Letter from Gaza

Death and destruction have been visited on Gaza, but the real target is stronger than ever. Hamas ha

On the morning after his inauguration, President Obama made his first international telephone call to a world leader at 8am Washington time - to the Palestinian president, Mahmoud Abbas. This was a clear signal that the new president was serious in getting down to business in the region. Obama assured Abbas of his support for a sustained ceasefire between Israel and Hamas and his backing of the decision made by European leaders at the Egyptian resort of Sharm El Sheikh last week to get tough on weapons smuggling. Telephone calls to other leaders in the region followed. This demonstrates a change in priorities from his predecessors, for whom the Palestinian-Israeli conflict appeared well down the agenda, to be dealt with at a later stage in their presidency.

The importance Obama seems to be placing on tackling the conflict was borne out by his swift appointment of George Mitchell as special envoy to the region. Mitchell, an Arab-American and former senator, is a familiar and well-respected face in the Middle East. With barely a week in the post, he has been despatched to meet Israeli and Palestinian leaders to agree a modus operandi to revive the stagnant peace process.

The word on the ground is that that the talks that began in Cairo on 25 January will need nothing short of a miracle to reconcile Hamas and Fatah. Mahmoud Abbas's Palestinian Authority (nominally the government of all the Palestinian territories, but whose writ only runs in the Fatah-dominated West Bank) looks the weakest among the parties involved in the conflict. To revive his standing, Abbas has invited Hamas to join in an internal Palestinian dialogue, but Hamas is sceptical. It believes that the PA may try to make political capital out of the current situation in Gaza, whose destruction is on a scale which its inhabitants have never experienced even in their bloody history.

In Al Zaytoun, a neighbourhood east of Gaza City, 23 members of the Dayeh family were killed when the four-storey building they shared was bombed at dawn on 6 January. When Mohammed, Rida and Amer, the survivors, tried to locate their relatives among the debris, they made the grim discovery of four children in one apartment who had died alongside their mother, and the body of one of their brothers.

Abdul Rahman Jarrah, a Palestinian student from Jabaliya camp north east of Gaza City, put on his uniform and picked his way through the wreckage to Al Fakoura UN Relief and Works Agency school last Saturday. This was the first time that Abdul, along with half a million of Gaza's schoolchildren, was able to attend school after an almost month-long closure forced by the hostilities. When Abdul took his usual place, he found three empty seats beside him. One was at the desk he used to share with his best friend Isam - who lost his life when an Israeli tank fired a shell at his house.

In this period of fragile truce between Israel and Hamas, what prospects lie ahead for the Palestinians? Both in the West Bank and in Gaza, they are anxiously awaiting the outcome of the talks. Also on the agenda is for Hamas and Israel to agree a prolonged ceasefire of at least a year to give the international community and the fledgling administration in Washington space to restart the stalled peace process.

Walk anywhere in Gaza and the impression one gets is that the Hamas government is still a force to be reckoned with. It shows no signs of losing its grip on this tiny 25-mile by 6-mile strip of land. The Hamas infrastructure that the Israeli army claims to have destroyed was, for the large part, government buildings belonging to the Palestinian Authority - the majority of which were rebuilt in 2002 with European taxpayers' money as infrastructure for the future Palestinian state, for which even an airport was built in the optimistic days of the late 1990s.

At the time of the ceasefire, Hamas indicated it would use every means at its disposal to ensure a constant flow of weapons. The international community is equally determined they will not succeed. An armada of ­European ships has been sent to police the local coastlines, as the Red and Mediterranean seas are obvious smuggling routes from Iran, a long-term backer of Hamas. An American naval vessel has already intercepted one ship bearing a cargo of Iranian weapons. On land, an underground network of tunnels provide what Israel believes is Hamas's primary weapons smuggling route.

B­ut Hamas will never lack either the means or the ingenuity to acquire weapons. Even Israeli army storage facilities are a source. Members of the Israel Defence Forces have been charged with stealing weapons and selling them to middle men who then pass them to Palestinians. This “co-operation” became increasingly audacious during the intifada – Israeli criminals would use fork-lift trucks to lift stolen cars over the security fence that surrounds Gaza, and then claim insurance money for the “stolen” cars.

Commanders of Hamas's military wing, the Ezzedine al-Qassam brigades, insist that even if smuggling routes are blocked they are now ­capable of manufacturing weapons themselves, as large numbers of their personnel have been trained in arms technology abroad, particularly in Iran, since they took control of Gaza in June 2007. Presently, Hamas's missiles have a range of 10-50km, but the group's leaders believe it is only a matter of time before their rockets will be able to reach the Israeli capital, Tel Aviv.

Thus far Hamas has succeeded in glueing the movement together, although its opponents are pinning their hopes on the possibility of a rift between the Gaza leadership and that based in Damascus, led by Khaled Mishal. The large numbers of uniformed police who returned to Gaza's streets following the Israeli withdrawal signalled that the movement has preserved its ­essential units, which are currently run from makeshift offices in tents and vehicles near the destroyed government buildings. (Despite the large numbers of Gazans killed, the military wing spokesperson Abu Obeida claims only 48 Hamas fighters were lost in action, partly due to their tactics of working in small units of just two or three fighters.) Critics argue that the confrontation with Israel failed to match the rhetoric of Hamas leaders who promised to turn Gaza's backstreets into a graveyard for Israeli forces. But it is clear that Hamas has been strengthened as a movement, and it is also enjoying unequivocal support from the influential Muslim Brotherhood, whose wings are active throughout the Middle East and Muslim Africa.

The international community does not recognise it as the government in Gaza and so will not support it financially. With the tightening of Gaza's border with Egypt (to prevent weapons smuggling), and the possibility of another Israeli attack if Hamas rockets continue to rain down on its southern towns and cities, the group could find itself starved of funds. Rebuilding the destroyed infrastructure and homes will cost around $2bn. Any delay in this reconstruction will generate anger among the demoralised Palestinians of Gaza, but the Hamas purse-strings may not stretch to cover so high a figure. Furthermore, although Palestinian wrath is largely aimed at Israel in the wake of the incursion into Gaza, there are some who have had enough of Hamas, whose actions since taking over the government have not brought peace or prosperity to its people.

H­amas cannot turn back to championing a military struggle and encouraging suicide bombings. Acceptance of a ceasefire would give the movement breathing space to assess what is going on in the wider region. Its large and influential neighbour to the south, Egypt, does not recognise the Hamas-led government. Apart from the fact that it has a treaty with Israel, Egypt has long had internal problems with the Muslim Brotherhood – from which Hamas sprang. But it has good relationships with Syria and Iran, neither of which recognise Israel, and it is now looking northwards.

Warm relations exist between Hamas and Turkey's government, led by Prime Minster Recep Tayyip Erdogan. He has managed to maintain his country's membership of Nato and its aim to become part of the European Union, while still espousing Islamic values. An "Erdoganisation" of Hamas could soften its standing in the eyes of the international community. Erdogan's party is, after all, aligned with the Muslim Brotherhood, but he enjoys a healthy relationship with Israel.

What will Hamas's future hold? It may elect to remain as a resistance movement and, therefore, as a pariah in the eyes of western capitals. Or it may agree to be more flexible to aid a future political settlement. It will certainly be pressured to change its ways to become more in step with the international community. But the west, Israel and Barack Obama also need to change their thinking when it comes to dealing with Hamas. As long as the Islamic movement represents a large part of the Palestinian people at the ballot box, the west and Israel will have to accept it, for whatever it is. Hamas is not going to melt into the background, and nor will any future Israeli military action succeed in eradicating it. That is one thing of which we can be sure.

Zaki Chehab's book "Inside Hamas: the Untold Story of Militants, Martyrs and Spies" is published by I B?Taurus (£17.99)

This article first appeared in the 02 February 2009 issue of the New Statesman, Interview: Alistair Darling

JOHN DEVOLLE/GETTY IMAGES
Show Hide image

Fitter, dumber, more productive

How the craze for Apple Watches, Fitbits and other wearable tech devices revives the old and discredited science of behaviourism.

When Tim Cook unveiled the latest operating system for the Apple Watch in June, he described the product in a remarkable way. This is no longer just a wrist-mounted gadget for checking your email and social media notifications; it is now “the ultimate device for a healthy life”.

With the watch’s fitness-tracking and heart rate-sensor features to the fore, Cook explained how its Activity and Workout apps have been retooled to provide greater “motivation”. A new Breathe app encourages the user to take time out during the day for deep breathing sessions. Oh yes, this watch has an app that notifies you when it’s time to breathe. The paradox is that if you have zero motivation and don’t know when to breathe in the first place, you probably won’t survive long enough to buy an Apple Watch.

The watch and its marketing are emblematic of how the tech trend is moving beyond mere fitness tracking into what might one call quality-of-life tracking and algorithmic hacking of the quality of consciousness. A couple of years ago I road-tested a brainwave-sensing headband, called the Muse, which promises to help you quiet your mind and achieve “focus” by concentrating on your breathing as it provides aural feedback over earphones, in the form of the sound of wind at a beach. I found it turned me, for a while, into a kind of placid zombie with no useful “focus” at all.

A newer product even aims to hack sleep – that productivity wasteland, which, according to the art historian and essayist Jonathan Crary’s book 24/7: Late Capitalism and the Ends of Sleep, is an affront to the foundations of capitalism. So buy an “intelligent sleep mask” called the Neuroon to analyse the quality of your sleep at night and help you perform more productively come morning. “Knowledge is power!” it promises. “Sleep analytics gathers your body’s sleep data and uses it to help you sleep smarter!” (But isn’t one of the great things about sleep that, while you’re asleep, you are perfectly stupid?)

The Neuroon will also help you enjoy technologically assisted “power naps” during the day to combat “lack of energy”, “fatigue”, “mental exhaustion” and “insomnia”. When it comes to quality of sleep, of course, numerous studies suggest that late-night smartphone use is very bad, but if you can’t stop yourself using your phone, at least you can now connect it to a sleep-enhancing gadget.

So comes a brand new wave of devices that encourage users to outsource not only their basic bodily functions but – as with the Apple Watch’s emphasis on providing “motivation” – their very willpower.  These are thrillingly innovative technologies and yet, in the way they encourage us to think about ourselves, they implicitly revive an old and discarded school of ­thinking in psychology. Are we all neo-­behaviourists now?

***

The school of behaviourism arose in the early 20th century out of a virtuous scientific caution. Experimenters wished to avoid anthropomorphising animals such as rats and pigeons by attributing to them mental capacities for belief, reasoning, and so forth. This kind of description seemed woolly and impossible to verify.

The behaviourists discovered that the actions of laboratory animals could, in effect, be predicted and guided by careful “conditioning”, involving stimulus and reinforcement. They then applied Ockham’s razor: there was no reason, they argued, to believe in elaborate mental equipment in a small mammal or bird; at bottom, all behaviour was just a response to external stimulus. The idea that a rat had a complex mentality was an unnecessary hypothesis and so could be discarded. The psychologist John B Watson declared in 1913 that behaviour, and behaviour alone, should be the whole subject matter of psychology: to project “psychical” attributes on to animals, he and his followers thought, was not permissible.

The problem with Ockham’s razor, though, is that sometimes it is difficult to know when to stop cutting. And so more radical behaviourists sought to apply the same lesson to human beings. What you and I think of as thinking was, for radical behaviourists such as the Yale psychologist Clark L Hull, just another pattern of conditioned reflexes. A human being was merely a more complex knot of stimulus responses than a pigeon. Once perfected, some scientists believed, behaviourist science would supply a reliable method to “predict and control” the behaviour of human beings, and thus all social problems would be overcome.

It was a kind of optimistic, progressive version of Nineteen Eighty-Four. But it fell sharply from favour after the 1960s, and the subsequent “cognitive revolution” in psychology emphasised the causal role of conscious thinking. What became cognitive behavioural therapy, for instance, owed its impressive clinical success to focusing on a person’s cognition – the thoughts and the beliefs that radical behaviourism treated as mythical. As CBT’s name suggests, however, it mixes cognitive strategies (analyse one’s thoughts in order to break destructive patterns) with behavioural techniques (act a certain way so as to affect one’s feelings). And the deliberate conditioning of behaviour is still a valuable technique outside the therapy room.

The effective “behavioural modification programme” first publicised by Weight Watchers in the 1970s is based on reinforcement and support techniques suggested by the behaviourist school. Recent research suggests that clever conditioning – associating the taking of a medicine with a certain smell – can boost the body’s immune response later when a patient detects the smell, even without a dose of medicine.

Radical behaviourism that denies a subject’s consciousness and agency, however, is now completely dead as a science. Yet it is being smuggled back into the mainstream by the latest life-enhancing gadgets from Silicon Valley. The difference is that, now, we are encouraged to outsource the “prediction and control” of our own behaviour not to a benign team of psychological experts, but to algorithms.

It begins with measurement and analysis of bodily data using wearable instruments such as Fitbit wristbands, the first wave of which came under the rubric of the “quantified self”. (The Victorian polymath and founder of eugenics, Francis Galton, asked: “When shall we have anthropometric laboratories, where a man may, when he pleases, get himself and his children weighed, measured, and rightly photographed, and have their bodily faculties tested by the best methods known to modern science?” He has his answer: one may now wear such laboratories about one’s person.) But simply recording and hoarding data is of limited use. To adapt what Marx said about philosophers: the sensors only interpret the body, in various ways; the point is to change it.

And the new technology offers to help with precisely that, offering such externally applied “motivation” as the Apple Watch. So the reasoning, striving mind is vacated (perhaps with the help of a mindfulness app) and usurped by a cybernetic system to optimise the organism’s functioning. Electronic stimulus produces a physiological response, as in the behaviourist laboratory. The human being herself just needs to get out of the way. The customer of such devices is merely an opaquely functioning machine to be tinkered with. The desired outputs can be invoked by the correct inputs from a technological prosthesis. Our physical behaviour and even our moods are manipulated by algorithmic number-crunching in corporate data farms, and, as a result, we may dream of becoming fitter, happier and more productive.

***

 

The broad current of behaviourism was not homogeneous in its theories, and nor are its modern technological avatars. The physiologist Ivan Pavlov induced dogs to salivate at the sound of a bell, which they had learned to associate with food. Here, stimulus (the bell) produces an involuntary response (salivation). This is called “classical conditioning”, and it is advertised as the scientific mechanism behind a new device called the Pavlok, a wristband that delivers mild electric shocks to the user in order, so it promises, to help break bad habits such as overeating or smoking.

The explicit behaviourist-revival sell here is interesting, though it is arguably predicated on the wrong kind of conditioning. In classical conditioning, the stimulus evokes the response; but the Pavlok’s painful electric shock is a stimulus that comes after a (voluntary) action. This is what the psychologist who became the best-known behaviourist theoretician, B F Skinner, called “operant conditioning”.

By associating certain actions with positive or negative reinforcement, an animal is led to change its behaviour. The user of a Pavlok treats herself, too, just like an animal, helplessly suffering the gadget’s painful negative reinforcement. “Pavlok associates a mild zap with your bad habit,” its marketing material promises, “training your brain to stop liking the habit.” The use of the word “brain” instead of “mind” here is revealing. The Pavlok user is encouraged to bypass her reflective faculties and perform pain-led conditioning directly on her grey matter, in order to get from it the behaviour that she prefers. And so modern behaviourist technologies act as though the cognitive revolution in psychology never happened, encouraging us to believe that thinking just gets in the way.

Technologically assisted attempts to defeat weakness of will or concentration are not new. In 1925 the inventor Hugo Gernsback announced, in the pages of his magazine Science and Invention, an invention called the Isolator. It was a metal, full-face hood, somewhat like a diving helmet, connected by a rubber hose to an oxygen tank. The Isolator, too, was designed to defeat distractions and assist mental focus.

The problem with modern life, Gernsback wrote, was that the ringing of a telephone or a doorbell “is sufficient, in nearly all cases, to stop the flow of thoughts”. Inside the Isolator, however, sounds are muffled, and the small eyeholes prevent you from seeing anything except what is directly in front of you. Gernsback provided a salutary photograph of himself wearing the Isolator while sitting at his desk, looking like one of the Cybermen from Doctor Who. “The author at work in his private study aided by the Isolator,” the caption reads. “Outside noises being eliminated, the worker can concentrate with ease upon the subject at hand.”

Modern anti-distraction tools such as computer software that disables your internet connection, or word processors that imitate an old-fashioned DOS screen, with nothing but green text on a black background, as well as the brain-measuring Muse headband – these are just the latest versions of what seems an age-old desire for technologically imposed calm. But what do we lose if we come to rely on such gadgets, unable to impose calm on ourselves? What do we become when we need machines to motivate us?

***

It was B F Skinner who supplied what became the paradigmatic image of ­behaviourist science with his “Skinner Box”, formally known as an “operant conditioning chamber”. Skinner Boxes come in different flavours but a classic example is a box with an electrified floor and two levers. A rat is trapped in the box and must press the correct lever when a certain light comes on. If the rat gets it right, food is delivered. If the rat presses the wrong lever, it receives a painful electric shock through the booby-trapped floor. The rat soon learns to press the right lever all the time. But if the levers’ functions are changed unpredictably by the experimenters, the rat becomes confused, withdrawn and depressed.

Skinner Boxes have been used with success not only on rats but on birds and primates, too. So what, after all, are we doing if we sign up to technologically enhanced self-improvement through gadgets and apps? As we manipulate our screens for ­reassurance and encouragement, or wince at a painful failure to be better today than we were yesterday, we are treating ourselves similarly as objects to be improved through operant conditioning. We are climbing willingly into a virtual Skinner Box.

As Carl Cederström and André Spicer point out in their book The Wellness Syndrome, published last year: “Surrendering to an authoritarian agency, which is not just telling you what to do, but also handing out rewards and punishments to shape your behaviour more effectively, seems like undermining your own agency and autonomy.” What’s worse is that, increasingly, we will have no choice in the matter anyway. Gernsback’s Isolator was explicitly designed to improve the concentration of the “worker”, and so are its digital-age descendants. Corporate employee “wellness” programmes increasingly encourage or even mandate the use of fitness trackers and other behavioural gadgets in order to ensure an ideally efficient and compliant workforce.

There are many political reasons to resist the pitiless transfer of responsibility for well-being on to the individual in this way. And, in such cases, it is important to point out that the new idea is a repackaging of a controversial old idea, because that challenges its proponents to defend it explicitly. The Apple Watch and its cousins promise an utterly novel form of technologically enhanced self-mastery. But it is also merely the latest way in which modernity invites us to perform operant conditioning on ourselves, to cleanse away anxiety and dissatisfaction and become more streamlined citizen-consumers. Perhaps we will decide, after all, that tech-powered behaviourism is good. But we should know what we are arguing about. The rethinking should take place out in the open.

In 1987, three years before he died, B F Skinner published a scholarly paper entitled Whatever Happened to Psychology as the Science of Behaviour?, reiterating his now-unfashionable arguments against psychological talk about states of mind. For him, the “prediction and control” of behaviour was not merely a theoretical preference; it was a necessity for global social justice. “To feed the hungry and clothe the naked are ­remedial acts,” he wrote. “We can easily see what is wrong and what needs to be done. It is much harder to see and do something about the fact that world agriculture must feed and clothe billions of people, most of them yet unborn. It is not enough to advise people how to behave in ways that will make a future possible; they must be given effective reasons for behaving in those ways, and that means effective contingencies of reinforcement now.” In other words, mere arguments won’t equip the world to support an increasing population; strategies of behavioural control must be designed for the good of all.

Arguably, this authoritarian strand of behaviourist thinking is what morphed into the subtly reinforcing “choice architecture” of nudge politics, which seeks gently to compel citizens to do the right thing (eat healthy foods, sign up for pension plans) by altering the ways in which such alternatives are presented.

By contrast, the Apple Watch, the Pavlok and their ilk revive a behaviourism evacuated of all social concern and designed solely to optimise the individual customer. By ­using such devices, we voluntarily offer ourselves up to a denial of our voluntary selves, becoming atomised lab rats, to be manipulated electronically through the corporate cloud. It is perhaps no surprise that when the founder of American behaviourism, John B Watson, left academia in 1920, he went into a field that would come to profit very handsomely indeed from his skills of manipulation – advertising. Today’s neo-behaviourist technologies promise to usher in a world that is one giant Skinner Box in its own right: a world where thinking just gets in the way, and we all mechanically press levers for food pellets.

This article first appeared in the 18 August 2016 issue of the New Statesman, Corbyn’s revenge