Israel-Palestine: Forget the peace talks, follow the rail tracks

While the Israeli government's plans for a rail network linking Israel to the West Bank and Gaza may bring a slight improvement in living standards, it also has the potential to erase Palestinian opportunities for independent economic development and perm

Anyone wishing to read the omens for John Kerry's latest bid at Israeli-Palestinian peacemaking need look no further than last month's Israeli government announcement to proceed with the construction of a rail network linking Israel to the West Bank and Gaza.

Ignore the diplomatic statements issuing from Ramallah and Jerusalem, this rail project visibly demonstrates how Israel sees the future of the West Bank. It is not as an independent sovereign Palestine. 

At 473km long and encompassing 11 lines and some 30 stations this new plan will complete the work of colonising Palestine, integrating its geography and economy into Israel. West Bank cities as far apart as Hebron, Jericho and Tulkarem, along with the illegal settlements of Ariel, Kiryat Arba and Ma'ale Adumim will all be connected to Israel proper, finally erasing the already punctured and porous Green Line. 

Of course, as Rachel Neeman points out in Haaretz the plan could conceivably point the way to the realisation of a binational state, or alternatively could be a decoy to keep Naftali Bennet and the settlers on board whilst Netanyahu pursues a peace strategy.  Unfortunately both interpretations are likely to be much too optimistic.

From 1967 until the outbreak of the first Intifada in 1987, Israel pursued a policy of integrating the Palestinian population into its economy.  Under Oslo it abandoned this policy and decided instead on closure and then disengagement, a policy that reached its peak under Sharon and Olmert. Now this rail plan suggests a further reconfiguration of Israel's strategy regarding keeping the West Bank territory and managing its population. 

Netanyahu, despite his famous Bar-Ilan speech of June 2009 when he supposedly embraced the concept of two states for two peoples, has never favoured that outcome.  The West Bank, or Judea and Samaria as he prefers to call it, remains "the land of our forefathers," and any idea that he would willingly cede the ninety percent plus necessary for the establishment of a viable Palestinian state is fanciful to all except it seems Saeb Erekat and John Kerry. 

This rail plan then should rather be understood in terms of Netanyahu's "economic peace". Speaking in 2008 he dismissed peace talks as "based only on one thing, only on peace talks," and declared, "It makes no sense at this point to talk about the most contractible issue... That has led to failure and is likely to lead to failure again."  Instead he recommended "weaving an economic peace alongside a political process. That means that we have to strengthen the moderate parts of the Palestinian economy by handing rapid growth in those areas, rapid economic growth that gives a stake for peace for the ordinary Palestinians." 

This rail plan should be understood in these terms. While the tracks will undoubtedly increase the potential for Israeli economic exploitation of the underemployed Palestinian population - unemployment in the West Bank stands at 20.3 per cent - and so may lead to some measure of improved personal living standards, they will also erase the Palestinian potential for independent economic development and permanently embed the occupation both politically and economically.

Indeed, this rail plan reveals that Israel is not concerned with ending the occupation but merely reconfiguring it.  Under it Israel will keep the territory and resources of the West Bank, harness its population for labour, yet leave their management to the Palestinian Authority.  In short, it marks an end to the Oslo concept of land for peace and a return to the first decades of the occupation with the exception that it now embraces Moshe Dayan's injunction: "Don’t rule them, let them lead their own lives."

The Palestinian Authority understands this and so has refused to co-operate with the plan, however, through re-engaging in the negotiation process and thereby adding "the political process" dimension Netanyahu envisioned as a twin prop to his economic peace, it is in fact becoming complict with this final colonisation plan. The man who announced the plan, Irsaeli Transport Minister Yisrael Katz recently said, “a Palestinian state is unacceptable, mainly because of our right to this land.” It is time the Palestinian Authority and the international community acknowledged this is Israel's reality and so ceased being accomplices to its realisation.

Jewish settlers waving an Israeli flag. Photo: Getty
NICHOLAS KAMM / Staff
Show Hide image

Blow-dried and supplicant, Ivanka shows the limits of the power women are allowed in Trumpworld

A new book by the US President’s daughter has surpisingly strong echoes of medieval royalty.

Exactly 500 years ago this month, the apprentices of London rose up, ­angry with Flemish immigrants and the bankers of Lombard Street. The race riot was quelled only when a couple of dukes sent in their private armies. Hundreds of looters were arrested and some were hanged, drawn and quartered. But some rioters were as young as 13 and the city’s residents felt sorry for them.

Henry VIII wanted to look magnanimous, but not weak. And so, at the trial in Westminster Hall on 7 May, ­Cardinal Wolsey first asked for mercy on the youngsters’ behalf. He was refused.

And then three women came forward: Henry’s queen, Catherine of Aragon, and his sisters Mary and Margaret, the widowed queens of France and Scotland. Faced with three women on their knees, the king relented. “It was a scene straight from the pages of chivalry,” writes Sarah Gristwood in her history of Renaissance women and power, Game of Queens. “An intercessory function, of course, had been traditional for queens, from the biblical Esther and Bathsheba to the Virgin Mary.”

Whenever contemporary politics gets too depressing, I take refuge in history. I always hope I will gain some perspective from people whose problems are very different from my own. Yes, climate change is terrifying; but at least I don’t have scrofula! Yet modern life has a way of creeping back. Late-medieval Europe was full of resentment for “aliens”, for example, who were felt to be prospering at the expense of native populations, even if those tensions were often expressed in religious rather than nationalist terms. It was Catherine of Aragon’s parents, Isabella and Ferdinand, who expelled all Jews from Spain in 1492.

Nonetheless, I was surprised to find such strong echoes of medieval royalty in Ivanka Trump’s new book, Women Who Work. I won’t waste your time by attempting to review this seminal tome, especially as it’s largely constructed out of bits of other self-help books. The advice boils down to: be “multi-dimensional”; don’t be afraid to use “architect” as a verb; feel free to turn down Anna Wintour, when she offers you a job at Vogue straight out of university, because your true passion is real estate. If it’s a busy time at work, as it was for Ivanka on the campaign trail, go into “survival mode”. (“Honestly,” she writes, “I wasn’t treating myself to a massage or making much time for self-care.”) Something for everyone.

Still, Women Who Work gave me the chance to contemplate the point of Ivanka Trump. I’ve seen her far more than I have heard her, which is no surprise, as her role in the administration is largely symbolic. What is Ivanka if not a Renaissance queen, tearfully pleading with her lord to show mercy? She is, we are told, his conscience. When his daughter’s clothing line was dropped by the US retailer Nordstrom in February, Trump tweeted: “My daughter Ivanka has been treated so unfairly by @Nordstrom. She is a great person – always pushing me to do the right thing! Terrible!”

Two months later, her name was invoked again. The First Daughter was distraught – “heartbroken and outraged”, she tweeted – at the sight of Syrian children gassed by the Assad regime. This prompted her father to bomb an airbase to atone for the slaughter of what his statement referred to as “beautiful babies”. “Ivanka is a mother of three kids and she has influence,” her brother Eric told the Telegraph. “I’m sure she said: ‘Listen, this is horrible stuff.’”

This is the power that women are granted in Trumpworld: softening, humanising, empathetic. Their tears moisten the oak-like carapace of great leaders, showing them that sometimes it’s OK to be kind – but obviously not too kind, because that’s a bit soppy and girly and gay. Women are naturally prone to emotion, of course, unlike sturdy, ­rational men, who get so cross about the way TV news is reporting their firing of the FBI director that they start sending unhinged tweets implying they have incriminating “tapes” of White House conversations.

In this structure, however, the limits of women’s power are sharply circumscribed. The tears of both Ivanka and Catherine of Aragon only provided cover for something that their lord and master wanted to do anyway. (As New York magazine urged acidly on 13 April, “Someone Please Show Ivanka Pictures of Starving Yemeni Children”.) Ivanka’s whole book is designed to render female power unthreatening by making it “feminine”; merely a complement to male power instead of a challenge to it.

To reassure us that she isn’t some frumpy bluestocking, Ivanka has crafted an image of expensive, time-consuming perfection: perfect white teeth, perfect blow-dried hair, perfectly toned body. Her make-up, clothes and home are all styled in unobtrusive neutrals. Together it says: let me in the room and I promise not to be a nuisance or take up too much space, even on the colour wheel. It’s noticeable that no woman in Trump’s orbit has “let herself go”, even though his chief strategist, Steve Bannon, has the complexion of a body that’s been found after two weeks in the water. I somehow doubt he ever makes “time for self-care”.

And don’t come at me with all that garbage about a nice frock and a manicure being “empowering”. Look at Donald Trump, the one with his own military: he has a fat arse and uses Sellotape to hold his ties in place. A president is allowed to have appetites – for women, for food, for power. His supplicant daughter gets to peddle platitudes about how you should “bond with your boss”. (Being a blood relative helps, although, sadly, Women Who Work is silent on what to do if he also fancies you.)

Is this how far we’ve come in 500 years? Ivanka Trump might try to sell herself as a modern woman, but her brand of female power is positively medieval.

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 18 May 2017 issue of the New Statesman, Age of Lies

0800 7318496