Letter from Gaza

Death and destruction have been visited on Gaza, but the real target is stronger than ever. Hamas ha

On the morning after his inauguration, President Obama made his first international telephone call to a world leader at 8am Washington time - to the Palestinian president, Mahmoud Abbas. This was a clear signal that the new president was serious in getting down to business in the region. Obama assured Abbas of his support for a sustained ceasefire between Israel and Hamas and his backing of the decision made by European leaders at the Egyptian resort of Sharm El Sheikh last week to get tough on weapons smuggling. Telephone calls to other leaders in the region followed. This demonstrates a change in priorities from his predecessors, for whom the Palestinian-Israeli conflict appeared well down the agenda, to be dealt with at a later stage in their presidency.

The importance Obama seems to be placing on tackling the conflict was borne out by his swift appointment of George Mitchell as special envoy to the region. Mitchell, an Arab-American and former senator, is a familiar and well-respected face in the Middle East. With barely a week in the post, he has been despatched to meet Israeli and Palestinian leaders to agree a modus operandi to revive the stagnant peace process.

The word on the ground is that that the talks that began in Cairo on 25 January will need nothing short of a miracle to reconcile Hamas and Fatah. Mahmoud Abbas's Palestinian Authority (nominally the government of all the Palestinian territories, but whose writ only runs in the Fatah-dominated West Bank) looks the weakest among the parties involved in the conflict. To revive his standing, Abbas has invited Hamas to join in an internal Palestinian dialogue, but Hamas is sceptical. It believes that the PA may try to make political capital out of the current situation in Gaza, whose destruction is on a scale which its inhabitants have never experienced even in their bloody history.

In Al Zaytoun, a neighbourhood east of Gaza City, 23 members of the Dayeh family were killed when the four-storey building they shared was bombed at dawn on 6 January. When Mohammed, Rida and Amer, the survivors, tried to locate their relatives among the debris, they made the grim discovery of four children in one apartment who had died alongside their mother, and the body of one of their brothers.

Abdul Rahman Jarrah, a Palestinian student from Jabaliya camp north east of Gaza City, put on his uniform and picked his way through the wreckage to Al Fakoura UN Relief and Works Agency school last Saturday. This was the first time that Abdul, along with half a million of Gaza's schoolchildren, was able to attend school after an almost month-long closure forced by the hostilities. When Abdul took his usual place, he found three empty seats beside him. One was at the desk he used to share with his best friend Isam - who lost his life when an Israeli tank fired a shell at his house.

In this period of fragile truce between Israel and Hamas, what prospects lie ahead for the Palestinians? Both in the West Bank and in Gaza, they are anxiously awaiting the outcome of the talks. Also on the agenda is for Hamas and Israel to agree a prolonged ceasefire of at least a year to give the international community and the fledgling administration in Washington space to restart the stalled peace process.

Walk anywhere in Gaza and the impression one gets is that the Hamas government is still a force to be reckoned with. It shows no signs of losing its grip on this tiny 25-mile by 6-mile strip of land. The Hamas infrastructure that the Israeli army claims to have destroyed was, for the large part, government buildings belonging to the Palestinian Authority - the majority of which were rebuilt in 2002 with European taxpayers' money as infrastructure for the future Palestinian state, for which even an airport was built in the optimistic days of the late 1990s.

At the time of the ceasefire, Hamas indicated it would use every means at its disposal to ensure a constant flow of weapons. The international community is equally determined they will not succeed. An armada of ­European ships has been sent to police the local coastlines, as the Red and Mediterranean seas are obvious smuggling routes from Iran, a long-term backer of Hamas. An American naval vessel has already intercepted one ship bearing a cargo of Iranian weapons. On land, an underground network of tunnels provide what Israel believes is Hamas's primary weapons smuggling route.

B­ut Hamas will never lack either the means or the ingenuity to acquire weapons. Even Israeli army storage facilities are a source. Members of the Israel Defence Forces have been charged with stealing weapons and selling them to middle men who then pass them to Palestinians. This “co-operation” became increasingly audacious during the intifada – Israeli criminals would use fork-lift trucks to lift stolen cars over the security fence that surrounds Gaza, and then claim insurance money for the “stolen” cars.

Commanders of Hamas's military wing, the Ezzedine al-Qassam brigades, insist that even if smuggling routes are blocked they are now ­capable of manufacturing weapons themselves, as large numbers of their personnel have been trained in arms technology abroad, particularly in Iran, since they took control of Gaza in June 2007. Presently, Hamas's missiles have a range of 10-50km, but the group's leaders believe it is only a matter of time before their rockets will be able to reach the Israeli capital, Tel Aviv.

Thus far Hamas has succeeded in glueing the movement together, although its opponents are pinning their hopes on the possibility of a rift between the Gaza leadership and that based in Damascus, led by Khaled Mishal. The large numbers of uniformed police who returned to Gaza's streets following the Israeli withdrawal signalled that the movement has preserved its ­essential units, which are currently run from makeshift offices in tents and vehicles near the destroyed government buildings. (Despite the large numbers of Gazans killed, the military wing spokesperson Abu Obeida claims only 48 Hamas fighters were lost in action, partly due to their tactics of working in small units of just two or three fighters.) Critics argue that the confrontation with Israel failed to match the rhetoric of Hamas leaders who promised to turn Gaza's backstreets into a graveyard for Israeli forces. But it is clear that Hamas has been strengthened as a movement, and it is also enjoying unequivocal support from the influential Muslim Brotherhood, whose wings are active throughout the Middle East and Muslim Africa.

The international community does not recognise it as the government in Gaza and so will not support it financially. With the tightening of Gaza's border with Egypt (to prevent weapons smuggling), and the possibility of another Israeli attack if Hamas rockets continue to rain down on its southern towns and cities, the group could find itself starved of funds. Rebuilding the destroyed infrastructure and homes will cost around $2bn. Any delay in this reconstruction will generate anger among the demoralised Palestinians of Gaza, but the Hamas purse-strings may not stretch to cover so high a figure. Furthermore, although Palestinian wrath is largely aimed at Israel in the wake of the incursion into Gaza, there are some who have had enough of Hamas, whose actions since taking over the government have not brought peace or prosperity to its people.

H­amas cannot turn back to championing a military struggle and encouraging suicide bombings. Acceptance of a ceasefire would give the movement breathing space to assess what is going on in the wider region. Its large and influential neighbour to the south, Egypt, does not recognise the Hamas-led government. Apart from the fact that it has a treaty with Israel, Egypt has long had internal problems with the Muslim Brotherhood – from which Hamas sprang. But it has good relationships with Syria and Iran, neither of which recognise Israel, and it is now looking northwards.

Warm relations exist between Hamas and Turkey's government, led by Prime Minster Recep Tayyip Erdogan. He has managed to maintain his country's membership of Nato and its aim to become part of the European Union, while still espousing Islamic values. An "Erdoganisation" of Hamas could soften its standing in the eyes of the international community. Erdogan's party is, after all, aligned with the Muslim Brotherhood, but he enjoys a healthy relationship with Israel.

What will Hamas's future hold? It may elect to remain as a resistance movement and, therefore, as a pariah in the eyes of western capitals. Or it may agree to be more flexible to aid a future political settlement. It will certainly be pressured to change its ways to become more in step with the international community. But the west, Israel and Barack Obama also need to change their thinking when it comes to dealing with Hamas. As long as the Islamic movement represents a large part of the Palestinian people at the ballot box, the west and Israel will have to accept it, for whatever it is. Hamas is not going to melt into the background, and nor will any future Israeli military action succeed in eradicating it. That is one thing of which we can be sure.

Zaki Chehab's book "Inside Hamas: the Untold Story of Militants, Martyrs and Spies" is published by I B?Taurus (£17.99)

This article first appeared in the 02 February 2009 issue of the New Statesman, Interview: Alistair Darling

Show Hide image

Why the elites always rule

Since an Italian sociologist coined the word “elite” in 1902, it has become a term of abuse. But history is the story of one elite replacing another – as the votes for Trump and Brexit have shown.

Donald Trump’s successful presidential campaign was based on the rejection of the “establishment”. Theresa May condemned the rootless “international elites” in her leader’s speech at last October’s Conservative party conference. On the European continent, increasingly popular right-wing parties such as Marine Le Pen’s Front National and the German Alternative für Deutschland, as well as Poland’s ruling Law and Justice party, delight in denouncing the “Eurocratic” elites. But where does the term “elite” come from, and what does it mean?

It was Vilfredo Pareto who, in 1902, gave the term the meaning that it has today. We mostly think of Pareto as the economist who came up with ideas such as “Pareto efficiency” and the “Pareto principle”. The latter – sometimes known as the “power law”, or the “80/20 rule” – stipulates that 80 per cent of the land always ends up belonging to 20 per cent of the population. Pareto deduced this by studying land distribution in Italy at the turn of the 20th century. He also found that 20 per cent of the pea pods in his garden produced 80 per cent of the peas. Pareto, however, was not only an economist. In later life, he turned his hand to sociology, and it was in this field that he developed his theory of the “circulation of elites”.

The term élite, used in its current socio­logical sense, first appeared in his 1902 book Les systèmes socialistes (“socialist systems”). Its aim was to analyse Marxism as a new form of “secular” religion. And it was the French word élite that he used: naturally, one might say, for a book written in French. Pareto, who was bilingual, wrote in French and Italian. He was born in Paris in 1848 to a French mother and an Italian father; his father was a Genoese marquis who had accompanied the political activist Giuseppe Mazzini into exile. In honour of the revolution that was taking place in Germany at the time, Pareto was at first named Fritz Wilfried. This was latinised into Vilfredo Federico on the family’s return to Italy in 1858.

When Pareto wrote his masterpiece – the 3,000-page Trattato di sociologia ­generale (“treatise on general sociology”) – in 1916, he retained the French word élite even though the work was in Italian. Previously, he had used “aristocracy”, but that didn’t seem to fit the democratic regime that had come into existence after Italian unification. Nor did he want to use his rival Gaetano Mosca’s term “ruling class”; the two had bitter arguments about who first came up with the idea of a ruling minority.

Pareto wanted to capture the idea that a minority will always rule without recourse to outdated notions of heredity or Marxist concepts of class. So he settled on élite, an old French word that has its origins in the Latin eligere, meaning “to select” (the best).

In the Trattato, he offered his definition of an elite. His idea was to rank everyone on a scale of one to ten and that those with the highest marks in their field would be considered the elite. Pareto was willing to judge lawyers, politicians, swindlers, courtesans or chess players. This ranking was to be morally neutral: beyond “good and evil”, to use the language of the time. So one could identify the best thief, whether that was considered a worthy profession or not.

Napoleon was his prime example: whether he was a good or a bad man was irrelevant, as were the policies he might have pursued. Napoleon had undeniable political qualities that, according to Pareto, marked him out as one of the elite. Napoleon is important
because Pareto made a distinction within the elite – everyone with the highest indices within their branch of activity was a member of an elite – separating out the governing from the non-governing elite. The former was what interested him most.

This is not to suggest that the non-governing elite and the non-elite were of no interest to him, but they had a specific and limited role to play, which was the replenishment of the governing elite. For Pareto, this group was the key to understanding society as a whole – for whatever values this elite incarnated would be reflected in society. But he believed that there was an inevitable “physiological” law that stipulated the continuous decline of the elite, thereby making way for a new elite. As he put it in one of his most memorable phrases, “History is the graveyard of elites.”

***

Pareto’s thesis was that elites always rule. There is always the domination of the minority over the majority. And history is just the story of one elite replacing another. This is what he called the “circulation of elites”. When the current elite starts to decline, it is challenged and makes way for another. Pareto thought that this came about in two ways: either through assimilation, the new elite merging with elements of the old, or through revolution, the new elite wiping out the old. He used the metaphor of a river to make his point. Most of the time, the river flows continuously, smoothly incorporating its tributaries, but sometimes, after a storm, it floods and breaks its banks.

Drawing on his Italian predecessor Machiavelli, Pareto identified two types of elite rulers. The first, whom he called the “foxes”, are those who dominate mainly through combinazioni (“combination”): deceit, cunning, manipulation and co-optation. Their rule is characterised by decentralisation, plurality and scepticism, and they are uneasy with the use of force. “Lions”, on the other hand, are more conservative. They emphasise unity, homogeneity, established ways, the established faith, and rule through small, centralised and hierarchical bureaucracies, and they are far more at ease with the use of force than the devious foxes. History is the slow swing of the pendulum from one type of elite to the other, from foxes to lions and back again.

The relevance of Pareto’s theories to the world today is clear. After a period of foxes in power, the lions are back with renewed vigour. Donald Trump, as his behaviour during the US presidential campaign confirmed, is perfectly at ease with the use of intimidation and violence. He claimed that he wants to have a wall built between the United States and Mexico. His mooted economic policies are largely based on protectionism and tariffs. Regardless of his dubious personal ethics – a classic separation between the elite and the people – he stands for the traditional (white) American way of life and religion.

This is in stark contrast to the Obama administration and the Cameron government, both of which, compared to what has come since the votes for Trump and Brexit, were relatively open and liberal. Pareto’s schema goes beyond the left/right divide; the whole point of his Systèmes socialistes was to demonstrate that Marxism, as a secular religion, signalled a return to faith, and thus the return of the lions in politics.

In today’s context, the foxes are the forces of globalisation and liberalism – in the positive sense of developing an open, inter­connected and tolerant world; and in the negative sense of neoliberalism and the dehumanising extension of an economic calculus to all aspects of human life. The lions represent the reaction, centring themselves in the community, to which they may be more attentive, but bringing increased xenophobia, intolerance and conservatism. For Pareto, the lions and foxes are two different types of rule, both with strengths and weaknesses. Yet the elite is always composed of the two elements. The question is: which one dominates at any given time?

What we know of Theresa May’s government suggests that she runs a tight ship. She has a close – and closed – group of confidants, and she keeps a firm grip on the people under her. She is willing to dispense with parliament in her negotiation of Brexit, deeming it within the royal prerogative. Nobody yet knows her plan.

The European Union is a quintessentially foxlike project, based on negotiation, compromise and combination. Its rejection is a victory of the lions over the foxes. The lions are gaining prominence across the Western world, not just in Trumpland and Brexit Britain. Far-right movements have risen by rejecting the EU. It should come as no surprise that many of these movements (including Trump in the US) admire Vladimir Putin, at least for his strongman style.

Asia hasn’t been spared this movement, either. After years of tentative openness in China, at least with the economy, Xi Jinping has declared himself the “core” leader, in the mould of the previous strongmen Mao Zedong and Deng Xiaoping. Japan’s prime minister, Shinzo Abe, has also hardened his stance, and he was the first world leader to meet with President-Elect Donald Trump. Narendra Modi in India and Rodrigo Duterte in the Philippines are in the same mould, the latter coming to power on the back of promising to kill criminals and drug dealers. After the failed coup against him in July, Recep Tayyip Erdogan has also been cracking down on Turkey.

***


In Les systèmes socialistes, Pareto elaborated on how a new elite replaces the old. A, the old elite, would be challenged by B, the new, in alliance with C, the people. B would win the support of C by making promises that, once in power, it wouldn’t keep. If that sounds like the behaviour of most politicians, that is because it probably is. But what Pareto was pointing out was how, in its struggle for power, the new elite politicised groups that were not political before.

What we know of Trump supporters and Brexiteers is that many feel disenfranchised: the turnout in the EU referendum could not have been greater than in the 2015 general election otherwise, and significant numbers of those who voted for Trump had never voted before. There is no reason to think that they, too, won’t be betrayed by the new leaders they helped to bring to power.

In the last years of his life, Pareto offered a commentary on Italy in the 1920s. He denounced the state’s inability to enforce its decisions and the way that Italians spent their time flaunting their ability to break the law and get away with it. He coined the phrase “demagogic plutocracy” to characterise the period, in which the rich ruled behind a façade of democratic politics. He thought this particularly insidious for two reasons: those in power were more interested in siphoning off wealth for their personal ends than encouraging the production of new wealth, and consequently undermined national prosperity (remember Pareto’s training as an economist); and, as the demagogic elites govern through deceit and cunning, they are able to mask their rule for longer periods.

Much has been made of Trump’s “populism”, but the term “demagogic plutocrat” seems particularly apt for him, too: he is a wealthy man who will advance the interests of his small clique to the detriment of the well-being of the nation, all behind the smokescreen of democratic politics.

There are other ways in which Pareto can help us understand our predicament. After all, he coined the 80/20 rule, of which we hear an intensified echo in the idea of “the One Per Cent”. Trump is a fully paid-up member of the One Per Cent, a group that he claims to be defending the 99 Per Cent from (or, perhaps, he is an unpaid-up member, given that what unites the One Per Cent is its reluctance to pay taxes). When we perceive the natural inequality of the distribution of resources as expressed through Pareto’s “power law”, we are intellectually empowered to try to do something about it.

Those writings on 1920s Italy landed Pareto in trouble, as his theory of the circulation of elites predicted that a “demagogic plutocracy”, dominated by foxes, would necessarily make way for a “military plutocracy”, this time led by lions willing to restore the power of the state. In this, he was often considered a defender of Mussolini, and Il Duce certainly tried to make the best of that possibility by making Pareto a senator. Yet there is a difference between prediction and endorsement, and Pareto, who died in 1923, had already been living as a recluse in Céligny in Switzerland for some time – earning him the nickname “the hermit of Céligny” – with only his cats for company, far removed from day-to-day Italian politics. He remained a liberal to his death, content to stay above the fray.

Like all good liberals, Pareto admired Britain above all. As an economist, he had vehemently defended its system of free trade in the face of outraged opposition in Italy. He also advocated British pluralism and tolerance. Liberalism is important here: in proposing to set up new trade barriers and restrict freedom of movement, exacerbated by their more or less blatant xenophobia, Trump and Brexit challenge the values at the heart of the liberal world.

***


What was crucial for Pareto was that new elites would rise and challenge the old. It was through the “circulation of elites” that history moved. Yet the fear today is that history has come to a standstill, that elites have ­become fossilised. Electors are fed up with choosing between the same old candidates, who seem to be proposing the same old thing. No wonder people are willing to try something new.

This fear of the immobility of elites has been expressed before. In 1956, the American sociologist C Wright Mills published The Power Elite. The book has not been out of print since. It is thanks to him that the term was anglicised and took on the pejorative sense it has today. For Mills, Cold War America had come to be dominated by a unified political, commercial and military elite. With the 20th century came the growth of nationwide US corporations, replacing the older, more self-sufficient farmers of the 19th century.

This made it increasingly difficult to ­distinguish between the interests of large US companies and those of the nation as a whole. “What’s good for General Motors,” as the phrase went, “is good for America.” As a result, political and commercial interests were becoming ever more intertwined. One had only to add the Cold War to the mix to see how the military would join such a nexus.

Mills theorised what President Dwight D Eisenhower denounced in his January 1961 farewell speech as the “military-industrial complex” (Eisenhower had wanted to add the word “congressional”, but that was thought to be too risky and was struck out of the speech). For Mills, the circulation of elites – a new elite rising to challenge the old – had come to an end. If there was any circulation at all, it was the ease with which this new power elite moved from one part of the elite to the other: the “revolving door”.

The Cold War is over but there is a similar sense of immobility at present concerning the political elite. Must one be the child or wife of a past US president to run for that office? After Hillary Clinton, will Chelsea run, too? Must one have gone to Eton, or at least Oxford or Cambridge, to reach the cabinet? In France is it Sciences Po and Éna?

The vote for Brexit, Trump and the rise of the far right are, beyond doubt, reactions to this sentiment. And they bear out Pareto’s theses: the new elites have aligned themselves with the people to challenge the old elites. The lions are challenging the foxes. Needless to say, the lions, too, are prototypically elites. Trump is a plutocrat. Boris Johnson, the co-leader of the Leave campaign, is as “establishment” as they come (he is an Old Etonian and an Oxford graduate). Nigel Farage is a public-school-educated, multimillionaire ex-stockbroker. Marine Le Pen is the daughter of Jean-Marie Le Pen. Putin is ex-KGB.

Pareto placed his hopes for the continuing circulation of elites in technological, economic and social developments. He believed that these transformations would give rise to new elites that would challenge the old political ruling class.

We are now living through one of the biggest ever technological revolutions, brought about by the internet. Some have argued that social media tipped the vote in favour of Brexit. Arron Banks’s Leave.EU website relentlessly targeted disgruntled blue-collar workers through social media, using simple, sometimes grotesque anti-immigration messages (as a recent profile of Banks in the New Statesman made clear) that mimicked the strategies of the US hard right.

Trump’s most vocal supporters include the conspiracy theorist Alex Jones, who has found the internet a valuable tool for propagating his ideas. In Poland, Jarosław Kaczynski, the leader of the Law and Justice party, claims that the Russian plane crash in 2010 that killed his twin brother (then the country’s president) was a political assassination, and has accused the Polish prime minister of the time, Donald Tusk, now the president of the European Council, of being “at least morally” responsible. (The official explanation is that the poorly trained pilots crashed the plane in heavy fog.)

It need not be like this. Silicon Valley is a world unto itself, but when some of its members – a new technological elite – start to play a more active role in politics, that might become a catalyst for change. In the UK, it has been the legal, financial and technological sectors that so far have led the pushback against a “hard” Brexit. And we should not forget how the social movements that grew out of Occupy have already been changing the nature of politics in many southern European countries.

The pendulum is swinging back to the lions. In some respects, this might be welcome, because globalisation has left too many behind and they need to be helped. However, Pareto’s lesson was one of moderation. Both lions and foxes have their strengths and weaknesses, and political elites are a combination of the two, with one element dominating temporarily. Pareto, as he did in Italy in the 1920s, would have predicted a return of the lions. But as a liberal, he would have cautioned against xenophobia, protectionism and violence.

If the lions can serve as correctives to the excesses of globalisation, their return is salutary. Yet the circulation of elites is a process more often of amalgamation than replacement. The challenge to liberal politics is to articulate a balance between the values of an open, welcoming society and of one that takes care of its most vulnerable members. Now, as ever, the task is to find the balance between the lions and the foxes. l

Hugo Drochon is the author of “Nietzsche’s Great Politics” (Princeton University Press)

This article first appeared in the 12 January 2017 issue of the New Statesman, Putin's revenge