fairness, it was nice to see a woman singing half the ‘I know you want it’ part for once).

But we’re not here to point out what a drag the sexual double standard can be (duh), or even to talk about how watching the whole teddy bear routine that preceded her duet with Thicke makes you feel like you should be on some kind of register. We’re not even really here to to respond to the charges that Miley has faced of cultural appropriation (read this instead). Yes, twerking is a move taken from hip-hop, via the strip joints of Houston and Atlanta, and yes, some of Miley’s aping of that culture has been problematic in the past. Aspects of her performance that night were also problematic (using black people as props, even smacking a dancer's ass.) But, despite the sad fact that not a single black artist won an award this year, hip-hop and R&B are generally massively dominant within the music industry, so it's no surprise that certain dance moves are being copied (hell, everything is being copied), and, while Miley contributing to the commodification of black women's sexuality is not ok, does this mean the simple act of rubbing one’s tushie against a man’s groin while shaking it like a Polaroid picture as off limits for white women?

We learnt from the Harlem Shake that the ability of white people to take any dance trend, commodify it, and render it bullshit knows absolutely no bounds. Bullshit Miley’s kind of dancing may be, but does it follow that a kind of dancing so popular among the general population should remain the preserve of any one group of people? (However, arguing that the concept of Thicke’s "Blurred Lines" should remain the preserve of the late Marvin Gaye might prove much more fruitful. Ask Thicke about cultural appropriation, too.) Just go to any nightclub frequented by people in their teens and twenties, especially those ones that are commonly referred to with a definite article (as in ‘The Club’), and you’ll see exactly how ubiquitous what R Kelly was singing about all those years ago has become.

Yes, people. We’re here to talk about grinding.

From the looks of some of the responses to the skank-shaming of Miley, you’d think that grinding a guy in public was some kind of feminist statement. ‘She’s just expressing her sexuality in a healthy way’; say those who have absolutely no concept either of the impact of market forces in popular music or of how Miley has been cultivating this raunchy change of branding for some time now. Rest assured, sex positive feminists, we’re sure Miley has been in the fame game long enough that any genuine expression of her sexuality is unlikely to take place anywhere near the world’s media, though I’m sure there are some fat cat music execs rubbing their hands together at the thought of you buying into the myth (oh yeah, and ALSO, not strictly HER sexuality). Sadly, the kind of manufactured ‘sexual expression’ that popular culture currently prizes usually involves a camera and a dubious male to female clothing ratio (namely, he’s wearing trousers and she’s probably not), and, as every feminist ever keeps reiterating: if you guys aren’t doing it, it’s probably sexist.

The same is true of pretty much any grinding, anywhere. Take a look around next time you’re drunk enough to find yourself in one of these establishments, and note how many guys are on their knees in front of their dance partners, rubbing their arses slowly up the ladies’ legs like a cat using a scratch pole to caress its fluff-ridden anus. How many of them are ostentatiously panting as they do it, perhaps grazing their lips with their fingers and running their fingers through their luscious locks? Not very many, we’d wager. Indeed, if you want a prime example of how female sexuality is packaged as performance, just head down to Tiger Tiger tonight.

Of course, many of us have fallen victim to the urge to grind every now and again, especially with someone we’re keen to sleep with. Indeed, grinding is frequently interpreted as ‘dancing with someone in a way that indicates you are interested in fucking them’, though whether or not you actually are is another matter entirely. Male friends have told us that the whole thing can be a bit of an embarrassment, and may have had to shuffle away following the emergence of an erection that neither the bloke nor his partner were bargaining for. Indeed, the seeming popularity of grinding in nightclubs has led some men to come to the illogical conclusion that women love nothing more than having an unsolicited stiffy shoved against our cracks, hence the reason so many of us have a circle of protective girlfriends around us at all times on a night out. If that’s what gets some gals off, fair enough, but from the looks of any given music video you’d think a woman’s g-spot was in her arse cheeks.

So by all means grind away, if that’s what gets you going (we’re not the sodding dance police), but don’t pretend that gyrating against a decidedly stationary man is anything but the product of a culture where male sexuality dominates. Freedom of choice for women is central to the idea of gender equality, but that doesn’t make every choice a woman makes inherently feminist. Whether or not you want to butt rub a guy’s erection to a soundtrack of Usher is your decision, but powerful feminist statement it is not (and guess what, folks, not everything has to be). Indeed, Rhiannon’s mum once remarked that one of the things she liked about the younger generation was that the men danced, because when she was a girl all the men just stood and watched while the lasses danced around their handbags. Unfortunately, not as much has changed as would initially appear. Instead, we seem to have merely substituted ‘handbags’ for ‘strangers’ cocks’, and if that’s progress then cloak our fannies in sequins and sign us up to Strictly (please don’t). That’s not to say that there aren’t guys out there with incredible moves, just that, as things are, they’re expected to stand there with a semi while a woman tosses her hair. We may thank God for Madonna’s backing dancers, but until we see Thicke or Kanye or any other proudly heterosexual man bumping and grinding at the VMAs, we have yet to achieve dance equality.

Miley Cyrus grinds on a teddy bear. Photo: Getty

Rhiannon Lucy Cosslett and Holly Baxter are co-founders and editors of online magazine, The Vagenda.

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Katy Perry’s new song is not so much Chained to the Rhythm as Chained to a Black Mirror episode

The video for “Chained to the Rhythm” is overwhelmingly pastel and batshit crazy. Watch out, this satire is sharp!

If you’ve tuned into the radio in the last month, you might have heard Katy Perry’s new song, “Chained to the Rhythm”, a blandly hypnotic single that’s quietly, creepingly irresistible.

If you’re a really attuned listener, you might have noticed that the lyrics of this song explore that very same atmosphere. “Are we crazy?” Perry sings, “Living our lives through a lens?”

Trapped in our white picket fence
Like ornaments
So comfortable, we’re living in a bubble, bubble
So comfortable, we cannot see the trouble, trouble
Aren’t you lonely?
Up there in utopia
Where nothing will ever be enough
Happily numb

The chorus muses that we all “think we’re free” but are, in fact, “stumbling around like a wasted zombie, yeah.” It’s a swipe (hehe) at social media, Instagram culture, online dating, whatever. As we all know, modern technology is Bad, people who take photos aren’t enjoying the moment, and glimpses other people’s Perfect Lives leave us lonely and empty. Kids these days just don’t feel anything any more!!!

The video for this new song was released today, and it’s set in a (get this) METAPHORICAL AMUSEMENT PARK. Not since Banky’s Dismaland have we seen such cutting satire of modern life. Walk with me, through Katy Perry’s OBLIVIA.

Yes, the park is literally called Oblivia. Get it? It sounds fun but it’s about oblivion, the state of being unaware or unconscious, i.e. the state we’re all living in, all the time, because phones. (I also personally hope it’s a nod to Staffordshire’s own Oblivion, but cannot confirm if Katy Perry has ever been on the Alton Towers classic steel roller coaster.)

The symbol of the park is a spaced-out gerbil thing, because, aren’t we all caged little hairy beings in our own hamster wheels?! Can’t someone get us off this never-ending rat race?!

We follow Katy as she explores the park – her wide eyes take in every ride, while her peers are unable to look past the giant iPads pressed against their noses.


You, a mindless drone: *takes selfies with an iPad*
Katy Perry, a smart, engaged person: *looks around with actual human eyes, stops to smell the roses*

She walks past rides, and stops to smell the roses – and the pastel-perfect world is injected with a dose of bright red reality when she pricks her finger on a thorn. Cause that’s what life really is, kids! Risk! At least she FEELS SOMETHING.


More like the not-so-great American Dream, am I right?!

So Katy (wait, “Rose”, apparently) takes her seat on her first ride – the LOVE ME ride. Heteronormative couples take their seats against either a blue heart or a pink one, before being whizzed through a tunnel of Facebook reaction icons.

Is this a comment on social media sexism, or a hint that Rose is just too damn human for your validation station? Who knows! All we can say for sure is that Katy Perry has definitely seen the Black Mirror episode “Nosedive”:

Now, we see a whole bunch of other rides.


Wait time: um, forever, because the human condition is now one of permanent stasis and unsatisfied desires, duh.

No Place Like Home is decorated with travel stamps and catapults two of the only black people in the video out of the park. A searing comment on anti-immigrant rhetoric/racism? Uh, maybe?

Meanwhile, Bombs Away shoots you around like you’re in a nuclear missile.


War: also bad.

Then everyone goes and takes a long drink of fire water (?!?!) at Inferno H2O (?!?!) which is also a gas station. Is this about polluted water or petrol companies or… drugs? Or are we just so commercialised even fire and water are paid-for privileges? I literally don’t know.

Anyway, Now it’s time for the NUCLEAR FAMILY SHOW, in 3D, no less. Rose is last to put her glasses on because, guess what? She’s not a robot. The show includes your typical 1950s family ironing and shit, while hamsters on wheels run on the TV. Then we see people in the rest of theme park running on similar wheels. Watch out! That satire is sharp.

Skip Marley appears on the TV with his message of “break down the walls to connect, inspire”, but no one seems to notice accept Rose, and soon becomes trapped in their dance of distraction.


Rose despairs amidst the choreography of compliance.

Wow, if that didn’t make you think, are you even human? Truly?

In many ways – this is the Platonic ideal of Katy Perry videos: overwhelmingly pastel, batshit crazy, the campest of camp, yet somehow walking the fine line between self-ridicule and terrifying sincerity. It might be totally stupid, but it’s somehow still irresistible.

But then I would say that. I’m a mindless drone, stumbling around like a wasted zombie, injecting pop culture like a prescription sedative.

I’m chained…………. to the rhythm.

Anna Leszkiewicz is a pop culture writer at the New Statesman.