Leader: We must support the democratic process in Egypt, even if we dislike its outcome

The government for once should take a stand on a matter of principle.

The uprisings that have swept the Arab world since December 2010 have initiated a painful struggle for the citizens of those countries. They have also thrown received political wisdom in the UK into doubt. Liberals have been forced to choose between supporting autocrats such as the former Egyptian president Hosni Mubarak and welcoming democracy – even if it delivers results they do not like.
 
Recent events in Cairo have shown just what is at stake. President Mohammed Morsi of the Muslim Brotherhood, elected in June 2012, was proving himself unable to govern “for all Egyptians”, as he had promised in his victory speech. Instead, he set about trying to rewrite the constitution to reflect the values of his Islamist political movement and did nothing to remove the repressive state apparatus of the Mubarak regime. Discontent grew, and in June this year millions of Egyptians once again took to the streets to demand that he give up power.
 
Yet the military’s removal of Mr Morsi on 3 July should be seen for what it was: a coup. Egyptian liberals who supported it and outside observers such as Tony Blair, who described it as a choice between “intervention or chaos”, were being either naive or disingenuous if they claimed this could be accomplished without a bloodbath. The violence of the past weeks – the massacres as state security forces attempted to clear Muslim Brotherhood supporters from sit-ins in Cairo – was inevitable. It suits the members of Egypt’s governing clique, who saw their financial and political interests threatened by the democratic uprising of the past two years, to provoke the Muslim Brotherhood into violent, sectarian reprisals. It justifies a further crackdown under the guise of fighting “terrorism”, a move to which repressive Arab countries such as Saudi Arabia have already offered their moral and financial support.
 
At the very least, Egypt risks a return to the repression of the Mubarak era, when the Muslim Brotherhood was forced underground and when its existence was used by the regime to justify its stranglehold on political life. Worse still, it raises the prospect of an all-out civil war, as we saw in Algeria during the 1990s after the military intervened to stop an Islamist party that had won the first round of the parliamentary elections from assuming power.
 
The British government argues that there is little it can do but watch. On 19 August, the Foreign Secretary, William Hague, said that he thought the conflict would “take years, maybe decades, to play out”. Yet through the EU – which is a major trading partner of Egypt – we could put pressure on the army to step back from the brink and restart the democratic process. Mr Hague mentioned a review of “what aid and assistance we give to Egypt in the future”; the US, too, should consider this. (President Obama will not utter the word “coup” because it would trigger the removal of the yearly $1.5bn of US aid to Egypt. He prefers to call the military’s actions an “intervention”.) Douglas Alexander, the shadow foreign secretary, has gone further, questioning whether all arms export licences granted to Egypt should be revoked. Britain should not be supplying the weapons used to repress peaceful protesters.
 
Beyond that, the government for once should take a stand on a matter of principle. Either Britain supports democracy abroad or it doesn’t. For more than ten years we have been told that jihadism poses a mortal threat to our way of life and that we must fight wars against it. Yet what kind of message does it send to Islamists if we support or at least fail to condemn their exclusion from peaceful democratic politics? It would be wise to remember that an earlier wave of jihadists – including the former Muslim Brotherhood member Ayman al-Zawahiri, who is now head of al- Qaeda –were radicalised by the repression of Islamist political movements in Egypt and elsewhere.
 
Hard as it may be to accept, the only way to peace and stability in the Middle East is to respect the democratic process – even if it delivers results we may not like.
Former Egyptian president Hosni Mubarak is seen behind bars during his retrial. Photo: Getty

This article first appeared in the 26 August 2013 issue of the New Statesman, How the dream died

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Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad