Saudi author arrested for tweeting

Social media and self-censorship

He writes books about sex, religion and politics, is critical of Islamism...and lives in Saudi Arabia. Gulf News reports that the novelist Turki Al Hamad had been detained last month, did not come as a surprise.

However, it was not a book, but a tweet that broke the camel’s back.

On  22 December, Al Hamad - whose novels are banned in Saudi Arabia, Bahrain, and Kuwait -  wrote :

@TurkiAlHamad: Our Prophet has come to rectify the faith of Abraham, and now is a time when we need someone to rectify the faith of Mohammed.

In a country like Saudi Arabia, there is nothing more dangerous than religion. Faced with the world’s fastest growing population of Twitter users, the government is making clear that it will not tolerate theological debate online.  

The arrest of Al Hamad contradicts the image of Saudi’s relatively liberal Twittersphere. The New York Times’ October 2012 article, “Saudis Cross Social Boundaries on Twitter,” argued social media has brought new freedoms to Saudis:

Open criticism of the state has long been taboo in Saudi Arabia...But after the Arab uprisings in early 2011, Saudis began taking to Twitter in vast numbers to express their frustrations, offering a new window into an opaque and profoundly conservative country...critics of various kinds – from prominent lawyers to feminists to ordinary citizens – have acquired large followings as they deplore corruption and injustice. Most Saudis now seem to post under their own names and photographs, a bold step away from the timid anonymity of the past.

Saudi’s are certainly active online and it is true they do criticise corruption and oppression. But Twitter is also subject to a great deal of self-censorship. There remain “red lines,” and religion is a major one of these.

The Saudi royal family has long been extremely hostile to differing religious interpretations. They have long repressed Saudi Shi’as. Shocked Muslims worldwide watched last year as the Saudi government bulldozed religious sites in Mecca, which did not fit their strict interpretation of  religion. Now, this campaign is turning its attention online.

In April 2011, a royal decree was passed, cracking down on electronic communications that insult Islam. In December last year, Raif Bedawi, a 30-year old website editor  from Jeddah, was condemned to death. His crime - setting up a website in which users could discuss the difference between “popular” and “politicised” Islam. This month, Saudi writer,  Hamza Kashgari, was arrested for tweeting about the Prophet Mohammad.

Tweeters and bloggers may be allowed to complain about the government, but to debate Islam would be to debate the very basis of the state. The royal family relies on legitimacy conferred from the clerics. The state was founded on the fundamentalist Wahhabist school of Islam. It is this school that justifies the Saudi king as the rightful “guardian of the holy places.” Court rulings — used to control dissidents — are rooted in unmatched freedom to interpret religious laws.

With the detention of such a prominent figure as Al Hamad, the  House of Saud is indicating that religion can’t be questioned, even if its only in 140 characters.  As Eman al-Guwaifly wrote, the message they are sending is:

If we have arrested Turki al-Hamad, who has not been writing anywhere except Twitter, then none of you is safe.

Campaign pictures/Office of Jorge Sharp
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Meet Jorge Sharp, the rising star of Chile’s left who beat right-wingers to running its second city

The 31-year-old human rights lawyer says he is inspired by Jeremy Corbyn’s alternative politics as he takes the fight to the Chilean establishment.

Bearded, with shaggy hair, chinos and a plaid shirt, 31-year-old Jorge Sharp does not look like your typical mayor elect. But that does nothing to stop him speaking with the conviction of one.

“Look, Chile is a country that solely operates centrally, as one unit,” he says. “It is not a federal country – the concentration of state functions is very compact. In reality, most of the power is in Santiago. There are many limitations when it comes to introducing significant changes [in local areas].”

In October, Sharp upset Chile’s political status quo by defeating establishment rivals in the mayoral election of Valparaíso, the second city of South America’s first OECD country. He is taking office today.

Often compared to Podemos in Spain, Sharp’s win was significant – not only as yet another example of voters turning against mainstream politics – because it denied Chilean right-wing candidates another seat during local elections that saw them sweep to power across the country.

As the results rolled in, Conservative politicians had managed to snatch dozens of seats from the country’s centre-left coalition, led by President Michelle Bachelet, a member of Chile’s Socialist Party.

Sitting in one of Valparaíso’s many bohemian cafes, Sharp accepts the comparison with Podemos gracefully but is keen to make sure that Chile’s new “autonomous left” movement is seen as distinct.

“What we are doing in Chile is a process that is difficult to compare with other emerging political movements in the world,” he says. “We are a distinct political group and we are a modern force for the left. We are a left that is distinct in our own country and that is different to the left in Spain, in Bolivia, and in Venezuela.”

Sharp’s Autonomous Left movement is not so much a party rather than a group of affiliated individuals who want to change Chilean politics for good. Considering its relatively small size, the so-called Aut Left experienced degrees of success in October.

Chilean voters may have punished Bachelet – also Chile’s first female leader – and her coalition after a number of corruption scandals, but they did not turn against left-wing politics completely. Where they had options, many Chileans voted for newer, younger and independent left-wing candidates. 

“We only had nine candidates and we won three of the races – in Punta Arenas, Antofagasta and Ñuñoa, a district of Santiago,” he says. “We hope that the experience here will help us to articulate a national message for all of Chile.”


Campaign pictures/Office of Jorge Sharp

For Sharp, the success of Jeremy Corbyn, Donald Trump and the pro-Brexit movement are due to people fed up – on a global scale – with their respective countries’ mainstream political parties or candidates. Given that assumption, how would he describe the cause of his own election success?

“The problem in Chile, and also for the people in Valparaíso, is that the resources go to very few people,” he says. “It was a vote to live better, to live differently. Our project for social policy is one that is more sufficient for all the people. It’s a return to democracy, to break the electoral status quo.”   

Sharp – like many – believes that the United States’ Democrat party missed out by passing up the opportunity to break with the status quo and choose Bernie Sanders over the chosen nominee Hillary Clinton. “They would have been better off with Sanders than Clinton,” he believes. 

“The [people] in the US are living through a deep economic crisis. These were the right conditions for Trump. The people weren’t looking for the candidate from the banks or Wall Street, not the ‘establishment’ candidate. The way forward was Sanders.”

Turning to other 2016 geo-political events, he claims Brexit was a case of Britons “looking for an answer to crises” about identity. Elsewhere in South America, the tactics of former Colombian president Álvaro Uribe – who led the “No” vote campaign against peace with the Farc – were “fundamentally undemocratic”.

In the future, Sharp hopes that he and the rest of the Autonomous Left will be better-prepared to take power in higher offices, in order to further reform social policy and politics in Chile.

“For these elections, we weren't unified enough,” he concedes. “For 2017 [when national elections take place], we will have one list of parliamentary candidates and one presidential candidate.”

And while Sharp clearly sympathises with other left-wing movements in countries throughout the world, this is not a call for a unified approach to take on the rise of the right.

“Every country has its own path,” he finishes. “There is no single correct path. What we need to do [in Chile] is articulate a force that’s outside the political mainstream.”

Oli Griffin is a freelance journalist based in Latin America.