Electronic music is dominating pop, bringing brilliant female artists with it

With Rihanna, Beyonce, Lady Gaga, Robyn, La Roux, M.I.A and Janelle Monae, we just see further examples of women excelling at electronic music – just like they always have.

Way back in April, Kate Mossman commented on the lack of male popstars in today’s musical climate. “I can’t be the only one,” she wrote, “who has wondered what’s happened to men in pop – or how funny this period will look in hindsight, the world of music straddled by female Goliaths while the boys sit in the shadows. . .”

Though the male-dominated list of winners at the VMAs alone calls Mossman’s theory into question, I believe I know exactly how this period will look in hindsight. It will look like the first time in the history of pop music that electronic sounds have truly dominated to the point that rock bands count as the exception rather than the standard. That there are so many female Goliaths is incidental. Women have always excelled at electronic sounds.

Since its very inception, electronic music has always been daring, controversial and utterly fascinating. Give the matter a moment's thought and it's hard to ignore the fact that when it comes to electronic music, women have always been at the very vanguard of innovation and crossover appeal.

In the 1960s, when the form was still in its infancy, electronic music was seldom created for home listening. Rather, it was created for the stage, for the screen or purely for the sake of bold experiments in sound. It was painstakingly crafted in workshops and laboratories by individuals who were more scientist than musician, and many of these individuals were women.

Having realised Ron Grainer's theme to Doctor Who by entirely electronic means, Delia Derbyshire is about as close to a household name that any early electronic artist will ever be. Her work with The BBC Radiophonic Workshop now feels ingrained in the national psyche, but perhaps even more impressive is the legacy of the Radiophonic Workshop's founder, Daphne Oram.

Oram was creating electronic sounds for the BBC as early as 1948, but it was upon leaving the BBC and developing her “Oramics” technique that she really began to make waves.

But while the work of Oram and Derbyshire often feels cold, alienating and terrifying, on the other side of the Atlantic we find a like-minded pioneer whose work proved a lot more accessible.

While working for Bell Labs in the 1970s, Laurie Spiegel – who, not to mince words, is a genius - set the template for the way in which electronic music is still created today through developing bespoke compositional software.

Spiegel's groundbreaking music is warm, human and meditative. And, through creating accessible, intuitive software that made it possible for anyone to create music, she sowed the seeds that would ultimately allow for millions of bedroom wizards today to realise their electric dreams.

Indeed, the democratisation of composition might indicate why we find so many women in electronic music. In a recent interview, Spiegel spoke about the new possibilities for women that technology offered: “[Technology] allowed women to get their music to the point where it could be heard... so the public and powers-that-be could learn that we also could do this.”

That's perhaps why, if you look at the subsequent forty years of electronic music, wherever you find crossover appeal or startling innovation, you'll also find a strong female presence.

While experimentation for Dylan involved playing a different kind of guitar, by 1975 Joni Mitchell had recorded The Jungle Line – a spooky mood piece composed of distorted drums and honking synths that still sounds like very little else out there.

Meanwhile on the dancefloors, who wouldn't have been captivated by the electrified worldly disco and Bond Girl Glamour of Grace Jones? And, while the arpeggios of I Feel Love might have been programmed by Giorgio Moroder, would the song still have ignited the world without the ecstatic vocals of Donna Summer? Having revolutionised electronic music, women would go on to make it accessible, danceable and, above all, sexy.

The list goes on. Laurie Anderson's unprecedented storming of the UK top three with her minimalist O Superman. Bjork's irresistible marriage of orchestral arrangements and electronic soundscapes. Kate Bush's pioneering use of the Fairlight CMI digital sampler on her Never For Ever album – itself the first ever female solo album to top the charts and enter at number one.

Today, as the tedious and aggressive worlds of club-focused R’n’B, EDM and dubstep cast a grim shadow over popular music, I find myself increasingly looking to female musicians for a joyous and life-affirming alternative.

One of the most exciting artists working today in any medium is Laurel Halo. In the past three years she's produced three EPs, one album and one cassette, none of which sound alike yet each of which plays like a different interpretation of how music might sound in the future. The Haunted Man by Bat For Lashes still gets better with every listen. Then there’s Grimes, seemingly poised for superstardom, who has reminded us of how fun electronic music can be.

But how will this period look in hindsight? With Rihanna, Beyonce, Lady Gaga, Robyn, La Roux, M.I.A and Janelle Monae, we just see further examples of women excelling at electronic music – just like they always have.

So to answer Kate Mossman’s question, there’s not necessarily a dearth of male pop stars as much as a prevalence of electronic sounds. The female Goliaths just come with the territory.

 

Bjork performing in 2008. Photo: Getty
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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