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John Pilger on the Dagan Plan and Gaza under fire

Every war Israel has waged since 1948 has had the same objective: expulsion of the native people. 

"When the truth is replaced by silence," the Soviet dissident Yevgeny Yevtushenko said, "the silence is a lie." It may appear that the silence on Gaza is broken. The small cocoons of murdered children, wrapped in green, together with boxes containing their dismembered parents, and the cries of grief and rage of everyone in that death camp by the sea can be witnessed on al-Jazeera and YouTube, even glimpsed on the BBC. But Russia's incorrigible poet was not referring to the ephemera we call news; he was asking why those who knew the why never spoke it, and so denied it. Among the Anglo-American intelligentsia, this is especially striking. It is they who hold the keys to the great storehouses of knowledge: the historiographies and archives that lead us to the why.

They know that the horror now raining on Gaza has little to do with Hamas or, absurdly, "Israel's right to exist". They know the opposite to be true: that Palestine's right to exist was cancelled 61 years ago and that the expulsion and, if necessary, extinction of the indigenous people was planned and executed by the founders of Israel. They know, for example, that the infamous "Plan D" of 1947-48 resulted in the murderous depopulation of 369 Palestinian towns and villages by the Haganah (Israeli army) and that massacre upon massacre of Palestinian civilians in such places as Deir Yassin, al-Dawayima, Eilaboun, Jish, Ramle and Lydda are referred to in official records as "ethnic cleansing". Arriving at a scene of this carnage, David Ben-Gurion, Israel's first prime minister, was asked by a general, Yigal Allon: "What shall we do with the Arabs?" Ben-Gurion, reported the Israeli historian Benny Morris, "made a dismissive, energetic gesture with his hand and said, 'Expel them'".

The order to expel an entire population "without attention to age" was signed by Yitzhak Rabin, a future prime minister promoted by the world's most efficient propaganda as a peacemaker. The terrible irony of this was addressed only in passing, such as when the Mapam party co-leader Meir Ya'ari noted "how easily" Israel's leaders spoke of how it was "possible and permissible to take women, children and old men and to fill the road with them because such is the imperative of strategy. And this we say . . . who remember who used this means against our people during the [Second World] War . . . I am appalled."

Every subsequent "war" Israel has waged has had the same objective: the expulsion of the native people and the theft of more and more land. The lie of David and Goliath, of perennial victim, reached its apogee in 1967 when the propaganda became a righteous fury that claimed the Arab states had struck first against Israel. Since then, mostly Jewish truth-tellers such as Avi Shlaim, Noam Chomsky, Tanya Reinhart, Neve Gordon, Tom Segev, Uri Avnery, Ilan Pappé and Norman Finkelstein have undermined this and other myths and revealed a state shorn of the humane traditions of Judaism, whose unrelenting militarism is the sum of an expansionist, lawless and racist ideology called Zionism. "It seems," wrote the Israeli historian Pappé on 2 January, "that even the most horrendous crimes, such as the genocide in Gaza, are treated as discrete events, unconnected to anything that happened in the past and not associated with any ideology or system . . . Very much as the apartheid ideology explained the oppressive policies of the South African government, this ideology - in its most consensual and simplistic variety - allowed all the Israeli governments in the past and the present to dehumanise the Palestinians wherever they are and strive to destroy them. The means altered from period to period, from location to location, as did the narrative covering up these atrocities. But there is a clear pattern [of genocide]."

In Gaza, the enforced starvation and denial of humanitarian aid, the piracy of life-giving resources such as fuel and water, the denial of medicines, the systematic destruction of infrastructure and killing and maiming of the civilian population, 50 per cent of whom are children, fall within the international standard of the Genocide Convention. "Is it an irresponsible overstatement," asked Richard Falk, UN special rapporteur for human rights in the occupied Palestinian territories and international law authority at Princeton University, "to associate the treatment of Palestinians with this criminalised Nazi record of collective atrocity? I think not."

In describing a “holocaust-in-the making”, Falk was alluding to the Nazis’ establishment of Jewish ghettos in Poland. For one month in 1943, the captive Polish Jews, led by Mordechaj Anielewicz, fought off the German army and the SS, but their resistance was finally crushed and the Nazis exacted their final revenge. Falk is also a Jew. Today’s holocaust-in-the-making, which began with Ben-Gurion’s Plan D, is in its final stages. The difference today is that it is a joint US-Israeli project. The F-16 jet fighters, the 250lb “smart” GBU-39 bombs supplied on the eve of the attack on Gaza, having been approved by a Congress dominated by the Democratic Party, plus the annual $2.4bn in warmaking “aid”, give Washington de facto control. It beggars belief that President-elect Obama was not informed. Outspoken about Russia’s war in Georgia and the terrorism in Mumbai, Obama has maintained a silence on Palestine that marks his approval, which is to be expected, given his obsequiousness to the Tel Aviv regime and its lobbyists during the presidential campaign and his appointment of Zionists as his secretary of state and principal Middle East advisers. When Aretha Franklin sings “Think”, her wonderful 1960s anthem to freedom, at Obama’s inauguration on 20 January, I trust someone with the brave heart of Muntader al-Zaidi, the shoe-thrower, will shout: “Gaza!”

The asymmetry of conquest and terror is clear. Plan D is now "Operation Cast Lead", which is the unfinished "Operation Justified Vengeance". This was launched by Prime Minister Ariel Sharon in 2001 when, with George W Bush's approval, he used F-16s against Palestinian towns and villages for the first time.

 

Why are the academics and teachers silent? Are British universities now no more than “intellectual Tescos”?

 

In that same year, the authoritative Jane's Foreign Report disclosed that the Blair government had given Israel the "green light" to attack the West Bank after it was shown Israel's secret designs for a bloodbath. It was typical of new Labour's enduring complicity in Palestine's agony. However, the Israeli plan, reported Jane's, needed the "trigger" of a suicide bombing which would cause "numerous deaths and injuries [because] the 'revenge' factor is crucial". This would "motivate Israeli soldiers to demolish the Palestinians". What alarmed Sharon and the author of the plan, General Shaul Mofaz, then Israeli chief of staff, was a secret agreement between Yasser Arafat and Hamas to ban suicide attacks. On 23 November 2001 Israeli agents assassinated the Hamas leader Mahmoud Abu Hanoud and got their "trigger": the suicide attacks resumed in response to his killing.

Something uncannily similar happened on 4 November last year when Israeli special forces attacked Gaza, killing six people. Once again, they got their propaganda "trigger": a ceasefire sustained by the Hamas government - which had imprisoned its violators - was shattered as a result of the Israeli attacks, and home-made rockets were fired into what used to be called Palestine before its Arab occupants were "cleansed". On 23 December, Hamas offered to renew the ceasefire, but Israel's charade was such that its all-out assault on Gaza had been planned six months earlier, according to the Israeli daily Haaretz.

Behind this sordid game is the "Dagan Plan", named after General Meir Dagan, who served with Sharon during his bloody invasion of Leba non in 1982. Now head of Mossad, the Israeli intelligence organisation, Dagan is the author of a "solution" that has brought about the imprisonment of Palestinians behind a ghetto wall snaking across the West Bank and in Gaza, now effectively a concentration camp. The establishment of a quisling government in Ramallah, under Mahmoud Abbas, is Dagan's achievement, together with a hasbara (propaganda) campaign, relayed through mostly supine, if intimidated western media, notably in the US, which say Hamas is a terrorist organisation devoted to Israel's destruction and is to "blame" for the massacres and siege of its own people over two generations, since long before its creation. "We have never had it so good," said the Israeli foreign ministry spokesman Gideon Meir in 2006. "The hasbara effort is a well-oiled machine."

In fact, Hamas's real threat is its example as the Arab world's only democratically elected government, drawing its popularity from its resistance to the Palestinians' oppressor and tormentor. This was demonstrated when Hamas foiled a CIA coup in 2007, an event ordained in the western media as "Hamas's seizure of power". Likewise, Hamas is never described as a government, let alone democratic. Neither is its proposal of a ten-year truce reported as a historic recognition of the "reality" of Israel and support for a two-state solution with just one condition: that the Israelis obey international law and end their illegal occupation beyond the 1967 borders. As every annual vote in the UN General Assembly demonstrates, most states agree. On 4 January, the president of the General Assembly, Miguel d'Escoto, described the Israeli attack on Gaza as a "monstrosity".

When the monstrosity is done and the people of Gaza are even more stricken, the Dagan Plan foresees what Sharon called a "1948-style solution" - the destruction of all Palestinian leadership and authority, followed by mass expulsions into smaller and smaller "cantonments", and perhaps, finally, into Jordan. This demolition of institutional and educational life in Gaza is designed to produce, wrote Karma Nabulsi, a Palestinian exile in Britain, "a Hobbesian vision of an anarchic society: truncated, violent, powerless, destroyed, cowed . . . Look to the Iraq of today: that is what [Sharon] had in store for us, and he has nearly achieved it."

Dr Dahlia Wasfi is an American writer on Iraq and Palestine. She has a Jewish mother and an Iraqi Muslim father. "Holocaust denial is anti-Semitic," she wrote on 31 December. "But I'm not talking about the World War II, Mahmoud Ahmadinejad [the president of Iran] or Ashkenazi Jews. What I'm referring to is the holocaust we are all witnessing and responsible for in Gaza today and in Palestine over the past 60 years . . . Since Arabs are Semites, US-Israeli policy doesn't get more anti-Semitic than this." She quoted Rachel Corrie, the young American who went to Palestine to defend Palestinians and was crushed by an Israeli bulldozer. "I am in the midst of a genocide," wrote Corrie, "which I am also indirectly supporting, and for which my government is largely responsible."

Reading the words of both, I am struck by the use of "responsibility". Breaking the lie of silence is not an esoteric abstraction, but an urgent responsibility that falls to those with the privilege of a platform. With the BBC cowed, so too is much of journalism, merely allowing vigorous debate within unmovable, invisible boundaries, ever fearful of the smear of anti-Semitism. The unreported news, meanwhile, is that the death toll in Gaza is the equivalent of 18,000 dead in Britain. Imagine, if you can.

Then there are the academics, the deans and teachers and researchers. Why are they silent as they watch a university bombed and hear the Association of University Teachers in Gaza plead for help? Are British universities now, as Terry Eagleton believes, no more than “intellectual Tescos, churning out a commodity known as graduates rather than greengroceries”?

Then there are the writers. In the dark year of 1939, the Third American Writers' Congress was held at Carnegie Hall in New York and the likes of Thomas Mann and Albert Einstein sent messages and spoke up to ensure that the lie of silence was broken. By one account, 2,500 jammed the auditorium. Today, this mighty voice of realism and morality is said to be obsolete; the literary review pages affect an ironic hauteur of irrelevance; false symbolism is all. As for the readers, their moral and political imagination is to be pacified, not primed. The anti-Muslim Martin Amis expressed this well in Visiting Mrs Nabo kov: "The dominance of the self is not a flaw, it is an evolutionary characteristic; it is just how things are."

If that is how things are, we are diminished as a civilised people. For what happens in Gaza is the defining moment of our time, which either grants war criminals impunity and immunity through our silence, while we contort our own intellect and morality, or it gives us the power to speak out. For the moment I prefer my own memory of Gaza: of the people's courage and resistance and their "luminous humanity", as Karma Nabulsi put it. On my last trip there, I was rewarded with a spectacle of Palestinian flags fluttering in unlikely places. It was dusk and children had done this. No one had told them to do it. They made flagpoles out of sticks tied together, and a few of them climbed on to a wall and held the flag between them, some silently, others crying out. They do this every day when they know foreigners are leaving, in the belief that the world will not forget them.

John Pilger, renowned investigative journalist and documentary film-maker, is one of only two to have twice won British journalism's top award; his documentaries have won academy awards in both the UK and the US. In a New Statesman survey of the 50 heroes of our time, Pilger came fourth behind Aung San Suu Kyi and Nelson Mandela. "John Pilger," wrote Harold Pinter, "unearths, with steely attention facts, the filthy truth. I salute him."

This article first appeared in the 12 January 2009 issue of the New Statesman, The destruction of Gaza

André Carrilho
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The army of one

How the writings of an al-Qaeda strategist inspired the spate of small-cell terror attacks in Britain and other Western countries.

Again. The attack on London Bridge and Borough Market on  3 June has claimed seven lives, with many more people still receiving intensive care for critical injuries. Within hours of the terrorist attack – the third within as many months in England – Islamic State released a statement claiming responsibility, as it did for the two outrages in the UK that immediately preceded it. At least one of the three attackers, Khuram Butt, had a long history of extremist activism and associations in Britain. He was a member of one of the Islamist networks that emerged during the 1990s and then proliferated after the al-Qaeda attacks of 11 September 2001. Although most of the preachers who founded these groups – such as Omar Bakri Muhammad, in the case of Butt and al-Muhajiroun – are no longer in the country, their legacy endures.

Bakri founded al-Muhajiroun (meaning “the emigrants”) in 1996. Now outlawed, it was a radical group committed to the re-establishment of a caliphate. After Bakri was finally excluded from the UK in 2005 (he is now in prison in Lebanon), he was succeeded by Anjem Choudary, the well-known British jihadist who assumed leadership of the network. From its inception, al-Muhajiroun embraced ever greater extremism, declaring support for Osama Bin Laden, for the 9/11 attacks and for al-Qaeda. Scores of its members have been convicted of terrorist offences. Choudary was sentenced to five and a half years in prison in September 2016 for supporting IS.

Several individuals from his network have travelled to Syria in recent years. Among them are Abu Rahin Aziz, originally from Luton, who became involved in active attack planning for IS operations against the West. He was killed in a US drone strike on Raqqa in 2015. Another prominent member of the group, Abu Rumaysah from London, moved his wife and five children to IS-held territory. Along with another British member of the group, Mohammad Ridha Alhak, Rumaysah is believed to have appeared in execution videos for IS.

Those who have remained at home can be found on the edges of terrorist plots. Butt, a 27-year-old British national born in Pakistan, was featured in a recent Channel 4 documentary about British supporters of Islamic State. He glorified and revelled in the barbarism of IS.

Butt will not be the last British jihadist to carry out a terrorist outrage in this country. The London Bridge attack may have seemed chaotic and amateurish but that is the jihadists’ purpose. And behind even the most unsophisticated attack is a considered strategic theory of global jihad, the antecedents of which are long and extend from Afghanistan into Yemen and Syria.

***

Al-Qaeda concentrated on carrying out the 11 September 2001 attacks with such tunnel vision that it gave little consideration to what might come next. The group reasoned that the US would be forced to respond to the atrocity, as Bill Clinton had done in 1998 after groups affiliated with Osama Bin Laden bombed US embassies in Tanzania and Kenya. The Clinton administration launched a series of retaliatory cruise missile strikes against sites associated with Bin Laden in Sudan and Afghanistan. But the response was otherwise muted.

Nonetheless, al-Qaeda had learned an important lesson. Push the US hard enough and the president will be forced to act – which is what al-Qaeda wanted. What the group had not anticipated was the ferocity of American resolve.

As the Taliban melted away after the US invasion of Afghanistan in late 2001 – and with much of its leadership captured, or killed, or on the run – al-Qaeda feared it had overreached. What good had the 9/11 attacks achieved if the global jihad movement would now crumble?

This provoked an intense debate within the movement about its future. Two competing schools of thought arose, which were considered mutually exclusive until Islamic State’s emergence brought them together.

The first view came from a theorist called Abu Bakr Naji (this is a pen name). Naji argued that al-Qaeda should promote an asymmetry of fear by adopting especially brutal and gruesome tactics. He believed Western societies were ultimately weak and lacked the resolve to endure the long war. Instead, he reasoned, jihadists should continue to escalate their depravity and barbarism. This would in turn allow them to re-establish formal control over territory as the Taliban had done, creating safe havens and launchpads for future attacks.

Naji’s view was robustly opposed by another theorist, Abu Musab al-Suri (a nom de guerre for Mustafa Setmariam Nasar, a Syrian strategist within al-Qaeda). He argued that the American response to 9/11 was too severe and that the group would never be able to regain the freedom it had enjoyed under the Taliban. The global jihadi movement would have to embrace the new reality.

According to the Norwegian scholar Brynjar Lia, who has written an authoritative biography of Suri, he opposed the 9/11 attacks precisely because he feared al-Qaeda would be unable to withstand the ferocity of the US response. When it eventually came, Suri felt vindicated.

It reaffirmed a long-standing view of his that the global jihad movement could succeed only if it was decentralised. Suri had begun to advocate decentralisation in the early 1990s, arguing that formal hierarchies did not well serve the jihadist cause. At the time, militant groups were being rounded up in Egypt, Libya and Algeria because their members congregated in large structures.

The most formative influence on Suri’s views, however, was the uprising led by the Muslim Brotherhood in the Syrian city of Hama in the late 1970s and early 1980s. He wrote about the experience in a 900-page book, The Islamic Jihadi Revolution in ­Syria. The uprising was brutally repressed by President Hafez al-Assad, father of Bashar al-Assad. Too much centralisation and formal structuring had caused the revolution to be lost, Suri reasoned. What the movement needed was smaller and more autonomous cells, which could wage a form of low-intensity guerrilla warfare, grinding down the local populations.

Although Suri had been formulating his ideas since the early 1990s, it was only after 9/11 that they coalesced into a coherent theory. Towards the end of 2004, he published his seminal work, The Global Islamic Resistance Call, which outlined his vision for the future of the global jihad movement.

Suri took a more strategic view of terrorism and its outcomes than Bin Laden or his al-Qaeda network. They obsessed about “spectacular”, large-scale attacks such as the 1998 twin embassy bombings, 9/11, the Madrid bombings, or the 7 July 2005 attacks in London. Suri welcomed the successful execution of these attacks but above all what he wanted was continuous, low-level action of the kind we are now experiencing in Britain. Despite overt displays of resilience and camaraderie, these have succeeded in making the public more fearful and angry.

“The jihad of individual or cell terrorism, using the methods of urban or rural guerrilla warfare, is fundamental for exhausting the enemy and causing him to collapse and withdraw,” Suri wrote in The Global Islamic Resistance Call.

To justify indiscriminate attacks on civilians, he invoked verse 8:60 of the Quran, which states: “And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them.” The passage is often invoked by jihadi theorists to rationalise acts of mass and indiscriminate terror. “This generous verse has ordered preparation for the purpose of terrorising the assailants’ and God’s enemies among the infidels and their servants,” Suri wrote.

He interpreted its invocation to “terrify the enemy” broadly, arguing that “terrorism is a religious duty, and assassination is a Prophetic tradition”.

This is what is known as the doctrine of the “army of one”. The idea is simple: individuals are empowered to carry out deadly and destructive attacks without an overriding command-and-control structure. Having no command structure makes their attacks harder to intercept and oppress. The reality is, the antecedents of the threat we face in Britain today were first theorised in the mountains of the Hindu Kush more than a decade ago.

***

Al-Qaeda’s central leadership favoured Suri’s doctrine, believing that Naji’s approach was too fantastical. What Suri offered was a simpler, more tangible vision of how the global jihad movement should proceed.

However, it was al-Qaeda’s branch in Yemen (known as AQAP) that capitalised most on this doctrine. Under the spiritual tutelage of Anwar al-Awlaki, a Yemeni-American cleric who was eventually killed in an US drone strike, an aggressive doctrine of global jihad was launched.

What made Awlaki so dangerous was not just his charismatic appeal, but his experience of living in the West. He understood the motivation of Western Muslims and knew how to radicalise them.

AQAP published a magazine called Inspire, a precursor to the glossy IS magazine Dabiq, which has glorified as well as inspired attacks against the West. Inspire published Abu Musab al-Suri in English translation. Much of his work is untranslated and remains lost in Arabic texts, making it inaccessible to many Western Muslims. AQAP changed this by bringing the most devastating sections of his writing directly to readers in the West.

Most importantly, Inspire created and promoted a programme of Open Source Jihad (OSJ), which is the strategy of inspiring lone-actor attacks. It offered simple instructions for launching unsophisticated attacks on civilians: pipe bombs, stabbings and vehicle-based assaults.

The impact was considerable. According to original research by Alexander Meleagrou-Hitchens in his forthcoming book on Awlaki, between 2009 and 2016, of a total 212 terrorism cases in the United States, 66 plots could be directly linked to the cleric in one form or another. Put another way, Awlaki was responsible for or inspired almost one-third of all terrorism cases in the US over a seven-year period.

“In this section, the OSJ [Open Source Jihad], we give our readers suggestions on how to wage their individual jihad,” is how Inspire magazine described its OSJ programme. “It allows Muslims to train at home instead of risking [sic] a dangerous travel abroad.” Awlaki explained that this was “a disaster for the repressive imperialistic nations . . . America’s worst nightmare”.

Its effects were felt not only in the United States. In May 2010, Roshonara Choudhry, a then 21-year-old university dropout, attempted to murder Stephen Timms, the Labour MP for East Ham at his constituency surgery in London, because he had voted in favour of the Western war in Iraq. During her trial, Choudhry explained how she had been motivated to stab Timms during a constituency surgery after she became a devotee of Awlaki and his OSJ programme.

The murder of Fusilier Lee Rigby by Michael Adebolajo and Michael Adebowale in May 2013 was another Awlaki-inspired plot. Rigby was attacked on the streets of Woolwich, south-east London. His attackers first rammed him with a vehicle and then stabbed him with knives.

Documents seized by the United States following the raid in which Osama Bin Laden was killed show that the al-Qaeda leader was uneasy about AQAP’s strategy. He felt that attacks using vehicles against civilians were wrong as well as amateurish. And he believed they were so brutal that they would reduce support for violent jihad.

***

Islamic State has never worried about public opinion. It emerged in 2003 after the invasion of Iraq, in a period when the murderous Abu Musab al-Zarqawi, a Jordanian, was leading the organisation. Unlike al-Qaeda’s central leadership, which found itself on the defensive in Afghanistan, Zarqawi, who revelled in barbarism, was presented with an opportunity to confront some of the group’s biggest enemies – America and Britain – in the heart of the Arab world.

In these circumstances, he favoured Naji’s nihilistic doctrine of brutality. His methods have been played out in Syria and Iraq, producing especially egregious acts of barbarism against the local populations over which IS has ruled. Yet, for the group’s attacks in the West, it continues to embrace Suri’s model of decentralisation.

IS has produced significant amounts of literature promoting gruesome attacks in its followers’ home countries. In its Rumiyah (Rome) magazine, one infographic promotes truck attacks, describing their use as “just terror”. It advises readers to acquire a vehicle that is “large in size, heavy in weight” and which has a “slightly raised chassis and bumper”. Among its suggested targets are “congested streets, outdoor markets and large outdoor festivals”.

Another infographic disseminated by the group on social media advises supporters to “kill the civilians of the crusaders, run over them by vehicles [sic]”.

The Nice attack in 2016 which killed 86 people demonstrated just how effective a relatively unsophisticated plot carried out by a lone actor can be. This is one of the ways in which terrorism works: a successful attack gives confidence to others, inspiring and emboldening imitators. The wave of terrorism that is now sweeping the UK is born of this.

Terrorists will take encouragement from others and we have seen comparable spikes in attacks across the European continent, with the French and Germans enduring periods of similar activity.

***

None of this occurs in a vacuum. For many years we allowed radical preachers such as Omar Bakri Muhammad, Anjem Choudary, Abu Hamza and others to preach on the streets and in the mosques of Britain. They spread a deadly message of separateness, telling young Muslims not to identify as British. In many cases, they invoked the very same verses of the Quran as al-Qaeda theorists such as Abu Musab al-Suri in order to spread their message.

A leaflet produced and distributed in 2006 by the same network from which Khuram Butt emerged brazenly glorified terrorism of the kind he unleashed in London. “Jihad against the Kuffar [infidels], the enemies of Allah, puts fear in their hearts and terrifies them,” it stated. “This will give Islam victory, humiliate its enemy and put happiness into the hearts of believers.”

Al-Muhajiroun frequently celebrated terrorist atrocities at home and abroad. What we have, therefore, is a culture in which young men are growing up in Britain who are divorced from our society and its values. They are invested in the fortunes of foreign conflicts instead, exposing us to the turbulence of distant wars. Once it was Yemen and Anwar al-Awlaki who posed the greatest threat to Britain, when al-Qaeda regrouped and established a base there. Yet the potency of his message sharply tailed off after he was killed in 2011.

There is a lesson to learn. The message of leaders and movements, however ideological, still requires them to have an active presence. When they are killed, or pushed back through military action, their potency is much reduced.

In recent times, Islamic State has been able to project a message of momentum and success. Now that the group is suffering significant setbacks in Mosul – where it has practically lost the entire city – its prestige is diminished. Its de facto capital in Raqqa, Syria, is also being slowly encircled by coalition troops.

As with the efforts in Iraq, reclaiming the city will be difficult and dangerous, but Raqqa will fall. In the meantime, attacks from the “army of one” will only intensify and increase in frequency, yet this is a critical phase through which we must pass if the overall threat from IS and other such groups is to be defeated decisively. Our security can only be built over their ruins.

Shiraz Maher is a contributing writer for the New Statesman and a senior research fellow at King’s College London’s International Centre for the Study of Radicalisation.

This article first appeared in the 08 June 2017 issue of the New Statesman, Election special

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